Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather. . .
Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .
Ronny Graham, focusing on Mathematics as another part of creation that low-information scientists are loath to attribute to God, points out that mature scientists such as Albert Einstein have proclaimed that the more they study science, the more they belie. . .
The Sabbath provides an opportunity for God's children to develop a relationship with Him, reflecting on the spiritual as well as the physical creation.
Mike Ford, drawing an analogy from a family heirloom quilt pattern, affirms that God Almighty has detailed blueprints for all His marvelous works. False scientists have willfully kept the knowledge of God out of their equations, but they sheepishly must ad. . .
Charles Whitaker, observing the plethora of pairings (binary opposites, dichotomies in Genesis 1 and 2 (day and night, male and female, sea and land, the Tree of Good and Evil and the Tree of Life, etc.) asserts that during the first stage of Creation, God. . .
None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High. . .
Because of the secular humanist coverage of the mainstream media, it is generally thought that evolutionary thinking is the majority view. Richard Ritenbaugh shows that, though seemingly large and increasing numbers of clergy and churches accept Darwin's t. . .
Joe Baity, focusing on Zophar's truism in Job 11:7, "Can you discover the depths of God? Can you discover the limits of the Almighty?", marvels that scientists who aspire to control the destiny of mankind and discover the secrets of the Universe . . .
Ted Bowling, reflecting upon David's awe of the firmament in Psalm 8, a clear witness of the glory and existence of God from the beginning of time. Paradoxically, the self-evident revelation of the lawfulness and majesty of Creation has been denigrated to . . .
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
Martin Collins warns against accepting the secularist doctrine that technology demonstrates the primacy of human intelligence over anything else. If we measure intelligence as the ability to adequately respond to challenging situations, humans are faring n. . .
John Ritenbaugh explains that Protestant reformers by and large understood that there were two aspects—physical and spiritual—of creation. Humans have no part in creating themselves in the image of God in either aspect; God does the shaping and. . .
Martin Collins, reflecting on the Creation account in Genesis, notices evidence of patterns suggesting an artist systematically filling a canvas, populating it according to a certain order of species equipped to multiply. Mankind, the highest rung of physi. . .
Job was righteous because of the work of God, forming his righteousness out of nothing, guiding events and providing an environment in which character was formed.
The creation offers compelling testimony to the intricacies which preclude even the possibility of evolution. Evolution is a futile attempt to get rid of God.
Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, being. . .
Ted Bowling, focusing on Psalm 8, marvels along with David about the majesty of God's Creation and the seeming insignificance of man in its vastness. Mankind, having been created in God's image, possessing a modicum of God-like abilities, has the awesome p. . .
As God has designed the physical healing process, God has also designed spiritual healing, requiring that faith, suffering, and healing be part of the same process.
When God speaks, His words are never futile or useless. He never utters a word in vain. Genesis 1 shows what resulted from God speaking just a handful of sentences!
Richard Ritenbaugh, delivering the keynote address to the 2019 Feast of Tabernacles, continues the tradition of alluding to the expression "the handwriting is on the wall," a terror-filled message notifying the prideful and decadent Babylonian ki. . .
Many pooh-pooh the idea that Genesis 1 represents a literal account of Creation, and they rally scientific support for their claims. Earl Henn, a chemist, shows how accurate the biblical account really is.
Universal in scope, the Edenic Covenant introduces God to mankind as his Creator and establishes the way human beings are to relate to Him and the creation.
John Ritenbaugh teaches that we must have established some relationship with God before we can rightly fear Him. Fear, faith hope and love serve as the four cornerstones upon which the whole superstructure of Christianity rests. A holy fear of the Lord is . . .
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