Martin Collins teaches that called-out saints, we are no longer strangers, but are granted the privilege to be citizens of the kingdom of God. As current ambassadors of God's Kingdom, we have the responsibility to adhere to God's standard. As citizens of G. . .
When Jesus Christ began His earthly ministry, He started by preaching the good news of the Kingdom of God (Matthew 4:23; Mark 1:14-15; Luke 4:43). ...
In Christ, our earthly citizenships are essentially inconsequential. Paul writes in Philippians 3:19 about the enemies of Christ who "set their minds on earthly things" or "side with earthly things." One area in which we can evaluate how much our heavenly . . .
The congregation at Colossae was being troubled by people who likely once had spiritual understanding but who had become enemies of Christ, having chosen to focus on the physical and temporal rather than the benefits and obligations of their heavenly citiz. . .
In America, where the political process is hailed as free and democratic, it is considered somehow "un-American" not to vote whenever the polling stations open.
Most people do not consider patriotism to be a kind of faith, a religion of sorts, but it has every possibility of being or becoming one, especially to those who have become disaffected with "traditional religion." ...
While it may seem to be the height of patriotism to cast a ballot, Christians are urged to refrain from interfering in the politics of this world.
Do we have what it takes to be ambassadors of Jesus Christ? Understanding how national representatives carry out their duties helps us in our commission.
Martin Collins alludes to research which suggests that, thanks to the media and to our digital lifestyle, human attention span has attenuated to a mere two seconds—much shorter than the attention span of a goldfish. Media, a major contributor to this. . .
John Ritenbaugh, reflecting upon the WWJD (What Would Jesus do?) slogan used by mainline Mainline Protestants, indicated that not much can be known about what He looked like, when He was born, and how He would react because of lack of information or blatan. . .
The Kingdom of God includes a King, territory, citizenry, and laws. The term kingdom (Greek basileia), has a past, present and future application.
America's presidential primary season has brought voting in political elections to the fore once again. Because it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. Martin Collins, beginning a short series of Bible . . .
Christians have been called out of this world's politics, voting included. As ambassadors of Christ, we cannot participate in the politics of another country.
Mark Schindler reflects on some vituperative letters the Church received following the publication of a Berean on I Peter 2:17. The author had suggested that God's people should honor the President to the same extent that Peter apparently admonished his au. . .
John Ritenbaugh, recounting incidents from the movie Jeremiah Johnson, indicates that conflict and pressure in life's journey are the norm. We may try to run, but we cannot hide from life's troubles, stresses, or tribulations. Sin cannot be contained or is. . .
Richard Ritenbaugh, acknowledging that biased media deluges us with lies, warns that God has not endorsed all information, whether from the left or the right, is pulling us toward carnal solutions and away from godly ones. Because the far left has tradit. . .
Throughout its recent history, the "born again" or "begotten again" doctrine has time and again been a point of controversy in the church of God. Clearly an important principle, it is the subject of Jesus' first discourse in the book of John, a gospel made. . .
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
Mike Ford, reflecting upon the test for which people who want to become naturalized citizens must prepare (a quiz battery of ten questions from a pool of hundred) expresses incredulity that the average teenager, trained in liberal, progressive public schoo. . .
John Ritenbaugh, reflecting on the terrifying events at the close of the age described in Matthew 24:4-13, asks us who really deserves our loyalty ? Several years ago, the intensity of persecution started to mount against Christianity. The Coptic Christian. . .
God's true church cannot be found without revelation nor can one join the organization; God calls and places each member in its appropriate place in the Body.
Christ's command to seek first the Kingdom of God is in the midst of an admonition not to worry or take anxious thought, but instead to calmly set priorities. Seeking after righteousness is not necessarily synonymous with searching, but is instead an activ. . .
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian . . .
Mark Schindler, cautioning us to avoid becoming involved in politics or in any sort of agitation for governmental change, focuses on the cautionary comments of the second American President, John Adams, who warned that our Constitution would work only for . . .
John Ritenbaugh asserts that not even love is as significant as faith. It was faith that permitted Enoch, Noah, and Abraham to receive God's personal calling, protection and His ultimate blessing. Like our patriarchs, we were called while we lived in the w. . .
We are sojourners, pilgrims, aliens, and ambassadors, living among, yet separate from, the peoples of this present world. We must be loyal to our spiritual family.
John Ritenbaugh, reiterating that the heart is the generator or birthplace of our action, reminds us that we are a treasure in God's eyes, chosen, royal, and special, and we must guard and protect our calling, realizing it is the most precious possession w. . .
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having . . .
After exploring the philosophical, economic, and social definitions of liberal, conservative, and moderate, Richard Ritenbaugh concludes that in the church we are none of these—we are "God-ists." The world considers us liberals because we a. . .
John Ritenbaugh teaches that our spiritual transformation (conversion) gives us the capacity to see Christ and other people, the self, institutions (such as churches or governments) in their true light. Things we formerly deemed important (money, pleasure,. . .
Many biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people.
Many of the problems of present-day Europe have their source in the governments' tolerant, multicultural policies regarding immigration. David Grabbe, seeing parallels between immigration and a Christian's entry into God's Kingdom, shows that, unlike Europ. . .
John Ritenbaugh reiterates that the calculated Hebrew calendar reflects God's faithfulness in providing His Spiritual offspring a reliable calendar. To concoct one's own calendar with errant human reason and assumptions equates with the presumptuous way of. . .
John Ritenbaugh, cuing in Romans 11:26, which states that the calling of God is irrevocable and eventually the vast majority of Israel will be saved, suggests that the conversion of the Gentiles is part of God's plan to bring maximum conversion. As God's c. . .
John Ritenbaugh, reflecting on how God perceives us, indicates that God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This Election (predestined and foreordained by Almighty God) should be the do. . .
Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.
Paul systematically planned his travels to specific cities for specific reasons, choosing Philippi for its strategic location as the only autonomous Roman colony in the region having historical cultural, military and commercial significance. As an autonomo. . .
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