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Establishing Our Hearts Before Christ's Return
Sermon by Martin G. CollinsThe return of Jesus Christ is a central theme of hope and urgency for believers, celebrated through the Feast of Trumpets, which symbolizes His second coming as the ultimate conqueror and deliverer. This event marks a pivotal turning point in world history, transitioning from the age of man and darkness under satan's influence to the age of God, the World Tomorrow, the Millennium, and the Kingdom of God. At His return, Christ will intervene directly in world affairs at the seventh and last trump, demolishing the world's Babylonian system of government and replacing it with God's government. This day, while marked by significant troubles, ultimately fills believers with great hope, inspiration, and purpose, encouraging them to direct their energies toward God's plan. Despite this hope, the timing of Christ's return remains unknown, and He repeatedly warned believers to wait and watch. Impatience for His second coming has been a recurring issue, evident in the early church nearly 2,000 years ago and persisting among believers today. Jesus corrected His disciples for their eagerness to know the specific time, emphasizing that such knowledge belongs solely to the Father. The exact date and hour of His return cannot be known in advance, rendering human speculation and calculations fruitless. Instead, believers are urged to live in daily expectation, maintaining urgency without knowing the precise moment, as Christ's coming will be sudden, like lightning, and unexpected, like a thief in the night. Scriptures emphasize the importance of patience while waiting for Christ's return. James, writing to scattered church members facing persecution, urged patience and the establishment of hearts, repeating the call for patience multiple times as a moderating force against impulsive tendencies. This patience is not passive but requires active mental effort and God-given restraint in the face of trials. Believers are encouraged to establish their hearts through consistent self-examination and an intimate relationship with God, ensuring their faith remains firm and unwavering during the wait. The New Testament provides signs warning of the approaching end, such as false saviors, wars, earthquakes, famines, pestilences, persecutions, apostasies, and false prophets, which intensify as the end nears. However, these signs do not offer a specific timetable, and only the coming of Christ Himself unmistakably marks the end of this evil world. Believers are cautioned against obsession with prophecy or neglecting spiritual growth while waiting, as such distractions can lead to impatience and a lack of faith. Instead, they are called to balance waiting with active preparation, watching, praying, and steadfastly living God's way of life. God reveals more to those in His church who watch, though He does not promise to disclose the exact day or hour. Believers must remain ready at all times, as personal circumstances like death could make Christ's return seem instantaneous. The urgency to prepare is vital, for failing to watch and pray risks being caught unprepared. As they wait, believers are responsible for enduring trials patiently, fellowshipping sincerely, and encouraging one another in love and good works, especially as the day of Christ's return draws near. This patient endurance, empowered by God's Spirit, refines them into righteous beings worthy to meet Him at His return.
Patiently Waiting for Christ's Return
Sermon by Martin G. CollinsThe anticipation and speculation surrounding the timing of Jesus Christ's return have long been a source of urgency and impatience among believers. In the late 1960s, many within the Worldwide Church of God speculated that Jesus Christ might return on the Feast of Trumpets in 1975, fueled by earlier writings and the turbulent social and political climate of the era. This urgency often turned into impatience, as members sought to calculate the exact day and hour of His return, reflecting a broader human tendency to predict divine plans. Nearly two thousand years ago, Jesus Christ's disciples displayed a similar impatience, desiring to know the precise time of His coming, despite living under Roman occupation and facing their own societal turmoil. Jesus Christ corrected their impatience, emphasizing that such knowledge belongs solely to God the Father. Even in the 50s AD, James exhorted scattered church members to wait patiently for what they believed were just a few remaining years, highlighting the enduring struggle with impatience across generations. James, in his epistle, addressed this impatience directly, urging believers to establish their hearts, avoid grumbling against one another, suffer affliction, and endure trials while awaiting Jesus Christ's return. He emphasized that true patience is an active, God-given restraint in the face of trials, requiring contentment and longsuffering, rather than a passive waiting. James illustrated patience through the examples of a farmer waiting for rains, the prophets enduring mistreatment, and Job persevering through trials, showing that patience involves trust in God's timing and active faith. The Bible clearly states that the exact date of Jesus Christ's second coming cannot be known in advance, rendering human speculation vain. While the church has often lived in expectation of an imminent return, maintaining urgency, impatience has led to schisms and divisions when members lose sight of God's plan and seek to force prophecy according to their own desires. Signs of the times indicate the end is near, yet believers are cautioned against obsession with specific dates, as only God knows the day and hour. Instead, the focus should be on watching, praying, and enduring with patience, trusting that God will reveal necessary knowledge to His church at the appropriate time. Believers are called to patiently endure trials and tribulations, establishing their hearts in faith and love, and maintaining fervent fellowship without grudging against one another. This active patience, rooted in obedience and submission to God's will, prepares them to meet Jesus Christ at His return, ensuring they align with His timetable rather than their own. Urgency for His coming must be balanced with patience, avoiding the restless eagerness of impatience that can lead to despair or misguided actions.
What Does Jesus Mean by the Parable of the Fig Tree (Matthew 24:32)?
Bible Questions & AnswersWe will know Christ's return is near when we see the events He mentions earlier in the chapter begin to occur. Verse 33 provides the key to His parable.
The Appointed Time of the Resurrection
Sermonette by Clyde FinkleaThe time of Christ's return appears to be soon in the light of recent events. Watch for the gathering of armies around the future capital of the world.
Jesus on His Second Coming
Sermon by Richard T. RitenbaughOnly the Father knows the precise time of Christ's return, but the message to all Christians is to be vigilant and busy overcoming that we may see Him in glory.
Trumpets, Christ's Coming, and Works
Sermon by John W. RitenbaughBecause the exact time of Christ's return is not known, we must always be ready, as though His return is imminent. Those not prepared will be blindsided.

