Godly love, or agape, is a divine gift from God, reflecting His nature of grace, mercy, and patience. It is an outgoing concern, best expressed in relationships, as seen in the eternal bond between the Father and Son. This love manifests through creation, sacrifice, and Christ's death for sinners, transforming us from within by His Spirit. It connects love for God with love for neighbor, extending even to enemies, through acts of kindness and obedience to His commandments. Godly love requires effort and sacrifice, grows through fellowship with Him, and must be actively shown to others, enduring patiently despite imperfections, as it shapes us into His image for eternity.

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The Gift of Discernment and Godly Love

'Ready Answer' by Ronny H. Graham

In times of confusion and chaos, we must turn to the gifts of God's Spirit, particularly the virtue of godly love. This love is a precious gift for which we can thank God, given to those who actively make use of His Spirit. It stands as a beacon of hope and stability amidst the turmoil that surrounds us, offering a way to counter the deception and division that threaten to overwhelm. Through godly love, we are equipped to navigate the challenges of our era, reflecting the grace, mercy, and patience that are hallmarks of God's nature.

Love God, Love Neighbor

Sermon by Richard T. Ritenbaugh

As God's called-out ones, we should possess a mature understanding of real love, which is godly love. This love is not merely an abstract concept but is shown through the eternal relationship between the Father and the Son, where the Father loves the Son, and the Son reciprocates that love back to the Father. Godly love exists best in a relationship, as it is an outgoing concern, expressed toward others rather than bottled up inside. It is meaningless in isolation, for even God's love required another Being to express it toward. God's plan is an outworking of His love, designed to share this love with billions of beings He would call His children, adopting them from humanity to enjoy, reciprocate, and express His love forever. This love manifested in the creation of angels, matter, and ultimately Adam and Eve, all as acts of outgoing concern. Every deed, from the spoken word to the physical creation, reflects His love, providing the environment for beings to exist and return that love to Him. Even before humanity sinned, God's love was evident in the predestined sacrifice of the Lamb from the foundation of the world. The One who became Jesus Christ volunteered to die for human sin, demonstrating His love long before any of us existed. This act of love, shown while we were yet sinners, covers even the most wicked among us if they believe and repent, revealing the profound depth of God's love for humanity in its most corrupt state. God's love is not distant but personal, poured abundantly into our hearts through His Spirit upon our calling and justification. It works from the inside out, transforming us into His image, changing our hearts to reflect His character. Once rooted and grounded in His love, we begin to comprehend the vast dimensions of Christ's love, which ultimately produces the fullness of God within us. This transformation is the goal of our Christian life, to express His love eternally as He does. The love of God is inseparable from love toward neighbor; they are interconnected facets of the same principle. Loving God naturally leads to loving our neighbor and keeping His commandments, while loving our neighbor demonstrates our love for God. This connection is foundational, evident in the structure of the commandments, where love toward God and neighbor underpins all other principles. Our love for others, even enemies, imitates God's impartial love, which extends to all, and is a gauge of our progress toward spiritual perfection. Practicing real godly love for our brethren manifests the depth of our love for God. Actions such as feeding, clothing, visiting, and helping one another reveal this love more authentically than mere words. When we show love to our brethren, we show it to Christ, and God notices these acts, using them as criteria for judgment. Perfecting this love for one another brings us closer to reflecting the perfect character of the Father and Christ, starting with those closest to us and extending outward, as we prepare to enter His Kingdom.

