Richard Ritenbaugh, reflecting on the proclamations made by self-proclaimed street-corner prophets, "The end is here—prepare to meet your God," reminds us that we all would like to know when Jesus Christ will return. The Day of Trumpets looks forward to this event, one which God's people have desired since God expelled Adam and Eve from Eden. Trumpets serves as the center-point of the Holy Days, a pivotal time when God's rule will replace the misrule of carnal human governments. The blasts of trumpets grab our attention, presaging the dreaded events at the end of the age. Nobody will be able to remain blasé as those events unfold. Thankfully, this time of chaos ushers in a time of order. The three Disciples whom Christ chose to witness His Transfiguration quickly learned from God the Father that they were to listen to Jesus Christ. Jesus Christ as the Word of God is the foundation of all knowledge, carrying more weight than the prophets and apostles. The formula, Kingdom of God "is at hand," can refer to 1.) Christ's presence as the King, 2.) His rule over His subjects, and 3.) a future event which has not yet happened. Only the Father knows the precise time of Christ's return, but the perennial message to all of God's called-out ones is to be eternally vigilant, busy overcoming, to the end that they may see Him in all His power and glory. Meticulously avoiding all distractions, we must be ready for His return, committedly living His way of life.
Charles Whitaker, reflecting on the events taking place as Christ bid His disciples farewell upon His ascension into Heaven, suggested that the approximately 75 days between the resurrection of Lazarus and Pentecost- brought about tumultuous activity and earth-shaking events. The disciples wanted eagerly to know what would happen next, just as we do do today. In that relatively short period of time, many miraculous and dramatic events occurred, including: (1) the resurrection of Lazarus, (2) the triumphal entry of Christ into Jerusalem, (3) the Passover , (4) the ripping of the Temple veil, an event which reverberated throughout the entire Jewish world , (5) the opening of tombs, populating the region with many people who had earlier died,, (6) the resurrection of Christ, (7) the ascension of Christ, and (8) Pentecost (the miraculous beginning of the New Testament Church). But then God seemed to turn off the fulfilled prophecy machine; God did nothing further dramatic during 31 AD. Years and months rolled by, speculations emerged and fizzled, with hope that Christ would re-appear on one of the impending holy days. Paul, who thought Christ would return in his lifetime, urged people to be eternally vigilant never letting down, reminding us to earnestly love His appearing. Those who love His appearing will receive a crown of righteousness. The apparent discrepancy in the number of days in Daniel's prophecies equal 75 days, perhaps duplicating the 75 dramatic days occurring between the resurrection of Lazarus and the resurrection of Christ. We may not see those 75 days, but will receive the blessing on day 1,335 if we continue to look forward to Christ's appearing.
Jesus Christ's Olivet Prophecy provides a handful of specific signs of His return, one of which seems particularly obscure. David Grabbe analyzes His saying, "Wherever the carcass is, there the eagles will be gathered together," in Matthew 24:28, explaining that it is a warning that Jesus will come back in judgment against those who resist Him.
Martin Collins, focusing on the doubling of prophecy in Daniel 7-8, partly written in Aramaic and partly in Hebrew, and chock full of overlapping vivid images and visions, urges that both Chapters expose the certainty of the termination of Gentile kingdoms, replaced by God's Eternal Kingdom. The sea is depicted as a destructive power, spawning four terrifying beasts. The fourth beast, corresponding with the image of the mixture of clay and iron in Daniel 2, displays the coming of the lawless one (or man of sin) accompanied by a hopelessly corrupt state in the image of the little horn. Regardless of the emergence and decline of kingdoms, God rules history and ultimately rules in the affairs of mankind. The saints, who will receive intense persecution from the little horn, will ultimately reign with Christ, the Son of Man, a title Jesus used to explain His preexistence, and to teach that He must suffer, to teach that a person must be joined to Him in order to be saved, and to teach about the final judgment.
John Reid, asking what Jesus Christ is going to have to change before He begins to rule, maintains that cultural systems and belief systems contrary to God's way of life will not dissolve or break apart easily, but will require a rod of iron to break the pieces apart. Those systems which fail to yield to God's rule will be destroyed. As God's called-ones, our future responsibility will be to teach the world, turning them from perdition and destruction toward God's way of life. The rod of iron connotes strength and firmness. The laws of God will be written on the hearts of all people. The rigor experienced by preparing for military services provides some parallels to God's elect, going through the sanctification process. As God's called-out ones, we are obligated to rule ourselves with a rod of iron, preparing ourselves for a commencement ceremony in the Kingdom of God.