Christ's Responsibility, Resurrections, and All in All
Sermon by John W. RitenbaughChrist's resurrection was bodily. He will destroy death before returning control back to the Father, at which time the entire creation would be all in all.
This Generation Shall Not Pass
Commentary by Richard T. RitenbaughThe World War II generation witnessed the horror of nuclear war and therefore begins the time of 'if time were not cut short, no flesh would be saved alive.'
Are These the Last Days? (Part 1)
'Prophecy Watch' by Richard T. RitenbaughAre we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
Is the Kingdom of God Within You?
'Ready Answer' by Richard T. RitenbaughWhat did Christ mean by 'the kingdom of God is within you'? This statement has tripped up students for centuries, but the context makes it is very plain.

Watch What?
'Prophecy Watch' by Pat HigginsJesus does not specify in so many words what we are to watch. The evidence points to the fact that watching has everything to do with spiritual preparation.
Trumpets: Soon To Be Fulfilled?
Sermon by Richard T. RitenbaughThe attitudes of II Timothy 3:1-5 are rampant now and should give us the urgent incentive to repent and overcome, preparing for Jesus Christ's return.

The End Is Not Yet
'Prophecy Watch' by Richard T. RitenbaughWe must make sure that our understanding and interpretation of natural disasters and heavenly spectacles align with what the Bible says about them.
The Fall of Jerusalem and the Coming of the Son of Man
Sermonette by Charles WhitakerThe formula 'the coming of the Son of Man' is code for 'the Day of the Lord.' The formula does not refer to the fall of Jerusalem in 70 AD, but the days ahead.
Where Is the Promise of His Coming?
'Prophecy Watch' by Richard T. RitenbaughAs this world keeps on turning, more people become skeptical about the return of Jesus. The Bible, however, insists that He will come again and quickly.
Caught Up in the Rapture
'Prophecy Watch' by Richard T. RitenbaughIs the rapture biblical? If so, when will it occur? Is it different from the promised resurrection? Here is what the Bible teaches, without the traditions of men.
Why Isn't Harold Camping Right?
Commentary by John W. RitenbaughMany are woefully ignorant biblically. Christ warned that no one will know the day or hour of His return, and that many will try to deceive about this event.
The Unknown Deadline
Sermonette by David C. GrabbeWe do not know how long the project (our sanctification process) will take. Each day is critical in doing our part to be of the same mind as God.
Matthew 24:34: 'This Generation'
Sermon by Richard T. RitenbaughPreterists hang their entire philosophy on the interpretation (or misinterpretation) of 'this generation' in Matthew 24:34. Here is what it means.
A Place of Safety? (Part 3)
Sermon by John W. RitenbaughPaul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).
The End Is Not Yet
Sermon by Richard T. RitenbaughGod's people do a disservice to the cause of truth when they allow the media-hype to trigger a false hope about Jesus Christ's return being imminent.
How Long, O Lord? (1994)
Sermon by John W. RitenbaughThe references to trumpets suggest an announcement of a specific event or an alarm of what is to follow. Typically, the events themselves are figurative trumpet blasts.
How Long, O Lord?
Sermon by John W. Ritenbaugh (1932-2023)The Seventh Trumpet is a call to assemble, a call to battle, and announces the arrival of a new ruler, Jesus Christ, separating the wheat from the tares.
'As a Thief in the Night'
'Prophecy Watch' by David C. GrabbeChrist's second coming is described as being like 'a thief in the night.' Here is what it means for Christians living in the end times.
How Much Longer Do We Have?
'Prophecy Watch' by David C. GrabbeHow often have we heard—or cried ourselves—'How long, O Lord?' Our great hope is in Christ's return, but it seems as if that time is delayed.

