Richard Ritenbaugh reiterates that our ability to respond to verbal symbols depends on multiple factors. The Greek word logos cannot be understood without the proper context: a thoughtful, reasoned word, saying, message, or expression. When personalized, i. . .
Richard Ritenbaugh suggests that one must be a member of a language community to know the contexts defining the meaning of a word. The Greek word logos has been negatively loaded with unbiblical meanings from Gnosticism, theology, and philosophy. Its basic. . .
The identical actions of the Lord and the Angel of the Lord show they are the same Being. The God known by Abraham, Isaac, Jacob, and Moses was Jesus Christ.
Many believe that the God of the Old Testament was a cruel, angry God, while Jesus, the God of the New Testament, is kind and loving. Here's what Scripture shows.
The Bible records that Jesus of Nazareth's Father was God and His mother was Mary, a human. What, then, was His nature? Was He a man? Was He divine?
Christ frequently used 3rd person titles, such as the Son of Man and the Helper. Just as Christ sent the Helper—Himself—so Yahweh sent His Angel—Himself.
Christ Himself asserted the superiority of the Father. Jesus serves as the revelator of the great God, providing the only means of access to Him.
Psalm 80 shows that the Shepherd of Israel sat between the Cherubim in the Holy of Holies, showing that Jesus Christ is the God who interacted with Israel.
John 1:1-3 reveals Jesus' pedigree as the Logos (Spokesman), whose function was to declare or reveal the Father. He had existed with His Father from eternity.
The Father and Son are separate; the Father is the source of all power, while the Son serves as the channel through which we interface with the Father.
Can God die? Was Jesus really dead, or did only His body die? Was Jesus the Divine One alive during the three days and three nights a body was in the tomb?
Human reason and logic are practically useless as tools in determining the nature of God. Only the Bible gives a complete revelation of God.
David Grabbe comparing the titles of Christ rehearsed in the New Testament with those same titles in the Old, contends that the Word, who was with God and through whom all things came into existence (John 1:1-3), was clearly the God of the Old Testament, t. . .
Spiritually, relying on images leads to shallowness of thought at best and idolatry at its worst. Virtually everything we know about God comes through words.
During the final hours of His life, Jesus made seven last statements to mankind, illustrating His nature and what He considered to be important for us.
The name of God is important—so important that He included its proper use in His Ten Commandments. However, His emphasis is on His character, not a pronunciation.
John presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.
Even many extra-biblical sources such as Tacitus, Seconius, Justin Martyr, Pliny, and Josephus corroborate and validate the biblical accounts of Jesus.
We must challenge the Bible to verify its claims, and conversely, we must take up the challenge to put its instructions to the test in our lives.
John emphasizes the reality of Jesus as the Logos (a word revealing hidden thought), the manifestation of God in the flesh, emphasizing His preexistence and divinity.
Malachi assures the people of Judah that if they repent, God's favor will resume, but if they continue defiling the Covenant, a day of reckoning will come.
Dan Brown says that Mary Magdalene was Christ's wife, allegedly 'the disciple whom Jesus loved.' Scripture never hints at personal intimacy between them.
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