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Firstborn

Go to Bible verses for: Firstborn

The Law of the Firstborn

Article by Staff

It is an unusual fact that the subjects of God's spring holy days and firstborns appear in the same contexts. Here is what this means to us.

Born Again or Begotten? (Part Three)

'Personal' from John W. Ritenbaugh

The images that Jesus used to explain the spiritual birth of a Christian have confused many down through the centuries. John Ritenbaugh explains His use of "wind" and "Spirit," as well as the concepts of "Jerusalem above" and "firstborn" in relation to the. . .

The Lamb of Revelation

Sermonette by David C. Grabbe

David Grabbe, marveling that John, in the Book of Revelation, refers to Christ as the Lamb of God more than any other designation, examines the characteristics of the lamb. The significance of the Lamb goes back to the Passover instructions where God lays. . .

Who Are the Firstfruits?

Sermonette by David C. Grabbe

David Grabbe, cuing in on Genesis 1:1 and the Hebrew word translated "in the beginning," informs us that this is also the word for "firstfruits." God takes greater delight in a first fruit than those coming in a later harvest. Wisdom is. . .

Why We Observe Passover and the Days of Unleavened Bread

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that we keep the Days of Unleavened Bread, not just as a memorial of the Passover and Exodus event, but because of what the Lord did to bring us out of sin (typified by Egypt). What God does sets everything in motion, significantly . . .

The Wavesheaf and the Selfsame Day

Sermon by John W. Ritenbaugh

John Ritenbaugh links inextricably the time frame for the covenant with Abraham (the Selfsame Day), the events of the Passover, the Exodus, the Night to be Much Observed, and the events of Christ's Passover meal with his disciples leading to his crucifixio. . .

Wilderness Wandering (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh indicates that we are being fitted as lively stones into an already formed Kingdom, being conformed to the image of Christ, who has been designated as the Cornerstone. As God's future priests, becoming living sacrifices, we will constitute . . .

The Father-Son Relationship (Part 3)

Sermon by John W. Ritenbaugh

John Ritenbaugh reiterates that even though the Father and the Son work as one, they are distinctive Beings with separate functions. The Father is the source of all power, while the Son serves as the sole Mediator and the channel through which we interface. . .

The Covenants, Grace and Law (Part 20)

Sermon by John W. Ritenbaugh

John Ritenbaugh asserts that the S.P.S. (Specific Purpose Statement) of the entire Bible is "Let us make man in our image, according our likeness" (Genesis 1:26). To this end God has given us His Law, which serves as a map showing us the way of s. . .

Matthew (Part 22)

Sermon/Bible Study by John W. Ritenbaugh

Joseph: A Saga of Excellence (Part Four)

Sermon by John W. Ritenbaugh

John Ritenbaugh warns us against blaming our sins on something other than ourselves. God holds us personally responsible for our part in any sin (James 1: 12-16). Joseph's example proves that even the most difficult temptation can be resisted and overcome,. . .

Leadership and the Covenants (Part Twenty)

Sermon by John W. Ritenbaugh

John Ritenbaugh, rehearsing our father Abraham's thought processes as he contemplated God's "I will" promises to him, concluded that Abraham realized he would be long dead before their fruition in the fullness of time. Nevertheless, he realized h. . .

The Heart of a Leader (Part Two)

CGG Weekly by David C. Grabbe

As we saw in Part One, when the prophet Samuel was sent to anoint one of Jesse's sons, God says, "Man looks at the outward appearance, but the LORD looks at the heart" (I Samuel 16:7). ...

Faithful, Following Firstfruits

Sermon by Richard T. Ritenbaugh

Richard Ritenbaugh, reflecting on the apostasy and diaspora of our previous fellowship in the 1990s, observes that those reveling in the new 'freedoms' cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of. . .

The Israel of God

Article by Charles Whitaker

In Galatians 6, verse 16, the apostle Paul refers to the church as "the Israel of God." Why? Why not "the Judah of God," or "the Ephraim of God" or "the Galilee of God?" Why did God not inspire Paul to call the church by Israel's original name, Jacob&mdash. . .


Looking for scriptures? Go to Bible verses for: Firstborn



The Berean: Daily Verse and Comment
The Berean: Daily Verse and Comment

Daily Verse and Comment

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