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Prayer and Seeking God
Sermon by John W. RitenbaughThe failure to seek God earnestly is a grave concern, as it leads to a lack of relationship with Him. There is a direct connection between not diligently seeking God and being displeasing to Him, as seen with the Laodiceans who do not recognize their great need. Without an awareness of need, there is no desire; without desire, there is no prayer; without prayer, there is no relationship; and without relationship, the cycle of indifference continues. God stands at the door, knocking, seeking His people, yet they remain too uncaring to respond, unaware of their distance from Him. He hopes to stir us to repent and break this cycle by rekindling an awareness of need, urging us to be zealous with heat, passion, and feeling. He desires a fervent relationship, akin to the love of bridal days, where both parties earnestly seek each other with warmth of spirit. God does not need us, yet He initiates a relationship, seeing its potential, despite our lack of holiness, mind, or character compared to His. He longs for a reaction of mutual fervency, like two people in love, desiring a bond built on equal, passionate interest. He recalls the heat of early devotion with His people, lamenting when it cools. Our Elder Brother, Jesus Christ, exemplifies this zeal, displaying righteous indignation and passion for God's way, feeling insults to God as if done to Himself. His relationship with God is not cold or platonic but filled with warmth and fervency, a model for us to follow. God expects fervency in seeking Him, portraying Himself as a jealous God, passionately intolerant of rivals like idolatry, which promotes divided loyalties. He describes Himself as a consuming fire, with zeal and jealousy as two sides of the same passionate coin—either purifying or destroying based on our response. He is intensely for those who are with Him and against sin and disloyalty with equal heat, desiring a hot, not cool, response from us. He urges us to seek Him with all our heart, as a vital necessity, not with the coolness of the age but with warmth and ardor, as one in love desiring to be near Him. The danger of not seeking God is evident in those who allow their initial heat to degenerate into tepidity, becoming distracted by worldly pursuits like wealth and self-satisfaction. Their relationship with God cools, leaving Christ outside, asking to come in. God warns that seeking Him must be wholehearted, even in captivity or dire circumstances, with all our being, turning to obey His voice. Seeking God does not mean finding Him, as He has already revealed Himself to us; it means striving for transformation, turning to His way of life with persistence, even wrestling with Him if necessary, to receive His blessing. Those who seek places or perform religious duties without heartfelt pursuit of God return unchanged, showing no transformation in their lives, whether on the streets, in business, or in courts of injustice. True seeking of God generates zeal for Him and His way, evidenced by a love for His truth, a humble attitude in relationships, a concern for righteousness over sin, and a boldness to protest injustice, creating a righteous community. To seek God is to live as He lives, to repent and emulate Him, fostering an intimate, fervent relationship that motivates Him to respond to our prayers with favor.
God, Satan, and David's Numbering of Israel
Sermonette by David C. GrabbeAn apparent contradiction exists between I Chronicles 21:1 stating that Satan moved David to take the census while I Samuel 21:1 says that God did.

Why Was Hebrews Written? (Part Eleven): God Is Not Silent
'Personal' from John W. RitenbaughChristians must seek God Himself and truly listen to what He says in His Word. Only then will they have the heart of wisdom to deal with today's challenges.
The Providence of God (Part Five)
Sermon by John W. RitenbaughGod uses calamities as part of His creative process. Like Jacob, who initially succumbed to weak faith and fear, we must repent of our loss of devotion to God.
Hebrews (Part Six): God's Salvation Communication
Sermon by John W. Ritenbaugh (1932-2023)God personally communicated with Adam, Eve, Abraham, Moses, the prophets, and to us through His Son. With the Scriptures, God teaches His faithful today.
Human Will and God's Sovereignty (Part One)
Commentary by John W. Ritenbaugh (1932-2023)A prophecy in Zechariah concerns prophets or church leaders who, being ashamed of their false teachings, will claim they were farmers rather than ministers.
If the Lord Wills
CGG Weekly by David C. GrabbeDo we prefer to take matters into our own hands, make our own plans, and look to God for a blessing only after we have decided what needs to be done?
Our Merciful and Faithful Provider
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)The experiences of ancient Israel, bad and good, guide us in our spiritual pilgrimage to our Promised Land. The book of Deuteronomy is a strong foundation.
Joshua and the Gibeonites (Part One)
CGG Weekly by David C. GrabbeThe Gibeonites fashioned masterful disguises and played their parts exactly right to achieve their goal. God warns us about deception because it works!
Eternal Responsibilities
Feast of Tabernacles Sermon by Martin G. CollinsWe each have an eternal responsibility to do the will of God, continually seeking Him. Those who do not choose God's way of life will be mercifully put to death.
Unleavened Bread and the Holy Spirit (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Our exodus from the bondage of sin begins and ends with God. He commanded Israel to mark their escape with unleavened bread because of what He did.
Joshua and the Gibeonites (Part Two)
CGG Weekly by David C. GrabbeThe Gibeonites' subterfuge succeeded because Israel's leaders, including Joshua, failed to check in with God, and in time, that failure cost them dearly.
Hebrews (Part Nine): Chapter 1: Jesus' Exultation and Christianity's Claims
Sermon by John W. Ritenbaugh (1932-2023)Hebrews 1:3 and Psalm 2 explain how Jesus becomes something He previously was not. Because of Christ's qualifications, Christianity has a claim on all mankind.
The Second Commandment: Idolatry
Sermon by John W. RitenbaughThe natural mind craves something physical to remind us of God, but the Second Commandment prohibits this. Any representation will fall short of the reality.
Accountability
Sermon by Richard T. RitenbaughThe prophecies reveal that if young people try to find answers in the world or other religions, they will meet with disaster.
Asa's Laodicean Attitude
Sermonette by Ted E. BowlingKing Asa started his reign trusting in God's intervention and providence, but like the Laodiceans, he finished his course weak and compromised. Here's why.
What's in the Bucket? (Part Five)
Commentary by John W. Ritenbaugh (1932-2023)Gullible people habitually accept Satanic concepts, proffered by progressive liberal forces without scientific proof, such as that people can change genders.