The symphony orchestra may be the most "finely tuned" metaphor of unity and cooperation. Musicians in an orchestra can teach us about working together.
Bill Onisick, cuing in on Isaiah 9:6, reminds us that God gave Jesus Christ to us to restore peace, reconciliation, and harmony with God. We must follow Christ's example of sacrifice to be at peace with God. Our God is called a God of Peace and our Savior . . .
Unity seems to be 'godly,' while division is 'ungodly.' However, unity and division are not as black and white as we typically think of them.
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesu. . .
Peace is less of an external situation than an internal state. As such, we can have peace wherever we happen to be. We can help ourselves create this state by occasionally getting away from the hustle and bustle of modern life.
Jesus, in His prayer recorded in John 17, fervently asks for unity among His Disciples (and by extension-all of us). Almost 20% of this prayer is devoted to the subject of unity, that His disciples would be unified with God the Father and with each other, . . .
Paul, using the body analogy in I Corinthians, focuses on the need for unity and inter-relatedness by concentrating upon sound doctrine.
The world has little or no idea what true peace is or how it is achieved. Yet we can produce godly peace even in the midst of turmoil—and we must.
Confusion and separation have been man's legacy since Eden. Christ is working to put an end to division, enabling us to be one with the Father and each other.
Martin Collins, focusing upon the topic of unity, maintains that the church has been charged with the responsibility to bring unity to a hopelessly disunited, fragmented, and chaotic world. In order to maintain this unity, like the Ephesians, we must maint. . .
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
John Ritenbaugh observes that although each of God's festivals depicts increasingly larger numbers of people being drawn to God, the counter pulls emanating from sinful carnal human nature war against the prompts of God's Holy Spirit, producing continual c. . .
John Ritenbaugh continues to examine the shepherd and door analogies occurring in John 10, depicting the close relationship of Jesus with His flock as the security and stability provided by His protection, as opposed to the approach of the hireling. Christ. . .
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