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Fasting: Building Spiritual Muscle
Article by David F. MaasAcknowledging spiritual weakness stands at the heart of understanding why fasting functions as a vital spiritual exercise rather than a passive religious formality. Fasting demonstrates to God our recognition of our own helplessness, dependency, and vulnerability before Him. When we fast, we admit to God that we do not possess, of ourselves, the wherewithal to overcome our fleshly pulls, while simultaneously affirming that we choose to follow Him despite this weakness. This acknowledgment is not a one-sided admission of defeat but the first half of a cooperative process: James 4:7-8 outlines both our side and God's side of this exchange—submitting to God, resisting the devil, and drawing near to Him so that He might draw near to us. This confession of weakness is rooted in the broader biblical reality that our appetites often dictate to us and that we seem, of ourselves, not to have control over certain pulls of the flesh. Satan the Devil exploits this weakness by amplifying our tissue needs—hunger, thirst, sleep, sexual desire—knowing that we tend to serve our own cravings. Yet this apparent lack of self-control is not ultimately real, especially once we possess the gift of God's Spirit, which supplies strength and motivation to overcome. Fasting brings us face to face with our own carnality, compelling us to cry out for both physical and spiritual energy: physical strength to endure the privation of the fast, and spiritual strength to withstand the temptations that arise from unmet desires. As the psalmist declares, "In the day when I cried out, You answered me, and made me bold with strength in my soul" (Psalm 138:3), illustrating that fasting forces us to turn to the only real Source of strength. This dynamic mirrors the process of building physical muscle, which requires first tearing down existing tissue before new strength can form. Fasting represents the tearing down of old, familiar habit patterns that have enslaved us, as described in Isaiah 58:6. After we acknowledge our helplessness and do our part in breaking down carnal pulls, we must wait upon God, who then replaces the torn-down old nature with a fresh reserve of His Holy Spirit. This Spirit, combined with our will to control ourselves according to God's law, builds holy character within us. Thus, acknowledging spiritual weakness is not merely an admission of failure but the necessary starting point of partnership with God—an honest recognition that becomes, through fasting and prayer, the very means by which strength, maturity, and Christlike character are formed in the ongoing struggle against Satan and the pulls of the flesh.
Evil Is Real (Part Four)
CGG Weekly by Richard T. RitenbaughVanquish the sins at their point of origin—the human heart—and our deeds will be clean before God.
Delusions of Perfection
Sermon by Richard T. RitenbaughWe need to exercise humility and forbearance when we deal with the weaknesses of our brethren, restoring them in love as we would expect them to do for us.
Battling the Tempter
Sermonette by Ted E. BowlingWe all have different life experiences and temptation thresholds. Satan knows how to package sin and temptation to correspond with our greatest weaknesses.
Hide and Seek
Sermon by Richard T. RitenbaughOur carnal nature can rationalize the most hideous of sins. We are totally blind to the long-term consequences of our present sins on our future well-being.
He Who Overcomes
Sermon by John O. ReidIt is not profitable to focus on the place of safety or the specific time of Christ's return, but instead to make the best use of our time to overcome.
Is Ignorance Truly Bliss?
Sermonette by David C. GrabbeThe 'people of the lie' do not believe they have any major defects and, consequently, do not have any need to examine themselves, let alone change.
Self-Government and Responsibility (Part Two)
Sermon by John W. RitenbaughOur experiences prepare us to be a better judge or king. Though we may exercise righteous judgment, we dare not pass judgment nor justify sin in ourselves.
Vulnerable
Sermonette by Joseph B. BaityWhile we are all different, we are all vulnerable to something, such as fear of deprivation, harm or shame. In response, we all create protective defense mechanisms.
Deuteronomy (Part 5) (1994)
Sermon by John W. RitenbaughParadoxically, humble obedience and dependency upon God strengthens us, while prideful self-sufficiency weakens us.
Repentance and Righteousness (Part 1)
Sermon by Richard T. RitenbaughNothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.
The Conquering Offensive!
Sermon by Martin G. CollinsOur Christian warfare cannot merely consist in maintaining a defensive holding pattern, but instead we must go on the conquering offensive, using the sword.
Faith (Part One)
Sermon by John W. RitenbaughWe would like God to instantly gratify our desires. Consequently, we find living by faith difficult; we do not trust that He has things under control.
The Sovereignty of God (Part Twelve)
Sermon by John W. RitenbaughThose who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.
New Covenant Priesthood (Part Nine)
Sermon by John W. RitenbaughPride elevates one above God, denigrating any dependence upon God, replacing it with self-idolatry. We ought to boast or glory in the Lord instead of ourselves.
The Back Door
Sermonette by Joseph B. BaitySatan knows how to exploit the vulnerabilities of carnal nature for his purposes. Satan's tireless efforts to hack the human mind steal valuable time.
Are You Weary of Doing What's Right?
Sermon by Martin G. CollinsSowing to the Spirit enables us to walk in the Spirit, keeping ourselves from spiritual weariness while keeping an environment of peace and tranquility.