Jesus remarks that our lips tell the tale our hearts try to hide. Using this proverb as a foundation, John Reid asks us to consider our prayers in a similar way. What do they tell God about us?
Our hurtful words can create scars that last longer than any physical scar that sticks and stones may cause. Christians must harness the power of the tongue.
Zephaniah 3 foretells of a "pure language," by which people may call on the name of the Lord. Many believe it will be Hebrew, but the Scriptures reveal more.
We have a tendency to put matters behind us once we are finished with them, but we cannot afford to do this with the lessons we learn from the Days of Unleavened Bread. John Reid shows that those lessons are eternal!
The apostle James says that the tongue can metaphorically start a dangerous fire. He warns that gossip, tale-bearing and being a busy-body is like murder.
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
We must not allow the cares of the world, its pressures or its pride, to crowd God out of our thoughts, bringing about abominable works or evil fruits.
The Tenth Commandment: You Shall Not Covet
Our natural carnal human nature (our heart, Jeremiah 17:9) is committed to values that are destroying us spiritually. These are values derived from family, religious, and cultural traditions?old wine that cannot go into new wineskins. Conversion involves i. . .
Sin and human nature affect everyone in society—from king to commoner—but God has covered sin from every angle in the sacrifice of His Son, fulfilling Leviticus 4-5.
John Ritenbaugh stresses that unless the splinters of the greater church of God repair their mangled relationships with the Almighty, recoupling will be impossible. A major contributory factor in the scattering is the deceitful heart of man (Jeremiah 17:9). . .
John Ritenbaugh characterizes chapter 12 as the "rise of the opposition," outlining the rising suspicions on the part of the Jews, the prejudiced blindness and the active investigation, countermanded by Jesus response, making claims to His author. . .
John Ritenbaugh reiterates that the prince of the power of the air (Ephesians 2:2) is responsible for influencing the Zeitgeist (dominant spirit or mindset of the time)pulling us away from God and His commandments. Our heart at the time of conversion is in. . .
John Ritenbaugh, cuing in on Romans 8:31-39, cautions us that the study of Ecclesiastes, a work composed by a highly gifted man, was intended for those mature in the faith. Even those with God's Spirit find the book to be difficult, and discover that life . . .
Good and evil do not mix; we cannot associate with what is wrong. The proper fear of God plays a significant role in ridding evil from our lives.
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