Our Part in the Sanctification Process (Part Two): Cultivating Love

Sermon by David F. Maas

Godly love, as revealed through the teachings of Jesus Christ, begins with the commandment to love the Lord your God with all your heart, soul, and mind, as the greatest and first principle. Alongside this, you shall love your neighbor as yourself, for these two commands encompass the essence of all law and prophetic teachings. This love extends to treating others as you would wish to be treated, reflecting a deep, selfless concern for their well-being. In humility, value others above yourselves, not out of self-despair but in a true spirit of lowliness that aligns with healthy self-regard. This love is not driven by selfish ambition or conceit but by a genuine regard for others as superior, fostering a community of mutual respect. Furthermore, love must reach beyond friends and family to include even enemies, unselfishly seeking their highest good and praying for those who persecute you, mirroring the impartial care of your Father in heaven who blesses both the righteous and the unrighteous. This expansive love originates from your heavenly Father, flowing through a sequence of relationships—loving Him, yourself, your family, brethren, friends, neighbors, and even enemies. Such love must grow and mature, starting small and unripe but developing into sweet, full fruit through continual cultivation. The spiritual gift of love cannot be contained; it must circulate freely, connecting all in a vast network of divine affection initiated by Him who first loved you. Understanding the magnitude of His affection is essential to reciprocate this love. He intended for you to value your own miraculous creation, cultivating mature self-love as wise stewards of the life He gifted. Through His family structure, love is received and returned to Him, then extended to fellow humans made in His image. Despite challenges and damages from human nature, He provides the means to overcome, teaching you to parent yourself with the same compassion a loving father shows, as He has compassion on those who fear Him. Mature self-love is not self-centeredness but the responsible care a parent would offer a child, essential before loving others. Before esteeming others, learn to esteem yourself; before loving another, love yourself; before parenting others, parent yourself. This maturity in love, including self-love, involves moving beyond childish, selfish behaviors to act as a responsible adult, enduring patiently, showing kindness, and not seeking personal gain. As He changes your spiritual essence, moving you from victimhood to a loved member of His family, He provides resources to address past deficits. He sees the trouble of the afflicted, hears their cries, and defends the oppressed, equipping you to be good stewards of health, family, finances, and spiritual gifts. He teaches patience, trust in His providence, wise choices in companionship, appreciation of each day as a gift, control over anger and fear, development of talents to serve others, and the joy of giving over receiving. Through His compassion, mirrored in your self-care, this love extends to all companions made in His image, completing the circuit of divine love.

Is the Love of Many Growing Cold?

'Ready Answer' by David C. Grabbe

In the Olivet Prophecy of Matthew 24, Jesus Christ warns that because lawlessness will abound, the love of many will grow cold. This love, known as agape, is a dutiful, submissive, and obedient love that is first shown toward God through adherence to His law. It is a love with a moral core, distinct from emotional affection or brotherly kindness, and is manifested through sacrifice toward others, mirroring the example of Jesus Christ. When lawlessness increases, this agape love diminishes, as disobedience to God's standards causes a cooling of the relationship with Him, which is the source of this love. A symptom of this decline may be seen in reduced sacrificial love toward others, but the root cause lies in the deteriorating bond with God, often exacerbated by false prophets who compromise holiness and lead others into separation from Him. Even when agape love is present, it is not complete in us as it is in God. Each of us reflects facets of His love differently, excelling in unique ways of sacrifice and service, yet no one embodies the totality of God's love. Some may encourage and affirm verbally, while others give materially or serve quietly behind the scenes. These varied expressions mean that recognizing agape love in others can be challenging, as we may look for specific applications and miss the diverse ways it is shown. Furthermore, even the love we do express is imperfect, as we all fall short of God's glory. Sin, defined as imperfectly loving God with all our heart, soul, mind, and strength, and imperfectly loving our neighbor as ourselves, ensures that godly love is demonstrated incompletely by His still-imperfect children. In situations where agape love appears to be waning, as foretold by Jesus Christ, the call is to endure patiently to the end. Godly love suffers long, bears all things, and thinks no evil, refusing to keep account of wrongs or respond with carnality to imperfect love. If discernment suggests that God's love is cooling due to lawlessness, the response must be to continue displaying His love through patience and endurance. Conversely, if the perception of waning love stems from missing its varied expressions, one must look beyond personal expectations to see the broader workmanship of God in others. Regardless of the circumstance, the responsibility remains to strive toward perfecting God's love in our lives by submitting to Him and sacrificing for others, patiently enduring imperfect love as we, too, are loved imperfectly.

