John Ritenbaugh, reiterating that the nephilim were not the offspring of angels cohabiting with humans, suggests that these "giants" were most likely the descendants of Seth, apostates from the true religion, who decided not to follow God. They were labeled sons of God because, as magistrates and judges, they allegedly enforced the will of God. Nephilim were and are charismatic trendsetters in politics, entertainment, and education. Modern-day Nephilim in the political sphere, such individuals as Adolph Hitler, Joseph Stalin, Pol Pot, and Genghis Khan, violent and tyrannical leaders, were responsible for the deaths of 200 million people in aggregate. As dastardly as their crimes were, the pen is always mightier than the sword and potentially more toxic and deadly than the sword. Educational and religious leaders, having deeply imbibed of the deadly literary poison of anti-God worldly philosophers, have eroded the morality of the majority of Christendom, damaging the entirety of Western religion. Virtually all of the corrosive, antinomian, anti-God mindsets emanated from 'Christianity,' (Orthodox, Catholic, and Protestant) turning the grace of God into lewdness, licentiousness, and perverse lawlessness, bringing about the sick and decaying world order we are experiencing today.
John Ritenbaugh, reflecting on an incident which occurred recently in Maryland, declares that the quality of life in America has precipitously declined since his boyhood. The meteoric rise of immorality and crime in this country has made it dangerous, leading people to select charismatic, but tyrannical leaders to lead them into safety, security, and dependency. These dominant leaders in government, education, media, and economics resemble the tyrannical Nephilim who brought the world to perdition before the flood. For the past 500-600 years, these dominant charismatic luminaries have been drawing people to their teachings, creating the means for the Beast and all his horrific forces to bring the world to the brink of destruction.
Richard Ritenbaugh, focusing on the giants in Genesis 6, maintains that the spies may have exaggerated the size of the Anakim. These "giants" could have well been large for average human beings, but the giant aspect should perhaps been applied metaphorically as the movers and shakers of the culture, having power or control over others, having a callous disregard for life and law. Their historians could have 'upgraded' them into demigods or men of renown (in similar manner as Alexander the Great or Caesar Augustus). The children of the sons of God and the daughters of men may have taken the Nephilim as their role models, exceeding their cruelty and chutzpah. The four successive repetitions of the ark narrative indicate that the narrator emphatically believed this event to be absolutely true. The details of the ark's construction suggests that the craft was seaworthy, guarding the craft against the most violent waves. Yahweh was personally involved in securing Noah's safety, sealing the door against the elements and fulfilling His part of the covenant, literally "filling in the holes," lovingly remembering to protect Noah and his family, demonstrating that He absolutely will not lie or go back on His part of the covenant. Likewise, we must keep our part of the covenant by keeping the statutes and judgments of Almighty God. In all covenants, there are two parties who must uphold the agreement.
Richard Ritenbaugh, contrasting Noah's optimistic reaction with Coleridge's despondent ancient mariner upon seeing endless bodies of water, suggests that Noah's optimism stemmed exclusively from his faith in God. Most skeptic scientists attempt to relegate Noah's flood as a biblical fairy tale. As much as the flood was a natural occurrence, it was also a supernatural occurrence, in which a loving God brought a hopelessly wicked world to an end. In Genesis 6:1-4, the conundrum about angels marrying people could be explained by demon possessed people cohabiting with other human beings, resulting in virtual "sons of Satan," otherwise known as Nephilim, a totally degenerate aggressive evil people, bred to dominate. This period of degeneracy was contemporaneous with the time of Enoch and Lamech, in the sixth generation from Adam, lasting approximately 1000 years, ending with the life of Noah. At the end of this degenerate time, Noah was commissioned to build an ark, a period in which time he intermittently preached to a people dead in their sins, a time perilously similar to current times, when every impulse is inclined to evil-doing, with no constraint whatsoever, having a totally seared conscience. Noah, like us, was called out of a sinful world at the end time-the most degenerate and violent time ever-but had to continue living in the world, walking with God. As the sinful society was destroyed by water in Noah's time, it will be destroyed by fire in our time.
Richard Ritenbaugh, focusing upon the tendency of our culture to be self-absorbed and self-glorifying, having erroneously absorbed the Darwinian concept of evolution, warns that civilization is clearly not progressing, but degenerating. The long life-spans, characteristic of Methuselah's time, have given away to a mere three score and ten. Technological and scientific progress, accumulated experience, does not make our quantity and quality of life better off than before the Flood. Between creation and the Flood was a span of 1658 years, a time of intense scientific ferment, producing immense artistic, philosophical, agricultural, industrial, and technological progress. In the Olivet Prophecy, Jesus affirms that conditions at the end time will be parallel to the conditions at the time of Noah, at the conclusion of the Pre-Flood times. Scientists today naively assume a kind of evolutionary uniformitarianism (what we see in the present has always been and serves as a key to the past), as opposed to the biblical emphasis on catastrophism (a belief that earth's history has occasionally been punctuated by catastrophe or upheaval). Like the days of Noah, the end-times will be characterized by carnality, gluttony, promiscuity, and perversion. During the pre-Flood times, Satan had attempted to corrupt the offspring of Eve, probably through massive demonic possession, succeeding except for Noah and his family. The same demonic threat will occur at the end-time.
John Ritenbaugh, taking both a backward and a forward look at the meaning of the Feast of Tabernacles, poses the question, "What is so bad about Babylon?" The Babylonian system (code name for the world's political, religious, economic, and cultural systems) poses a menacing danger to God's people, but God wants us to work out His plan within the Babylonian system- obligating us to struggle against its ever-pervasive sensual pulls, a system that had its dim beginnings with the dictatorial, violent, and enslaving rule of Nimrod—the first celebrity rebel of note—a hunter, enslaver, and destroyer of men. The significance of the tower of Babel reflects Satan's overweening pride and hubris (a triumph of human reasoning) to displace God. What man does through his clever inventiveness and creativity will not outlast God's eternal works. If men do not become aligned with God's thoughts, their grandiose plans will not succeed. Coming out of Babylon will undoubtedly require suffering, pain, and self denial, but the sacrifice will pay immense spiritual dividends.
Genesis 6:2 has long been a bone of contention among Bible students. Using the Bible to explain itself, this article clarifies that this verse does not suggest some angel/human hybrid but intermarriage in defiance of God's law.
John Ritenbaugh focuses upon the typology suggested by Abraham's concealing from Abimelech his true relationship with Sarah. The incident symbolizes Abraham's temptation to compromise his spiritual principles to acquire worldly knowledge (typified by the uncircumcised Philistines). If we hold fast to principles, though it may seem initially uncomfortable and fearful, we will eventually receive respect and even admiration. If we compromise, we will ultimately receive scorn and rebuke from unprincipled people. We also learn from Abraham how to evaluate circumstances as we pray. Isaac's example teaches the positive fruits of living by faith and obedience to God. Ishmael and his descendants (as described by a "wild ass" metaphor) illustrate that persecution is often an intra-family affair, symbolizing our perennial conflict between flesh and spirit.
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