Christ's redemption obligates us to obey and serve Him. We show our gratitude for this priceless gift by doing good in acts of love and service to others.
When God calls us and redeems us through the sacrifice of His Son Jesus Christ, we suddenly come under obligation—a debt we cannot pay. John Ritenbaugh pursues what this means to us as we continue on our Christian walk toward God's Kingdom.
Understanding our obligation to Christ leads to a deeply held, personal loyalty to Him. John Ritenbaugh explains that our redemption by means of Christ's sacrifice should make us strive to please Him in every facet of life.
The old song speaks of "Amazing Grace" but do we really understand just how amazing it is? John Ritenbaugh fills in some details on this vital topic.
Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
The Thanksgiving holiday has crept up on many of us this year. ...
Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.
The annual reaffirmation of the covenant through the Passover is at the core of an on-going relationship with the Father and Son, beginning the perfecting process.
In this Parable, Jesus emphasizes the kind of faith His disciples need to endure trials and obey His commands. Martin Collins explains that the only way for a Christian to obtain increased faith is to manifest steadfast, persevering obedience grounded in h. . .
Offenses and sins against us are unfortunately common. Jesus teaches us how to deal with them in this parable, focusing on our attitude of forgiveness because of being forgiven ourselves.
John Ritenbaugh focuses on the deeply felt sense of obligation we feel knowing that a ransom has been paid to redeem us from the death penalty. While we have been justified through grace by faith, good works are the concrete and public reality of this fait. . .
John Ritenbaugh clarifies some difficult terms which Protestant theologians have misapplied, characterizing God's holy law as a "yoke of bondage." If we fail to realize that Paul's focus in the Galatians epistle was justification (rather than the. . .
We assess costs and values all the time in our daily lives: Is it better to buy used or new? Should we prefer traditional or contemporary? Paper or plastic? John Ritenbaugh employs the same process to God's love for us in giving His Son as the sacrifice fo. . .
John Ritenbaugh, focusing on the description of the New Covenant in Hebrews 8:10, reminds us that, although God never intended the Old Covenant to endure eternally, the spiritual and immutable law (shared by both the old and new covenants) was to last fore. . .
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
We need to be sobered at the awesomeness of the cost to set us free from sin—what the Creator endured. We have been purchased, and are obliged to our Purchaser.
Jesus' perfect offering of Himself for us fulfilled the sin offering of Leviticus 4. Our acceptance of His offering for atonement puts us under obligation.
In this sermon focusing on meekness and forgiveness, John Ritenbaugh indicates that when we are sinned against, our ego gets extremely strong and our emotions get muddled, making it difficult to give forgiveness. Because God is the Creator of everything, o. . .
The doctrinal changes made by the leaders in the Worldwide Church of God worked to destroy the vision of God's purpose through obscuring the real reason for works.
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