Love's Emotional Dimension

Sermon by John W. Ritenbaugh

Godly love, characterized as agape, stands supreme and permanent when compared to other attributes. It is rooted in God's nature, for He is a loving God, and all His acts are performed out of love. As the Source of this love, God imparts it to mankind, who does not naturally possess this kind of love. This agape love always involves a cost, requiring effort, work, or sacrifice, with the ultimate example being God's giving of His Son for mankind's sin. Jesus Christ taught that His disciples would be recognized by expressing this love in their fellowship with one another. This love is an action directed toward the well-being of others, not merely a thought or feeling. It becomes love only when it motivates a person to act, as emphasized in I John 5:3, where keeping God's commandments defines the love of God. These commandments guide how love should be expressed toward both God and man, channeling it through obedience. True love manifests through acts of obedience, even if done coldly or reluctantly, though it is more attractive when performed with warm-hearted enthusiasm. Knowing God, essential to expressing this love, comes through fellowship with Him, not through intellectual reasoning or emotionalism alone. As stated in I John 2:3-6, obedience to His commandments perfects the love of God in us, and those who abide in Him must walk as He walked. This relationship grows through time, attention, and conforming to God's preferences, fostering mutual respect, honor, concern, and goodwill. Jesus confirms in John 15:9-11 that abiding in His love through obedience brings His joy, resulting in a deep, stable sense of well-being. Godly love, or agape, is initiated by God, as seen in Romans 5:8, where He demonstrates His love by Christ's death for us while we were still sinners. He sustains this relationship, continually forgiving and beckoning us back, enabling trust to develop through fellowship. This love, poured into our hearts by the Holy Spirit, transforms us, producing perseverance, character, and hope through shared experiences with God, even amidst tribulations. Defined as a determination of the will to act for another's well-being, agape love is a command, as in Matthew 5:43-48, to love even enemies, overriding natural emotions of anger or antagonism. Though it involves emotion, the mind dominates in agape, ensuring actions benefit others, not merely react to feelings. This love does not permit being mistreated but always seeks remedial outcomes, often beginning with prayer to align one's attitude. Finally, I John 4:20-21 challenges us to prove our love for God by loving our brother with agape love, as true love produces actions that honor God's commandments. The feelings associated with this love arise from ongoing fellowship with God, experiencing life's events with Him as the central influence in our thinking.

No Greater Love

'Ready Answer' by Staff

Godly love calls us to lay down our lives for our friends, just as many true Christians have done since the death of Jesus Christ, dying for their fellow members of God's church and their greatest Friends, God the Father and Jesus Christ. Jesus tells us in John 13:34-35 that we must love one another as He has loved us, and by this love, all will know that we are His disciples. This love is not shown through riches, eloquence, or scriptural knowledge, but through our daily devotion to giving and serving one another. True friendship, in this sense, means totally dedicating our lives to others, reflecting the love Christ has for His Father and His brethren. As Christians, we are to lay down our old, sinful lives, allowing them to be crucified with Christ, and live brand-new lives through Him, spent in loving service. Greater love has no man than this, to lay down his life for his friends, not just in physical death, but in daily sacrifice.

