Protestantism adheres to Sola Scriptura, recognizing the Bible as the sole infallible rule of faith and practice, the voice of God, and the foundation of spirituality and religion. However, a contradiction exists in observing Sunday worship instead of the biblical Sabbath on Saturday, lacking New Testament support for this change. Despite breaking from Catholic abuses during the Reformation, Protestants maintain Sunday worship as a tradition honoring Christ's resurrection, rejecting Papal authority. Additionally, an understated focus on Christ's death over His life and ongoing roles as High Priest and Mediator often overshadows His teachings, leading to intellectual agreement without genuine belief, particularly in discussions of God's law and the seventh-day Sabbath.

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Rome's Challenge (Part 1)

Article by Staff

The Catholic Church admits to changing the day of worship from Sabbath to Sunday. Protestants who keep Sunday are bowing to presumed Catholic authority.

Rome's Challenge (Part 2)

Article by Staff

Protestantism, adhering to the principle of Sola Scriptura, recognizes no rule of faith or teacher save the infallible Bible. It holds that all spirituality, religion, faith, and practice are derived solely from its teachings, viewing the Bible as the voice of God and the sole inspired teacher. This stance asserts that the Bible alone is the foundation of Protestant Christianity. However, there exists a direct contradiction between the teaching and practice of Protestant Christianity and that of the Jewish people, as both observe different days for the worship of God. The Roman Catholic Church challenges that if Protestantism bases its teachings only on the Bible, it should worship on Saturday, the biblical Sabbath, rather than Sunday. Unless one accepts the authority of the Catholic Church to designate the day of worship, the Christian should observe Saturday. Thus, Protestant practice of Sunday worship lacks biblical support, as no divine decree in the New Testament repeals the Saturday Sabbath or substitutes Sunday as the day to be kept holy.

Roman Catholic and Protestant Confessions About Sunday

Article by Staff

It is generally known and freely admitted that early Christians observed the seventh day as the Sabbath, and that mere men changed God's times and laws.

Rome's Challenge (Part 3)

Article by Staff

Jesus never deviated from observing the 7th-day Sabbath, nor ever hinted at moving its holiness or sanctification to the first day of the week.

Rome's Challenge (Part 4)

Article by Staff

'The day of the Lord' or 'the Lord's day' is not a reference to the fist day of the week (Sunday) but to the time of Jesus Christ's judgment at His return.

Did Christ's Resurrection Change the Day of Worship? (Part One)

CGG Weekly by David C. Grabbe

When the Protestant Reformation occurred, those opposed to the abuses and venality of the Catholic Church broke away in an attempt to correct the course. However, they continued to uphold the change to the Sabbath, maintaining Sunday as the day of worship. Protestants are unwilling to concede Papal authority, instead justifying Sunday-worship as a tradition of men by claiming they honor the day on which Christ rose from the dead.

Disbelief

CGG Weekly by David C. Grabbe

Although it is rarely officially stated, there exists an understated notion in Protestantism that Jesus Christ's death holds greater significance than His life, both before and after His crucifixion. The focus on Christ's death centers on its accomplishment of forgiveness of sin and justification. However, by isolating this single event and allowing it to overshadow Christ's earthly ministry and His current role as High Priest, Mediator, and Intercessor, there emerges a prevalence of intellectual agreement with little genuine belief. This imbalance often surfaces in discussions of Christian obligation, works, God's law, and particularly the seventh-day Sabbath. Protestant theologians draw a dividing line at Christ's death to decide which instructions remain binding, effectively disregarding Jesus Christ's life and teachings. The practice of setting this line of demarcation at Christ's death essentially nullifies everything He said and did, except for dying for our sins.

Colossian Law-Keeping

Sermon by Richard T. Ritenbaugh

Nominal Christendom cannot see God's law even though it is in plain sight. In Colossians, Paul reiterates or alludes to all but one of the Ten Commandments.

The God of the Old Testament

'Ready Answer' by Pat Higgins

Many believe that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Here's what Scripture shows.

Mr. Darby, Mr. Scofield, and God's Law

Sermonette by Charles Whitaker (1944-2021)

Several destructive heresies have crept into Western religious culture, including the rapture lie, the dispensationalist theory, and the immortality of the soul.

