Bill Onisick, reviewing five daily meditation exercises adapted from Shawn Achor's book titled The Happiness Advantage— (1) grounding ourselves with expectation, (2) doing small acts of kindness to others, (3) reflecting on things for which we are th. . .
Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.
'Of the seven deadly sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the ...'
The movie Ben-Hur captures the essence of the time and ministry of Christ. By letting go of anger and hatred, we take on the yoke of Jesus Christ.
The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.
Mark Schindler, clearing up a misunderstanding on the part of an individual who had expressed concern that he had equated "lack of forgiveness with the unpardonable sin," shares the contents of his e-mailed response. We find the context of the un. . .
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous? Knowing that the Bible is consistent in its revelation of God, Ronny Graham reasons that since God's Word is not at f. . .
Joe Baity reminds us that we live in a world divided, as seen in the impending implosions of the two major political parties, the fragmentation of the European 'Union,' fratricide among the Islamic factions, race wars, gender wars, class wars, and bitter v. . .
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
Using an analogy of a Tlingit Indian ritual of leaving a young man on a remote island with only a bow and arrows until he learns to become a man, John Reid suggests that God requires a similar thing for us. We have to learn the survival skill of loving one. . .
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
We must fill our lives with peace, repenting, changing our attitude, and voluntarily yielding to God before we can produce the fruits of righteousness.
Unrighteous anger, whether explosive or smoldering, can lead to high blood pressure, migraine headaches, or can ultimately lead to our spiritual demise.
Martin Collins, reflecting upon the pervasive reluctance of many to perform acts of kindness (largely resulting from the cynicism of our society) recommends that we, as called-out firstfruits, desperately need to internalize the godly traits (or fruits of . . .
Jesus emphasized the spirit of the law, which places deterrents on the motive (anger, resentment, envy, revenge), preventing murder from ever taking place.
David Grabbe, reminding us that God's thoughts are infinitely higher than our thoughts, focuses on the danger of committing the unpardonable sin, attributing God's Holy Power to Beelzebub or Satan the devil. The Pharisees in Matthew 12 were sternly warned . . .
John Ritenbaugh, focusing on the alarming fragmentation and disunity taking place throughout society and within God's church, assures us that God will ultimately answer Jesus' five-fold prayer for unity in John 17:11. We have a vital part to play in bringi. . .
The church grapevine is good at spreading news, but it can be evil when it spreads gossip and rumor. Gossip actually harms the gossip himself. Here's how.
John Ritenbaugh asserts that the trials of Joseph are a clear exposition of the principle of Romans 8:28 that "all things work together for those who love God, to those who are called according to His purpose." Even allowing for mankind's free mo. . .
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