The Fruit of the Spirit: Love

'Personal' from John W. Ritenbaugh

The world yearns for love, yet often misunderstands its true essence, mistaking it for mere feelings or preferences. In I Corinthians 13, the Bible underscores love's supreme importance, surpassing faith, hope, prophecy, sacrifice, knowledge, and all other gifts from God. These gifts, while valuable, are temporal and can corrupt without love, which endures forever and is essential for their proper use. Love edifies and builds up, countering the destructive pride that knowledge can foster. Unlike other attributes, love never becomes obsolete and must be pursued continually, as it is not innate but comes through God's supernatural action via His Spirit. In Romans 13:8-10, love is presented as the sum of all duties, the bond that holds communities together by restraining individuals to act in unity. It is not weak but requires strength to resist natural urges and follow God's commands. I John 4:7-12 reveals that God's nature is love, linking love for Him with love for others inseparably. True love manifests in obedience to God's commandments, as stated in I John 5:3, reflecting His sinless nature and producing right outcomes. Jesus Himself affirms in John 14:15 and 15:10 that keeping His commandments is the expression of love, ensuring one abides in His love. Love, in the biblical sense, is an action, not merely a thought or feeling. It can be shown coldly or with joyous enthusiasm, but the act of obedience is paramount, shaping proper emotions over time with the aid of God's Holy Spirit. I John 2:3-6 and Ephesians 5:25 further illustrate that godly love mirrors Christ's sacrificial love for the church, a profound strength that endures even for enemies, culminating in ultimate sacrifice. This love, empowered by the same Spirit that enabled Jesus, is the fruit of God's Spirit guiding us into truth, requiring our choice to obey and reflect His image through the supreme virtue of godly love.

Keeping Love Alive (Part Two)

Sermon by John W. Ritenbaugh

God's love is profoundly demonstrated through His actions toward humanity, as seen in Romans 5:5-8, where His love is poured into our hearts by the Holy Spirit. While we were still sinners, Christ died for us, showing that God did not wait for us to be deserving before extending His love. This substitutionary sacrifice of His Son is the ultimate proof of His boundless affection, taking our place to bear the penalty we deserved. This love is not a one-time act but a continuous expression, evident in Hebrews 1:1-3, where God's involvement in creation and history is described. He shapes events, raises and lowers nations, and sustains all things by His power, actively guiding every aspect of the physical and spiritual world. His daily provision, from the air we breathe to the rain that falls, underscores His ongoing care and love for His creation. Our response to this divine love is critical. God desires a reciprocal relationship where His love in us is returned to Him. As highlighted in Romans 5:10, we are saved by the life of Jesus Christ, whose active involvement ensures our salvation can be completed, transforming us into His image. To maintain this relationship, we must work within God's spiritual and physical laws, responding to His love with actions that reflect our devotion. One way to evaluate our love for God is through our thoughts, as noted in Psalm 10:4. The righteous naturally include God in their plans and considerations, demonstrating loving respect for Him, while the wicked exclude Him entirely. Our speech, as discussed in James 3:13-17, also reveals our heart, showing whether God is in our thoughts before words are spoken, producing either wisdom or foolishness. Furthermore, Malachi 3:16 and Ephesians 3:14-19 emphasize the intimacy of this relationship. God listens to our words and thoughts about Him, recording them in a book of remembrance, underscoring the closeness of our bond. Paul prays for Christ to dwell in our hearts through faith, indicating a permanent, comforting presence in our minds and will, central to our well-being. Love for God also manifests in our desire to hear about Him, as encouraged in II Peter 1:12-15. True Christians find joy in fellowship where Christ is discussed, eager to be reminded of His truths repeatedly, recognizing the value of such reinforcement in keeping love alive. Similarly, reading about Him, as commanded in John 5:39 and illustrated in Luke 24:27, is a personal act of connection, feeding our minds with His word to strengthen our resistance to worldly distractions, as seen in John 6:51-58. Pleasing God is another expression of love, as Christ Himself exemplified in John 8:29, always doing what pleased the Father. According to II Timothy 2:3-16, we must be diligent, enduring hardships and avoiding distractions to align our actions with His desires, even denying ourselves to honor Him. This diligence mirrors the effort we put into human relationships we cherish, striving to show ourselves approved unto God. Love for God extends to fellowship with His friends, as described in I Corinthians 1:9 and I John 1:3. Called into communion with Christ and the Father, we share a spiritual unity with the church, transcending physical differences through our common devotion, fostering family unity in, with, and of Christ. Finally, our love compels us to be jealous for God's name and honor, as seen in Ezekiel 39:25 and II Corinthians 11:2. We are driven to defend His reputation against disparagement, glorifying Him through our conduct, as urged in I Corinthians 6:19-20. Our bodies, temples of the Holy Spirit, must visibly express this love, honoring Him in both spirit and action, reflecting the spiritual unity we share with Him.

