The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
God is the source of real love; mankind by nature does not have it. It is only by knowing God that we can have this love. Godly love is a cycle that God initiates.
The old serpent that deluded Eve has bastardized the term love, flooding the world with over one billion books distorting love. This is not the love of God.
Love doesn't become 'love' until we act. If we don't do what is right, the right feeling will never be formed; emotions are largely developed by our experiences.
Jesus foretells that "the love of many will grow cold" at the end time. Is this happening right now, or is there love that is just difficult to recognize?
There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.
We are called to take on the very nature of God, to put on the love of God. Surprisingly, We can rekindle our first love by ardently keeping God's Commandments.
Christ says that we can show no greater love than in sacrificing our lives. We must come to the point where we are doing this daily, yet how do we do this?
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. Here is how the Bible defines what love is and what love does.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.
Laziness and fear are the greatest challenges to love. When Protestant theologians disparage "works," connecting them to salvation rather than sanctification and growth, they encourage spiritual laziness. If we are lazy, we might still be saved, . . .
The fear and trembling before God is more like reverence and awe instead of abject terror. It leads us to total dependence upon God with a desire to repudiate sin.
We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.
Clyde Finklea reflects that, as Hosea's wife Gomer was unfaithful, so has Israel been unfaithful to Almighty God, practicing idolatry, sexual immorality, child sacrifice, and other abominations. These transgressions led God to scatter Israel, making them s. . .
David Maas, resuming the series "Our Part in the Sanctification Process," focuses on the need to cultivate mature self-love. Using a pair of metaphors (a set of six dams on a water causeway and six interconnected transformers on a gigantic power . . .
Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.
Using an analogy of a Tlingit Indian ritual of leaving a young man on a remote island with only a bow and arrows until he learns to become a man, John Reid suggests that God requires a similar thing for us. We have to learn the survival skill of loving one. . .
The Bible shows different forms of holiness, different forms of righteousness, and different forms of love. The holiness of the Old Covenant referred to something cut away, separated, or consecrated for special use—but not inherently moral or ethical. . .
Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).
The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.
John Ritenbaugh reveals that the valley-of-shadow imagery symbolizes the fears, frustrations, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd. His rod, an extension of his will and strength, serves not on. . .
John Reid, observing that people pull together in camaraderie and productivity in times of national crisis, admonishes that we must also have a transcendental goal, a vision of the finish line, in order to overcome and grow. Sacrifice and discipline rather. . .
It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.
Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.
John Ritenbaugh focuses upon Paul's motivation for his letter to the Philippians, both appealing for unity and offering encouragement, reminding them that their relationship with one another was through Christ. Unity could only be maintained if they prayed. . .
John Ritenbaugh, using the term "malignant narcissism" (from M. Scott Peck's book "People Of The Lie") to describe the blind Laodicean pride which denies our inherent sinfulness and imperfection by means of clever self-decptive quibblin. . .
Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.
God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.
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