The Unknown Deadline
'Prophecy Watch' by David C. GrabbeGod gives His elect two unknown deadlines: Christ's return and the Christian's lifespan. They focus His people on becoming spiritually rich toward God.
The Removal of the Originator of Sin
Sermonette by Clyde FinkleaOne of the blessings which occurs at the beginning of the Millenium will be the removal of the originator of sin, the dragon, serpent, Satan the devil.
How Much Longer Do We Have?
Sermonette by David C. GrabbeWhen Christ returns, we cannot be at odds with Him at all, but must have been attending to the salvation process, putting our spiritual houses in order.

Where is the Promise of His Coming?
Sermon by Martin G. CollinsDoubting that Christ will return has always been problematic for the faithful weak as well as a tool of the heretics denying the second coming of Christ.
1335
Feast of Tabernacles Sermon by Charles WhitakerTwo of Daniel's prophecies differ by 75 days, perhaps paralleling the 75 dramatic days between the resurrections of Lazarus and Jesus Christ.
A Place of Safety? (Part 4)
Sermon by John W. RitenbaughThe prophecies concerning the Man of Sin refer to a person with great political power with global significance rather than to a leader of a small church.

1335 (Part One)
'Prophecy Watch' by Charles WhitakerThe 75-day period surrounding Christ's death saw numerous remarkable fulfillments of prophecy. The closing days of this age will be similarly eventful.
Death, or Not A Hair of Your Head?
Sermon by Martin G. CollinsOur challenge in the wake of the terrible things we witness now is to retain confidence that God is in control, even though our faith will be sorely tested.
The Seventh Trumpet
Sermon by Richard T. RitenbaughThe Feast of Trumpets is a memorial of blowing of trumpets, symbolizing the Day of the Lord, the real war to end all wars, when Christ will subdue the earth.
Intensity is Increasing: Are You Listening?
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)It is far more important for God's called-out ones to be ready than to know the time of Christ's return, an event to which even He is not privy.
Revelation 10 and the Laodicean Church
Sermon by John W. RitenbaughRevelation 10 and 11 describe a time before the Tribulation and the Day of the Lord, a time when the last of the seven thunders rumbles to a faint whimper.
Matthew (Part Thirty)
Sermon/Bible Study by John W. RitenbaughThe events in Matthew 24 parallel the six seals of Revelation 6 and the seventh seal of Revelation 7, showing a definite chronological progression.

Zephaniah (Part One): The Day of the Lord Is Near!
Sermon by Richard T. RitenbaughZephaniah's prophecy is sharply focused on Judah and Jerusalem because they should have known better. They are ordered to keep silent and consider their sins.
Don't Lose Your Focus!
Sermon by John W. RitenbaughPaul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important.
Matthew (Part Twenty-Two)
Sermon/Bible Study by John W. RitenbaughThe transfiguration prefigured the Kingdom of God, with the disciples only seeing Jesus in the end, showing salvation is through Him alone.
Handwriting on the Wall (2015)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)At the end of a seven year cycle, the seventh year on the Hebrew calendar, was the year of release when the Law was publicly and solemnly read.
Antichrist Deceptions
Sermon by Martin G. CollinsAntichrists manifest several characteristics, including fostering deception and confusion, preventing fellowship, and creating intense spiritual conflict.
The Beast and Babylon (Part Three): Who Is the Woman?
'Personal' from John W. RitenbaughIs the Woman depicted in Revelation 12 the church, as the church has dogmatically taught? Or is she another prophetic entity that is active today?
The March Toward Globalism (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Parents have incrementally abandoned the responsibility of disciplining their children. Satan has taken over the responsibility through his matrix.
Was Herbert Armstrong a False Prophet?
'Prophecy Watch' by Richard T. RitenbaughHerbert Armstrong made scores of predictions, and many of them never came to pass. Does this make him a false prophet? Is he thus not worthy of following?