With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
Those whom God has called understand the importance of overcoming, but how do we overcome? In Revelation 12:10-11, God describes those who will overcome.
A key to overcoming our sins is learning when to deny ourselves. Christ plainly declares that those who desire to follow Him must deny themselves.
Daily reflection helps to identify areas in our lives that need to be overcome. Without self-reflection, overcoming specific faults cannot gain traction.
Want an easy, proven formula for getting rid of sin and growing in God's character? Dr. David Maas can provide it!
God desires us to overcome our human nature and grow, but we tend to place major hurdles in the way of accomplishing this. Here are impediments to overcoming.
Another impediment to overcoming our sins is self-justification. We tend to excuse ourselves for what we do, and this only makes it harder to become like God. He is more interested in our transformation than in how good we feel about ourselves!
WHY are we not more successful in living up to God's standard? WHY do we slip and fall at times? Here is how YOU can overcome where you are hardest tempted!
The blood of the Lamb grants us eternal life, as well as entrance to the Holy of Holies, enabling us to come before the throne of the Most High God.
Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
Each of the letters in Revelation 2 and 3 speak of overcoming. By examining those churches, we can understand what we are up against and what we must do.
Our deliverance does not come fully until the resurrection, but along the way, though our submission to God, He overcomes and delivers us from the evil within us.
Richard Ritenbaugh reminds us that God commands that we choose between life and death. History can take a drastically different turn if a critical choice is made or not made. King Josiah, who was designated as potentially one of the most righteous kings, m. . .
John Reid contends that intense struggle is, by design of Almighty God, an integral and necessary part of the overcoming process. Just as fighting to escape its cocoon strengthens the butterfly, our calling requires effort above what the world has to endur. . .
John Ritenbaugh, reflecting on the recent demise of our prior fellowship, suggests that many of us have been guilty of making an idol of the church, letting it stand between God and ourselves. Our obligation is to follow the life-saving message (a message . . .
The spiritual strength required to overcome is a result of eating the Bread of Life continually, and that Bread is available only to those whom He has delivered from spiritual Egypt. But to approach overcoming without that is to imply that we can overcome . . .
Christ warns that we must do everything possible to annihilate sin - surgically going right to the heart or mind: the level of thought and imagination.
Business advisors and self-help books recommend that we set goals and make plans to succeed in our endeavors. Why do we not do this to help us overcome sin?
The Feast of Unleavened Bread immediately follows the Passover. In it we see how hard it is to overcome and rid our lives of sin.
The Law of Entropy teaches that matter is moving toward disorder. But when we remember God's sovereignty, we can conclude that there is a purpose in this futility.
Protestantism unthinkingly presents grace as "free." However, Scripture shows that God expects a great deal of effort from us once we receive it—it is costly.
Has anyone, other than Jesus Christ, really exhibited self-control? In the end, however, this is the ultimate aim of growing in the character of God.
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
David Grabbe reminds us that the Days of Unleavened Bread signify far more than the avoidance of leavened bread or putting out leaven, a symbol of malice or hypocrisy, and that our focus needs to be on God's management of the process. Israel did not come o. . .
Scripture takes a very stern view of sin because it is failure to live up to God's standard and destroys relationships, especially our relationship with God.
The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.
In Galatians 6, verse 16, the apostle Paul refers to the church as "the Israel of God." Why? Why not "the Judah of God," or "the Ephraim of God" or "the Galilee of God?" Why did God not inspire Paul to call the church by Israel's original name, Jacob&mdash. . .
In this "nuts and bolts" split sermon on overcoming, David Maas, using a list of cognitive distortions (twisted thinking patterns) compiled by Dr. David Burns in his book "Feeling Good," provides a practical technique for bringing every. . .
Blessedness and mourning seem contradictory, but obviously Jesus saw spiritual benefits to sorrow. True, godly mourning gets high marks from God.
John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Cr. . .
God's mysteries have been in plain sight from the beginning of time, but carnality has obscured them from mankind.
Spiritually, male and female have equal potential. Rights and legalities are far less important than spiritual development, subject to God-ordained gender roles.
Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.
Those who emphasize one trait of God, or one doctrine, at the expense of the others run the risk of distorting the truth, creating a grotesque caricature.
Even though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
John Ritenbaugh, acknowledging that salvation cannot be earned or bought, reminds us that a gift is still a gift even though a condition has to be met. Meeting a condition does not (as Protestants would have us believe) change the character of a propositio. . .
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