Peter describes Satan as "like a roaring lion." What made him make this comparison? Mike Ford shows that Peter's choice of predator is a very apt analogy of our Adversary.
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrect. . .
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they ma. . .
Satan uses disinformation, spread through false ministers/prophets, teaching smooth things that destroy. We must test the spirits to ensure a teaching is from God.
Bill Onisick, using a fly fishing analogy, cautions us that Satan is selective in the lure he uses to trap us. We do not all succumb to the same temptations. Some people are tempted by food or alcohol, and others may be tempted by fame, while others may be. . .
Satan uses lies and disinformation to promote self-satisfaction over obedience to God. The way to the kingdom is through self-denial, even suffering unjustly.
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
The New Testament is replete with warnings about converted members of God's church being deceived. If one of the elect leaves himself open to deception—a possibility for us all—the father of lies will begin to lead him astray. We may not be ful. . .
John Ritenbaugh, reflecting that Satan's power of persuasion and deception has gone undetected throughout most of human history, largely because God has allowed Satan free access to those not yet called, and a hedge of protection around those whom He has c. . .
The Bible frequently warns against deception because all are susceptible. Recognizing one lie does not mean that we are immune to all others.
While world leaders busy themselves with strategies to fight physical wars, it should come as no surprise that God's people are engaged in a great spiritual battle.
Joe Baity, focusing on a 1642 law enacted in the Massachusetts Bay Colony, the Old Deluder Satan Act, an attempt to create a literate population to read the Bible, preventing deceit and heresy, jumps ahead to January 1992, when the Church of the Great God,. . .
How are we different from those who have fallen away from the truth? How do we know that at some point in the future we will not also follow a path of deception and eventual apostasy? How can we be confident that we will not be deceived?
David Grabbe reiterates that the term "god of this age" (II Corinthians 4:4) would be a colossal anomaly if Paul used it to refer to Satan. Except of the 2nd Century heretic, Marcion of Sinope, apostolic writers and early Church writers understoo. . .
John Reid focuses upon the characteristics and modus operandi of our adversary Satan the Devil, the prince of the power of the Air, the ruler of this world, concentrating upon his cunning and crafty wiles. Sometimes called the sharp-eyed one, Satan with hi. . .
Charles Whitaker, beginning with a potpourri of examples from lexicographers on the definition of the word mind, treating the concept as a verb, adjective, and noun, and mentioning that the King James translators render some twenty Hebrew words and eight G. . .
Josh Montgomery, drawing on his experiences in internet marketing, describes how some have manipulated the search engines, using key word saturation to give unscrupulous bloggers and 'experts' the ability to distort the truth and create an alternate realit. . .
John Ritenbaugh reiterates that Satan, attempting to once again usurp God's power and sovereignty, has been engineering a conspiratorial plan. He has carefully modeled it after God's propensity to work through families, working with familial traits, skills. . .
Christ cautions the Pergamos congregation to shun the doctrine of the Nicolaitans. The Church suffers when it harbors those who compromise and offend.
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual. . .
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world gove. . .
John Reid, using analogies from bait and switch schemes, flimflam artists, or false advertising warns us against spiritual snares, far more dangerous than physical traps or snares. Satan, having the ability to disguise himself as an angel of light, is a ma. . .
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defen. . .
The Bible, in both parables and prophecies, interprets itself and remains consistent in its use of symbols. We cannot arbitrarily attach meaning to symbols.
Everything we can know is communicated to us in some form. Usually, we are able to identify the sources of these communications through our senses. Yet, as John Ritenbaugh explains, we are also open to invisible communication from the spirit world—co. . .
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous. . .
Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and su. . .
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