Jesus' response to His mother at the wedding—'My hour has not yet come'—was not disrespect but perhaps a challenge to attach real faith with mere knowledge.
Contrary to Protestant understanding, our works emphatically do count - showing or demonstrating (not just telling) that we will be obedient.
Richard Ritenbaugh contends that meddling or being a busybody is a sin, as serious as murder or robbery. We must learn as Christians to operate in our appointed spheres of responsibility and not to meddle in someone else's—taking the job or prerogati. . .
John Ritenbaugh clarifies that, in terms of salvation, grace and works are mutually exclusive (Ephesians 2:8-10), but good works are the result (or the fruits) of God's creative efforts. Grace frees one; works prove that one has been freed. Grace (or the g. . .
Three times, the apostle James states unequivocably, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.
Thyatira, the middle of the seven churches, receives a litany of praise and rebuke from our Savior. He particularly focuses on idolatry, which is spiritual fornication.
Forgiveness is only the beginning of the grace process, enabling us to grow to the stature of Christ. Paradoxically, grace puts us under obligation to obey.
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