Martin Collins, reminding us that Daniel had received wisdom, influence, and health from God, also points out that God placed Daniel in a position of greater influence after He exposed Him to greater danger. God is sovereign over our lives in every circumstance, enabling us to cope with anything the world and Satan can throw at us, giving us the promise of the power to endure. The book of Daniel, written partially in Hebrew and part in Aramaic indicates that God intended the message to both the Hebrews and the Chaldeans, substantiating the authenticity of this document. The circumstances surrounding Nebuchadnezzar's fearful dream set the stage for God's revelation of His power, plan, and prophetic intentions (through His servants) as well as the foolishness of astrology. Daniel, despite the fearful events, kept his focus upon God and didn't arrogate any powers to himself, but humbly acknowledged and thanked God for the wisdom and power. Because of Daniel's faith and his fervent prayer, God revealed the contents of the dream, providing a witness to Nebuchadnezzar and his idolatrous nation that God is absolutely sovereign over time and ultimately controls the outcome of all worldly events, predicting the fate of Babylon (the prototype of all world empires), the Medo-Persian empire, the Graeco-Macedonian empire, and the Roman empire, partly strong and partly fragile. Because of the precarious colloidal mixture of iron and clay at the end of the age, it will be extremely difficult for things to hold together. Thankfully, God's everlasting Kingdom having Jesus Christ as the capstone or cornerstone) will bring an end to these competitive, fractious, arrogant, and evil worldly systems, which have degenerated over epochs of time, using technology to swap greatness and magnificence for raw power and control. God always plans ahead for the protection of His people.
This world presents us with a disordered array of religions of all kinds—from atheism to animism, ancestor worship, polytheism, Buddhism, Hinduism, Islam, Judaism, Christianity, and many more besides. Where can we find the true religion, the true church, in all this confusion? John Ritenbaugh reveals that only one religion with its one true church has the answers to salvation and eternal life—the church Christ founded and heads today.
Richard Ritenbaugh, reflecting on the movie the Gladiator, marveled at many references to the afterlife, observing that the notion of going to heaven has been borrowed from pagan notions of Nirvana, Valhalla, or Elysium. In this venue, they will be doing things there that they had not attained in this life, transferring earthly good times to a heavenly setting. Going to heaven is not scriptural. The soul is not immortal; it is equivalent to life. Mankind does not have a soul; he is a soul, subject to death. The soul that sins will die. The wages of sin is death, but the gift of God is eternal life when we go through the prescribed process. The body returns to dust, decomposed into its elements. As we reach our prime, we begin degenerating until we expire, turning back into dust. The term Sheol is equivalent to the dust, the grave, or the pit. The body goes back to the earth. There is no consciousness or awareness in death, but resembles a peaceful sleep in which we are "dead to the world." Just as one can be awakened from sleep, one can be resurrected to life. God has appointed specific times for the resurrections. The pathway through eternal life leads through the resurrection, with our following Jesus Christ. When we are resurrected at His coming, we will indeed have access to heaven, but we will join our Bridegroom as He rules on the Earth. The repentant thief expected to join Jesus Christ when He would come into His kingdom, a future event to occur on the earth. Jesus spoke this pronouncement emphatically—I tell you today, you will be with me in paradise. Because Jesus was in the grave for three days and three nights, He did not go to paradise the day He told that to the thief.
Richard T. Ritenbaugh: In Mark Twain's A Connecticut Yankee in King Arthur's Court, the hero, a hard-boiled nineteenth-century New Englander by the name of Hank Morgan, opines that the best government is a benevolent dictatorship, particularly one with him at its head. ...
Everyone knows what the book of Revelation is all about, right? The end of the world, strange and fearsome symbols, and enigmatic clues about the shape of things to come. David Grabbe, however, argues that, though those are included in its pages, the real subject of Revelation is readily apparent.
Jesus Christ came to this earth with a message of salvation, which the Bible calls 'the gospel of the Kingdom of God.' John Ritenbaugh, in setting up the final article in the series, describes just what Christ's gospel is and its relationship to Christian works.
John Ritenbaugh, focusing upon the promise of rest alluded to in Hebrews 4:9, emphasizes the need to endure, persevere, overcoming doubts and unbelief—something many of our forebears (described in Hebrews 3 and 4) did not successfully attain. When we become impatient (largely as a result of superimposing our timetable, plan, or understanding over God's), doubts and lack of faith arise. Like Abraham, we (as Abraham's seed) have been called to a life of rootless, unsettled wandering in a pilgrim state, continually on the move, trusting in God to lead us to our ultimate destination: a spiritual life of permanence. Until this ultimate objective (the ever-expanding promises made by God to Abraham- co-heirs of the earth and ultimately the entire creation) occurs, we experience temporary privation, temptation, and seemingly perpetual rootlessness. Thankfully, if we patiently endure the twists and turns, trusting in God's faithfulness to bring to completion what He has started, there will be a time when we will attain the rest we desperately yearn for.
John Ritenbaugh, focusing upon Matthew 17:13 and clearing up some misconceptions about the resurrected Elijah coming before the arrival of Christ (a mission fulfilled totally by John the Baptist in Christ's time), cautions us to apply duality of prophecy carefully and cautiously rather than indiscriminately. With this admonition in mind, the sermon focuses upon a major world event even secular historians have termed a dramatic axial period, occurring within the sixth century B.C. -a time faithfully described by the prophets beginning with Jeremiah- a time sometimes referred to as the time of the Gentiles- reckoned to be the origin of the present Babylonic system or world order. Paradoxically, this system has been embraced and perpetuated by the modern house of Jacob. A new axial period, beginning with the testimony of the two witnesses, will again turn this world upside down, replacing the present decadent Babylonian system with God's government.
