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The Priesthood of God (Part Five)
Sermon by John W. Ritenbaugh (1932-2023)We must endure chastening and correction to grow in holiness and become priests. In the qualifications of a Melchizedek priest, zeal and holiness are mandatory.
The Priesthood of God (Part Six)
Sermon by John W. Ritenbaugh (1932-2023)The priestly garments represent the holy character of God. Clothing is used as a badge of one's office and symbolizes what our character is like inwardly.
Lessons From the Eighth Day
Sermonette by David C. GrabbeThis insightful message explores the profound spiritual meaning of the Eighth Day, a festival which concludes God's Holy Day cycle. While Scripture seems to give very few direct instructions, deeper study reveals it is a culminating and sacred assembly (atzeret) focused not on rejoicing or sacrifices, but instead on retention, reflection, and renewal. The Eighth Day connotes both completion and new beginnings. Biblically, the number eight signifies abundance, regeneration, and new life, as we see in circumcision, priestly consecration, and purification laws, all of which identify transition from preparation to fulfillment. For example, for seven days, God's people dwell in temporary booths, feasting and learning, but on the Eighth Day, they pause solemnly to retain what was gained, dedicating themselves anew to God. This solemn day depicts the ultimate fulfillment of God's divine plan. Just as the priests, after seven days of consecration, saw the glory of God appear on the eighth day, similarly, after 7000 years of human history, finally the Eighth Millennium will dawn, when all creation is made new, death is destroyed, and God dwells eternally with His people (Revelation 21). Consequently, we as God's chosen saints must reflect on what God has produced in us, offering ourselves as His portion, entering a new beginning of consecrated service, anticipating the time when God is all in all, making abundance, joy, and perfection eternally complete.
An Offering Made By Fire
Sermonette by Richard T. RitenbaughIn I Peter 2:5-9, God's people are called a chosen generation and a royal priesthood, God's own distinctive people, commissioned to offer sacrifices.
An Abundant Spiritual Offering
Sermonette by David C. GrabbeThe number eight signifies a new start with abundance abundance following a period of time (a week, seven years, or a millennium) of preparatory activity.
The Last Great Day of Reconciliation
Sermonette by Bill OnisickGod did not create rebellion, but He did create free will, giving us a choice, which our carnal nature sabotages because it is enmity against God and His law.
Made By Fire
Sermonette by Richard T. RitenbaughWe are a kingdom of priests, called to be living sacrifices, ardently serving God, with a view of being consumed or used up in service to Him.
The Eighth Day (2019)
Sermonette by David C. GrabbeThe Eight Day (or Last Great Day) has little written about it, but the patterns of Scripture reveal much about the abundance of this holy day.
Psalm 133 (1998)
Sermon by Richard T. RitenbaughUnity comes only through the initiation of God. If we would follow the suggestions in Romans 12, we could do our part in promoting unity in God's church.
Examples of Divine Justice
Sermon by John W. RitenbaughNadab and Abihu, Ananias and Sapphira, and Uzzah, all aware of the penalties for their actions, rebelled against God's clear and unambiguous instructions.

Psalm 133
Sermon/Bible Study by Richard T. RitenbaughTrue unity comes from God via His Holy Spirit and requires humbly submitting to God's terms rather than our own agendas.