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Parable of the Wicked Vinedressers

Bible Study by Martin G. Collins

In the Parable of the Wicked Vinedressers, Jesus Christ reveals the grave accusations against the religious leaders of His time. He tells of a landowner, representing God, who plants a vineyard, symbolizing Israel, and leases it to vinedressers, who are the corrupt civil and religious leaders entrusted with guiding the nation. The landowner surrounds the vineyard with a hedge, denoting the protective law, and builds a tower, signifying God's watchful oversight. When the time comes for the landowner to receive the fruit, He sends His servants, representing the prophets, but the wicked vinedressers beat, kill, and stone them, showing their rejection of God Himself. For centuries, He sent prophets to warn and witness to the Israelites, only for them to be persecuted and slain. Seeing no purpose in sending more prophets, the landowner sends His only, greatly beloved Son, hoping they would reverence Him. Yet, the vinedressers plot to kill the Son, desiring to seize the inheritance for themselves, foretelling the death of Jesus at the hands of the Jews. Jesus then questions the leaders on the just response to such actions, leading them to condemn themselves unknowingly. He declares that the landowner will destroy the wicked vinedressers and give the vineyard to others, signifying that the Kingdom of God will be taken from the Israelites and given to a special people who will bear the fruits of righteousness. He portrays Himself as the cornerstone, rejected by the builders, yet established by God as the foundation. Those who oppose Him will suffer harm, and those who willfully reject Him will be crushed and scattered. This parable intensifies the enmity of the chief priests, scribes, and elders toward Him, confirming His accurate depiction of their wickedness and revealing His authority as the Son, Heir, and Judge.

God's Kingdom in the Parables (Part One): Sower and Seed

'Prophecy Watch' by David C. Grabbe

The 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.

God's Kingdom in the Parables (Part Four): The Pearl, the Dragnet, and the Householder

'Prophecy Watch' by David C. Grabbe

Jesus' parables of the Pearl of Great Price, the Dragnet, and the Householder resolve the problems raised in their corresponding earlier parables.

Dominion and Leaven (Part One)

Sermonette by David C. Grabbe

Dominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.

Dominion and Leaven (Part Two)

Sermonette by David C. Grabbe

Contrary to Dominion Theology, the Parables of the Mustard Seed and Leaven are not about the church but describe the history and condition of Israel.

The Garden of God

Article by Staff

The Bible uses agriculture to provide many lessons for us. Are we learning them—or are we repeating history as Israel did?

Four Views of Christ (Part 4)

Sermon by John W. Ritenbaugh

Jesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.

Matthew (Part Twenty-Eight)

Sermon/Bible Study by John W. Ritenbaugh

When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.

Esther (Part Five)

Sermon by Richard T. Ritenbaugh

God allows each of us to experience trials and tests to humble us, leading us to repent, obey and trust, followed by an often-dramatic deliverance and joy.

A House Left Desolate

Sermon by Richard T. Ritenbaugh

God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.

Why Hebrews Was Written (Part Nine)

'Personal' from John W. Ritenbaugh

God has communicated tirelessly with humanity through men and angels. The first chapters of Hebrews displays Christ's superiority over even the angels.

Hebrews (Part Seven): Greater than Angels

Sermon by John W. Ritenbaugh (1932-2023)

The book of Hebrews systematically proves Christ's superiority to patriarchs, prophets, the Levitical Priesthood, and angels, establishing His credentials.

The Doctrine of Israel (Part Six): New Testament Teaching

Sermon by Richard T. Ritenbaugh

Those who follow Christ are the true Israel, the Elect, and the Chosen, called by God to precede unfaithful physical Israel in the salvation process.