Most of Christianity believes humans go to heaven or hell after death, but is this so? This belief does not originate in the Bible—and in fact, the Bible reveals a very different Christian destiny.
In this sermon on Judgment, John Ritenbaugh emphasizes the actual process of handing down a decision. In this aspect of judgment, sanctification and purification bring about a restoration or refreshing in which liberty and reconciliation is restored. The seven reconciliations, or regatherings include: (1) Judah and Jesus Christ, (2) Israel and Judah, (3) Israel, Assyria, and Egypt, (4) All nations, (5) Man and nature, (6) Families, and (7) Ultimately God and mankind. We can accelerate this process by fearing God and keeping his commandments (Ecclesiastes 12:13).
Members of the Worldwide Church of God remember Herbert W. Armstrong frequently turning to Mark 1:14-15 to thunder out the truth that the gospel Jesus proclaimed is focused on the Kingdom of God. ...
The latest round of violence in Palestine highlights a major flaw in the peace process: Neither side necessarily wants peace! Both sides want control of Palestine and specifically Jerusalem. The City of Peace is the key factor in the coming world crisis!
Richard Ritenbaugh focuses on the basic elements of the Kingdom of God, having a (1) king (Psalm 47), (2) a territory (Daniel 2:44, Psalm 103:19) (3) citizenry (I Peter 2:9-10) and (4) a code of law (Revelation 22:14). The term kingdom (Greek basileia), has a past, present and future application. Heaven is its place of origin, from where God has eternally ruled the universe. God's Kingdom exists whenever and wherever one submits (by God's Spirit) to God's sovereignty. At Christ's return, this rule (shared with transformed, called-out, elected saints) will spread throughout the entire universe, enforcing the Ten Commandments (the character of God). Our begettal (a trial membership) in God's Kingdom will become permanent if we yield to God, allowing the mind and character of Christ to be formed in us.
Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and suffering are part of the mix (Matthew 11:12). The first parables of Matthew 13 reveal Satan's battle plan to: (1) attack in the early stages of development, (2) infiltrate with secret agents, (3) cause the church to grow large and worldly, exceeding God's prescribed limits, and (4) corrupt by false doctrine, destroying the relationships between the brethren. These parables describe the last quarter century in the church of God.
Is the rapture biblical? If so, when will it occur? Where do the saints go? Richard Ritenbaugh clarifies this sometimes confusing subject from the Bible.
The Feast of Tabernacles is a type of the soon-coming Millennium, when Christ will set up His government on the earth. Real peace and prosperity will be the norm. And everyone will have access to the knowledge of God!
There are many 'gospels' in the world but only one true gospel—the message that Christ brought about the good news of His coming Kingdom! It is the ONLY gospel that will bring us salvation. We need to hear it!
Before going on a trip, it is a good idea to have a destination in mind, and so it is with Christianity. Just where do true Christians go after they die? What is their reward? Where is their reward?
John Ritenbaugh affirms that the world will learn that God judges- that He has had perpetual hands on contact with His creation, having the ultimate decision over everything. After Satan is bound and confined, God proceeds to bring about seven reconcilements: (1) Judah reconciled with Christ (2) Judah and Israel reconciled (3) Israel, Assyria, and Egypt reconciled (4) all nations reconciled to each other (5) Man and nature reconciled (6) Families reconciled to each other (7) God and man reconciled despite all we have done to trash His property.
John Ritenbaugh, after going through the history of Israel's incremental rejection of God's authority and putting themselves under the yoke of Satan's political system, asserts that God is establishing a spiritual kingdom from the dynasty of David, having Christ at the head installed beginning with the seventh trump when He will unleash the power of His Kingdom against the kingdoms of the world. Those who hear the good news of the Kingdom of God and respond to it (entering a covenant with God to become a part of it) are in the process of being built into a spiritual house that is also a royal priesthood (2 Peter 2:9). This royal dynasty will govern a holy nation bearing governmental rule over the earth as kings under Christ.
John Ritenbaugh reiterates that mankind does not have (nor ever had) the prerogative to determine standards of righteousness, including whether war is justified. God clearly demonstrated that He was willing to fight Israel's battles for them. Neither ancient Israel nor modern Israel has been authorized to wage war. God's purpose (as well as His promises to our patriarchs) will stand regardless of whether Israel presumptuously chooses to go to war or not. Many biblical examples illustrate that when the leader put his faith in God and submitted himself to God's rule, God supernaturally protected His people. As Jesus lived as a human, He modeled for us a life of restraint and non-violence. Ambassadors of a foreign power do not become involved in another nations politics or wars. When the Kingdom of God becomes a kingdom of this earth, Jesus Christ (along with His resurrected saints) will permanently put an end to all rebellion and conflict.
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