The Covenants, Grace, and Law (Part Twenty-Four)

Sermon by John W. Ritenbaugh

The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.

Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies

Article by David C. Grabbe

When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.

The Covenants, Grace, and Law (Part Ten)

Sermon by John W. Ritenbaugh

The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.

The Covenants, Grace, and Law (Part Twenty-Eight)

Sermon by John W. Ritenbaugh

The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.

The Covenants, Grace, and Law (Part Two)

Sermon by John W. Ritenbaugh

The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.

The Covenants, Grace, and Law (Part Four)

Sermon by John W. Ritenbaugh

Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.

Putting It In Perspective

CGG Weekly by David C. Grabbe

Catholic clergy have been the target of the media, yet Protestant ministers actually have a higher rate of sexual abuse. The rate is even higher among teachers.

Many Are Called, But Few Are Chosen (Part Two)

Sermon by Martin G. Collins

Despite the Council of Laodicea's condemnation of the Sabbath, a group of believers termed Paulicians kept God's laws and resisted the heresy from Rome.

Today's Christianity (Part One): Christianity Goes Global

'Prophecy Watch' by Charles Whitaker

Americans and Europeans once provided the driving force behind mainstream Christianity, but Asians, Africans, and Latin Americans are now re-energizing it.

The Christian and the World (Part Two)

Sermon by John W. Ritenbaugh

There is a clear demarcation in God's mind regarding which is the true way and which is not. We were formerly children of Satan until God rescued us.

In the Wake of an Unnatural Disaster (Part Two)

Commentary by John W. Ritenbaugh (1932-2023)

Though Satan has been working feverishly for thousands of years, the most dramatic erosion of spiritual and moral values has occurred in the last 70 years.

Does Doctrine Really Matter? (Part Nine)

Sermon by John W. Ritenbaugh

The cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.

Balaam and the End-Time Church (Part 1)

Sermon by Richard T. Ritenbaugh

Balaam illustrates the paradox of someone who knows God's will, but willfully and deliberately disobeys, presumptuously thinking he could manipulate or bribe God.

Belief with Obedience

Sermon by John O. Reid

Catholics and Protestants, because of lack of belief, do not find the Bible a sufficient guide to salvation. They claim to believe Christ, yet disobey.

Sabbathkeeping (Part 1)

Sermon by John W. Ritenbaugh

How and why a person keeps the Sabbath determines whether this test commandment is really a sign between God and His people or an act of futility.

The Covenants, Grace, and Law (Part Twenty-Two)

Sermon by John W. Ritenbaugh

The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.

Religious Confusion and You

'Prophecy Watch' by Richard T. Ritenbaugh

Nothing is more confused than the state of religion today. However, God's people can stay above the fray by being firmly grounded in His Word.

Completing Sanctification

Sermon by Richard T. Ritenbaugh

An emphasis on hyper-grace is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Jesus Christ.

Do You Recognize This Man? (Part Seven)

Sermon by Richard T. Ritenbaugh

The prevailing view is that at the end time, God will judge between the righteous and unrighteous, consigning each to heaven or hell, an idea from paganism.

The Colossian Heresy and Laodiceanism

Sermon by Richard T. Ritenbaugh

Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.

Many Are Called, But Few Are Chosen (Part Five)

Sermon by Martin G. Collins

We must avoid forgetting the connection between past and present, especially as our forebears had to battle outer and inner enemies of God's truth.

Human Will and God's Sovereignty (Part Three)

Commentary by John W. Ritenbaugh (1932-2023)

God-designed personalities, having His character, will make up God's family, not self-made personalities created by human will. We must yield as He creates.

How Little They Know

Commentary by John W. Ritenbaugh (1932-2023)

We must escape the influence of our defective culture, sacrificing our time in Bible study and meditation, coming to know God and doing His will.

Forms vs. Spirituality (Part 5)

Sermon by John W. Ritenbaugh

The Acts 15 decision did not do away with God's law, but solved the question of circumcision and the misconception that it was a recipe for salvation.