The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
John Ritenbaugh teaches that pride is the basis of resistance against God while humility is the vital key of forming a relationship with God. Pride is the father of all other sins and always leads to the production of the more easily recognizable sins. Pri. . .
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
The intent of fasting is to deflate our pride—the major taproot of sin—the biggest deterrent to a positive relationship with God. Humility heals the breach.
Martin Collins, acknowledging that the expression "woe" (suggesting agony, despair, and grave calamity) gets our immediate attention, reminds us that there is nothing new under the sun. Everything, including fashion, thought, and evil endlessly r. . .
John Ritenbaugh cautions that pride represents arrogating to self something that has been given to us. God gives gifts. Others invest in us. We presumptuously take the credit. Wealth, whether measured in dollars, knowledge, abilities, or spiritual gifts do. . .
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
Because of our lack of self-discipline and willingness to guard the truth, we have allowed our theological base to deteriorate under the persuasion of the world.
Ryan McClure, reflecting on the oft-repeated Rodney King quotation, "Can we all get along?" asks us how we are doing with our relationships, dealing with people with whom we find it difficult to get along. The Scriptures provide many examples of . . .
John Ritenbaugh, reflecting on Solomon's ruminations about life being seemingly futile and purposeless, reiterates that a relationship with God is the only factor which prevents life from becoming useless. As many celebrities and public figures withdraw to. . .
John Ritenbaugh examines the problem of empty externalism (accompanied by no inward change) extant in the greater church of God- a problem which led to its scattering. All of us, individually and collectively were responsible for its demise. God has promis. . .
II Timothy 3:1-5 contains 19 characteristics of carnality. The common denominator is self-absorption and pride, placing the self above others.
What is it to be poor in spirit? This attribute is foundational to Christian living. Those who are truly poor in spirit are on the road to true spiritual riches.
David Maas, resuming the series "Our Part in the Sanctification Process," focuses on the need to cultivate mature self-love. Using a pair of metaphors (a set of six dams on a water causeway and six interconnected transformers on a gigantic power . . .
John Ritenbaugh, expanding on the definition of humanism, suggests that secular humanists are non-theists, having their roots in naturalistic materialism, governed by a carnal, reprobate mind. If people turn away from God and His laws, the only way they ca. . .
Self-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
Because virtually every sin begins as a desire in the mind, the command against coveting (lustful cravings) could be the key to keeping the other commandments.
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
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