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Parable of the Marriage Feast
Bible Study by Martin G. CollinsWhile teaching in the Temple in Jerusalem, Jesus presents the Parable of the Wedding Feast to the chief priests and elders, using the illustration of a wedding feast given by a king in celebration of his son's marriage. This parable exposes the Jewish leaders' rejection of the gospel, portraying them as ungrateful citizens who would reject their king's invitation. The parable's significant features highlight the marriage feast as a symbol of the full benefits of God's truth, including fellowship with God, excellence, abundance, and happiness. God offers a spiritual banquet to the called, encompassing pardon of sin, favor with God, peace of conscience, great promises, access to His throne, and the power of the Holy Spirit. The first invitation, offered to ancient Israel as part of God's plan of salvation, was met with indifference. Those invited would not come, returning their invitation unopened, preoccupied with worldly interests and despising the call delivered through the prophets. The second invitation, more precise and urgent, announced that everything was ready for the celebration. Yet, the invitees responded with contemptuous ridicule and scorn, prioritizing business interests over obligations to the king. Some even showed murderous hostility toward the king's servants, mirroring the abuse of God's prophets and servants since Christ's death. This disrespectful refusal led to judgment, with an initial fulfillment seen in Jerusalem's destruction in AD 70 by the Roman armies. The third invitation extends divine mercy to the Gentiles alongside the Israelites, encompassing both the good and the bad across the spectrum of moral character. The king's invitation shows no partiality, as God calls all out of this world, though their acceptance hinges on personal response. The importance of wearing proper wedding garments is emphasized, as guests gathered from the highways would be inappropriately clothed. Time is given to clothe themselves in attire provided by the king. One man's intentional refusal to wear the wedding garment signifies rebellion against the king's authority, leading to his speechless judgment. The wedding garment represents righteousness, symbolizing sincerity, repentance, humility, and obedience, replacing the street clothes of pride, rebellion, and sinfulness. Beautiful clothing indicates spiritual character developed by submission to God, akin to putting on the Lord Jesus Christ like a garment, reflecting a Christ-covered life and character consistent with God's way.

God's Kingdom in the Parables (Part One): Sower and Seed
'Prophecy Watch' by David C. GrabbeThe 'kingdom of heaven' is commonly interpreted to describe the church, but in the first four parables of Matthew 13, it has a clearer application: Israel.

Many Are Called, Few Are Chosen
'Ready Answer' by John O. ReidGod's calling and predestination can be confusing, especially the verse that 'many are called, but few are chosen'. Why does God not just choose everyone?
Dominion and Leaven (Part One)
Sermonette by David C. GrabbeDominion theology holds that the church's responsibility is to spread God's Kingdom around the world, but it misunderstands the Parable of Leaven.
Matthew (Part Twenty-Eight)
Sermon/Bible Study by John W. RitenbaughWhen God gives a responsibility, He gives all the tools to carry it out and the freedom to decide how to do it. He wants to see how we do with what He gives.

Resolutions: Man's and God's
'Ready Answer' by Ronny H. GrahamThe idea of making resolutions to improve oneself is commendable, but we should carefully consider the kind of resolutions we make.
Four Warnings (Part One): Enter By the Narrow Gate
Sermon by Richard T. RitenbaughWe are admonished to seek the narrow, difficult gate rather than the wide gate and the broad, well-traveled easy way, representing Satan's reprobate teachings.
Many Are Called, But Few Are Chosen (Part Nine)
Sermon by Martin G. CollinsThe loyalty of the Laodiceans did not extend far beyond loyalty to self. Loyalty and friendship are inextricably bound together.
Limited Atonement
Sermon by Richard T. RitenbaughThe prospect of atonement and salvation is available to everybody, but only those called by the Father—not by an evangelical altar call—are eligible.
Many Are Called, But Few Are Chosen (Part One)
Sermon by Martin G. CollinsJesus Christ warns us to hold fast to true doctrine. Secular historians help us discover the identity of the small flock repeatedly rescued from apostasy.
A House Left Desolate
Sermon by Richard T. RitenbaughGod is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.