We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
All the medieval 'seven deadly sins' could be categorized as a facet of lust. God designed us to have proper desires, just as His desires are always proper.
"You are what you eat" is a common expression, yet Jesus teaches that actually we are what we think. Even so, we are not always what we think we are.
With God's Spirit, we can develop the overcoming skill, using self-control to make firm commitments to our small, yet progressively significant choices.
Everyone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.
We all have hungers, from a desire for certain foods to a yearning for success. Jesus teaches that we are blessed when we hunger for righteousness.
Self-control is the ability to focus our attention so that our decisions will not be directed by wrong thoughts. If we change our thoughts, we change our behavior.
We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
One commentator said all public crime would cease if this one law was kept. Another said every sin against one's neighbor springs from breaking this commandment.
David Maas, concluding the series on the W's and H's of meditation, focuses on a series of scriptures warning us to guard our hearts, bring every thought into captivity, and let no one take our crowns, emphasizing our responsibility to take charge of our t. . .
It is our responsibility to glorify God. As obedient children, we bring Him honor; as disobedient children, we bring shame on Him and blaspheme His name.
We have been called to a life of avoiding, enduring and overcoming temptation. Here is the process of temptation, sin and their products, and destruction.
Jesus taught that all outward sin stems from inner inordinate desire. What we desire or lust after automatically becomes our idol.
David Maas, cuing in on Ecclesiastes 2:3, affirms that Solomon, neither a hedonistic party-goer nor a burned-out, despairing derelict attempting to drink his sorrows away, actually studied pleasure, mirth, despair, and madness with the rigorous mindset of . . .
Coveting—lust—is a fountainhead of many other sins. Desiring things is not wrong, but desiring someone else's things promotes overtly sinful behavior.
James Beaubelle, acknowledging that our annual, self-inflicted review of self can be humbling and even painful, reminds us that God's called-out ones have a measure of control over their carnality which those remaining in the world lack. We also have the a. . .
In this "nuts and bolts" split sermon on overcoming, David Maas, using a list of cognitive distortions (twisted thinking patterns) compiled by Dr. David Burns in his book "Feeling Good," provides a practical technique for bringing every. . .
We must avoid the world's extremes and sensual excesses in matters of dress and fashion, adopting instead humility, chastity, decency, morality, and self control.
Bill Onisick, reflecting on the horrendous damage caused by forest fires in the Carolina mountains, draws some parallels to the spiritual forest fires currently raging in the greater Church of God. Most literal and spiritual fires are caused by human carel. . .
The Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but with the Son deferring to the Father in all things.
Focusing upon Proverbs 4:23, David Maas reminds us that the scriptures exhort us to jealously and protectively guard what goes into our minds because we will ultimately "turn into" what we assimilate. The only part of us that will survive through. . .
Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears.
"ALL have sinned," says the Scripture. What is sin, anyway? And how do we stop it?
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
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