Baptism is one of the initial acts that a new Christian must experience during his new life in Christ. This fundamental doctrine places him in the right frame of mind for continuing in God's way.
Martin Collins, reflecting on an episode in which he was 'baptized' during Vacation Bible School, examines the correct process for baptism, leading to conversion, regeneration by the Holy Spirit, overcoming, and sanctification. Noah's rescue from the flood. . .
The third commandment seems greatly overshadowed by "bigger" ones like the first, second, and fourth. Yet, despite the common understanding that it merely prohibits profane speech, John Ritenbaugh contends that it is far more—to the point that it reg. . .
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of . . .
John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitud. . .
John Ritenbaugh reveals that taking God's name in vain is far more serious than swearing or profanity. To appropriate the name of God means to represent His attributes, character and nature. God's names are the signposts or revelators of His nature and des. . .
The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
John Ritenbaugh marvels that human beings, having been given free moral agency, can accomplish what God had intended them to do all along. The apostle Peter, using the details of fulfilled prophecy (couched in David's psalms), convicts the crowd of their c. . .
John Ritenbaugh reiterates that Elohim is a plural noun indicating more than one personality. Elohim could be considered a genus—a God-kind, parallel to human-kind, animal-kind, etc. Jesus Christ, as the second Adam, is the beginning of the spiritual. . .
John Ritenbaugh focuses upon Paul's work in Ephesus, during his third evangelist campaign, where he entered the stronghold of worship of the mythological multi-breasted goddess of fertility or providence — Diana or Artemis- whose statue supposedly ha. . .
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