The Father is the Absolute Deity, the sole Head and Source of all, and He is the God of Jesus Christ. Christ Himself said He had a God, both in the flesh (Matthew 27:46) and after His resurrection as spirit (John 20:17). The Son is of the God-kind, worthy of worship and holding a throne, but He is not co-equal with the Father and is not part of any Godhead. Equality with God means sharing the same kind, not the same function and responsibility. First Corinthians 11:3 says the head of Christ is God, and God's order allows only one Head. Ephesians 1:17-22 and Galatians 4:4 show that the Father appointed and sent the Son, and the Son submitted to do the Father's will. This is neither the Trinity nor ditheism. The King James word "Godhead" in Acts 17:29 and Colossians 2:9 misleads, since it implies a Trinity. Modern translations render it "divine nature" or "Deity," meaning relating to or proceeding from God. In Colossians 2:9 Christ, as a man, perfectly expressed the Deity in word and action because He shares the Deity's nature. He is the Father's Complement, who fills up and completes the revelation of the unseen Absolute Deity. He cannot be His own complement, so He and the Father are two distinct Beings.