Parable of the Marriage Feast
Bible Study by Martin G. CollinsJesus exposes the Jews' rejection of the gospel using the illustration of a king sending invitations to a wedding celebration.
God's Kingdom in the Parables (Part One): Sower and Seed
'Prophecy Watch' by David C. GrabbeThe 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.
Many Are Called, Few Are Chosen
'Ready Answer' by John O. ReidGod's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
Dominion and Leaven (Part One)
Sermonette by David C. GrabbeDominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
Matthew (Part Twenty-Eight)
Sermon/Bible Study by John W. Ritenbaugh (1932-2023)When God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.
Resolutions: Man's and God's
'Ready Answer' by Ronny H. GrahamThe idea of making resolutions to improve oneself is commendable, but we should carefully consider the kind of resolutions we make.
Four Warnings (Part One): Enter By the Narrow Gate
Sermon by Richard T. RitenbaughWe are admonished to seek the narrow, difficult gate rather than the wide gate and the broad, well-traveled easy way, representing Satan's reprobate teachings.
Many Are Called, But Few Are Chosen (Part Nine)
Sermon by Martin G. CollinsThe loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.
Four Views of Christ (Part 4)
Sermon by John W. RitenbaughJesus sets a pattern for us by serving without thought of authority, power, position, status, fame, or gain, but as a patient, enduring, faithful servant.
A House Left Desolate
Sermon by Richard T. RitenbaughGod is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.