The Trial of Jesus

Sermon by Richard T. Ritenbaugh

In this sermon on the Mistrial of the Millennia, Richard Ritenbaugh recounts the myriad illegal events of Christ's trial, highlighting no less than seventeen illegalities, including corrupt judges, bogus witnesses, switching charges, changing venues, desecrating the Holy Days, jury tampering, and intimidation, constituting a …


Born Again or Begotten? (Part One)

'Personal' from John W. Ritenbaugh

Being born again signifies a new spiritual beginning at the beginning of our conversion. We are not yet complete, though; we must go on to perfection.


Fully Man and Fully God? (2001)

'Personal' from John W. Ritenbaugh

The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?


Fully Man and Fully God?

'Personal' from John W. Ritenbaugh

Jesus Christ is often misunderstood. The phrase 'fully man and fully God' does not have biblical support; Christ's real nature is much more meaningful.


The Priesthood of God (Part One)

Sermon by John W. Ritenbaugh

It is time to prepare ourselves for the role of a priest, teaching a way of life to the world, serving as a mediator, blessing or conferring good upon people.


Born Again (Part 1)

Sermon by John W. Ritenbaugh

Baptism and being born again were already understood by the Jews, but the traditions had evidently blinded people to some additional spiritual nuances.


Born Again (Part 3)

Sermon by John W. Ritenbaugh

We have been adopted into the family of God and have become members of God's Kingdom. The Kingdom is here in the same way the church is a spiritual entity.


Born Again (Part 2)

Sermon by John W. Ritenbaugh

Things pertaining to the New Covenant can only be understood by those who have been circumcised in the heart, which equates to having been born again.


The Priesthood of God (Part Nine)

Sermon by John W. Ritenbaugh

John Ritenbaugh, reflecting on Peter's declaration that we are a royal priesthood and lively stones, states that we must develop the characteristics of our High Priest, Jesus Christ. In this priesthood, we have a commonality of being born into a spiritual family, all having Jesus Christ as our Savior, Shepherd, and High Priest. …


The Priesthood of God (Part Ten) Conclusion

Sermon by John W. Ritenbaugh

As future priests, we are going to be given rigorous, hands-on jobs to teach people righteousness and holiness, distinguishing between the sacred and profane.


The End

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, referring to the caption, "The End," suggests that "The End" may also fill our minds with prophetic symbolism at the end of the age. Noah's flood was an end, the temple's destruction was an end, Christ's second coming will be an end, and the Last Great Day will be an end as well as a …


His Eye Is on the Sparrow (Part Five)

Sermon by John W. Ritenbaugh

John Ritenbaugh somewhat modifies his amazement at individuals who made gigantic sacrifices in the fledgling days of the Radio Church of God, concluding that it is in fact God who expends the lion's share of the energy, putting us all through flip flops in our sanctification process. Our yielding to God's will is a relatively …


Preternatural, Natural, Unnatural, Supernatural (Part Three)

Sermon by John W. Ritenbaugh

Christ's life and death were supernatural in that He had God's Spirit from the beginning, giving Him power over things, as well as undeniable logic.


Go Not Out of the House

Sermon by John W. Ritenbaugh

For Passover, Israel was commanded not to go out of their houses. This is also a warning to Christians when we understand the implications of the word 'house'.


The Unshakable Kingdom!

Sermon by Martin G. Collins

Because all things will be violently shaken, God commands His people to place their trust in the unshakeable Kingdom of God which will displace all empires.


Faithful Stephen

Sermon by Martin G. Collins

Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way welfare was distributed to Jewish and Hellenistic widows. The solution was …