Love's Importance and Source

Sermon by John W. Ritenbaugh

Godly love originates with God and is not normally part of human nature. This agape love means that human love apart from God is at its very best merely a pale and vague reflection of what God is all the time. The statement that God is love means that as to His nature God is love. Every activity of God is loving. If He creates He creates in love. If He rules He rules in love. If He judges He judges in love. All that He does is an expression of His nature. Man was made in the image and likeness of God but man is flesh and carnal. Man cannot be what he is meant to be in the image of God until he loves as God loves. It is only by knowing God that one can have this love and it is only by loving that one can know God. God by His love initiates the relationship with humanity and by His love is the primary one in sustaining the relationship. God calls grants repentance forgives gives His Spirit and begins to impart elements of His love. God so loved the world that He gave His only begotten Son. God is revealed by His acts including the life death and resurrection of Jesus Christ the creation His providence His care of creation and free moral agency. God's love is also the explanation for redemption and the hope of eternal life. Love is an action. As God loves humanity He expects reciprocation back to Him and out to fellow human beings especially to brethren. Love is the bond of perfection that ties groups together and unifies. Love is the sum of all duty and the motivation for everything one does. Love never ends and is always useful. Love provides the right kind of coercion that makes one keep the commandments.

Loving Christ and Revelation 2:1-7

Sermon by John W. Ritenbaugh

There is a direct relationship between loving Christ and doing the right works. God's love for us places us under a compelling obligation to reciprocate.

No Real Love Without God

Sermon by John O. Reid

God is love, and this truth defines His very nature. His love, known as agape, reflects a willful direction toward humanity, always seeking what is best for us, even when it differs from our desires. As John 3:16 reveals, God so loved the world that He gave His Son as a sacrifice, providing a path for reconciliation and justification through repentance. This love is not merely an emotion but an outgoing concern, marked by benevolence, kindness, sympathy, and generosity in His dealings with us. His overarching plan is philanthropic on the grandest scale, aiming to elevate mankind to participate in the Kingdom of God. Love originates from God, and as we exhibit it, we reflect His Spirit and take on the nature of our Father. Those who reflect this love demonstrate they are born of Him, while those who do not, regardless of their knowledge, fail to truly know Him. God's love stands in stark contrast to the hatred, greed, and wrath that stem from another source. Despite the turmoil and suffering in the world, which may cause some to question His love, God allows humanity to learn through experience, holding a higher future in store for us. His love is evident in the world He has created, in the rain that falls on both the just and unjust, in His patience, and most profoundly in sending His Son as a sacrifice for our sins, even when we were ignorant of or opposed to His way. We perceive God's love through the ultimate act of Him laying down His life for us, as expressed in I John 3:16. In response, we are called to lay down our lives for one another, loving others both within and outside the church as God loves us. By doing so, we perfect His love in us, growing in His nature and moving toward perfection. This love, when actively applied in our relationships, completes us and aligns us with His character, allowing us to stand boldly before Him. Perfect love casts out fear, and though we may face apprehensions in this world, we are to work on perfecting our love, faith, and trust in God, knowing He will help us. We love Him because He first loved us, and this love is not ours but God's love within us. As the Father and the Son love, so must we strive to love our fellow man. If we harbor hatred toward others, we lack God's love. True disciples of Jesus Christ are identified by this love for one another, a sign as significant as keeping the Sabbath. Our calling is to become like Him, reflecting His patience, kindness, longsuffering, wisdom, courage, thoughtfulness, concern, and willingness to serve, thereby embodying the true love of God.

Biblical Loves

Sermon by Richard T. Ritenbaugh

Scripture draws from Koine Greek, offering four distinct words for 'love,' each relaying different dimensions of human connection, restoring clarity and depth.

Love's Basic Definition

Sermon by John W. Ritenbaugh

Love is not a feeling, but an action—defined as keeping God's commandments, the only means by which we can possibly know Him, leading to eternal life.

What's Love Got to Do With It?

Sermonette by Joseph B. Baity

The old serpent that deluded Eve has bastardized the term love, flooding the world with over one billion books distorting love. This is not the love of God.

Thou Shall Love Thy Neighbor

Sermon by John O. Reid

We are obligated to show compassion and mercy to all, refraining from gossip, exercising righteous judgment, forgiving others and applying the Golden Rule.

Love's Greatest Challenges

Sermon by John W. Ritenbaugh

An irrational fear of loss prevents the development of agape love — we fear that keeping God's commandments will cause us to lose something valuable.

Godly Fear is Humble Reverence

Sermonette by Ted E. Bowling

The fear and trembling before God is more like reverence and awe instead of abject terror. It leads us to total dependence upon God with a desire to repudiate sin.

The Christian Walk (Part One): In Love

Sermon by Richard T. Ritenbaugh

If we submit to God, allowing His spirit to guide us, we can live in the spirit, walking in love.

An Undying Love

Sermonette by Clyde Finklea

Even though Gomer proved unfaithful, Hosea still loved her, buying her back from captivity and restoring her as his wife, just like God lovingly forgives.

Breakfast by the Sea (Part Two)

CGG Weekly by David C. Grabbe

Jesus twice asks Peter if he has agape love, and both times Peter can only respond that he has tremendous personal affection — he was lacking agape love.

By This Shall All Men Know You

Sermon by John O. Reid

A native practice involves leaving a young man on a remote island with only a bow and arrows until he learns to become a man, and God does something similar.

Our Growing Fellowship

Sermonette by

We need to nurture fellowship with our spiritual siblings, forgiving others as Christ forgave, steadfastly resisting pride and division within the church.

Abraham's Sacrifice (Part Three): Hope Demonstrated

Sermon by Richard T. Ritenbaugh

Abraham's resolute intent to sacrifice Isaac displayed his unreserved devotion to God's purpose for him. We must display the same kind of tenacity.

"If I Have Not Charity"

Sermon by Richard T. Ritenbaugh

Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical good works).

Forms vs. Spirituality (Part 3)

Sermon by John W. Ritenbaugh

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

The Defense Against Offense

'Personal' from John W. Ritenbaugh

The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.

Psalm 23 (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

The valley-of-shadow imagery symbolizes the fears, trials, and tests needed to produce character, quality fruit, and an intimate trust in the shepherd.

Just What is Mercy?

Sermonette by Clyde Finklea

It is impossible to become perfect without having mercy or compassion. Jesus' command to become perfect includes showing compassion to our enemies.

Reach for the Goal

Sermon by John O. Reid

Similar to the way people pull together in times of crisis, we must also have a goal, a vision of the finish line, in order to overcome and grow.

Philippians (Part Two)

Sermon/Bible Study by John W. Ritenbaugh

Paul both appealed for unity among the Philippians and offered encouragement, reminding them that their relationship with one another was through Christ.

Israel's Missing Characteristics of God

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

Faithfulness is living continually by faith, acting even though doing so may cost us. Love is not primarily a feeling, but faithfulness in applying God's Word.

Childrearing (Part Three)

Sermon/Bible Study by John W. Ritenbaugh

Our children internalize our values; we teach largely by example. If we do not take seriously the responsibility for rearing our children, somebody else will.

Am I on the True Path of Conversion?

Sermonette by Craig Sablich

Observing oneself in the mirror is useless unless one makes appropriate changes based on the observed image. We must do a thorough self-examination.

The Holy Spirit and the Trinity (Part Seven)

Sermon by John W. Ritenbaugh

God personally handpicks individuals with whom He desires to form a reciprocal relationship. This relationship must be dressed, kept, tended, and maintained.