We must don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, destroying the enemy's footholds.
To navigate safely through Satan's minefield, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming.
David Maas, cuing in on Ecclesiastes 2:3, affirms that Solomon, neither a hedonistic party-goer nor a burned-out, despairing derelict attempting to drink his sorrows away, actually studied pleasure, mirth, despair, and madness with the rigorous mindset of . . .
A basic strategy in war is to remove or disable the enemy's leadership. Christians fight a constant spiritual war, and this strategy applies here as well.
Christians are not called to fight in this world's wars, but we are called to spiritual battle. Hebrews 11 speaks of some heroes of faith—spiritual veterans.
John Reid, a veteran of the Korean war, knows the horrors of war. We are in a spiritual war right now, and it will only become hotter as we near the end!
While world leaders busy themselves with strategies to fight physical wars, it should come as no surprise that God's people are engaged in a great spiritual battle.
We must put on the full armor of God to stand against the demonic principalities, an army of 1/3 of the angels, bent on the destruction of God's elect.
Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere . . .
True Christianity is no cakewalk into eternal life, but a life and death struggle against our flesh, the world, and a most formidable spirit adversary.
The 'just war' doctrine is anti-Christianity. The sixth commandment absolutely forbids it. Jesus' and the apostles' teaching clearly stand against it.
WHY are we not more successful in living up to God's standard? WHY do we slip and fall at times? Here is how YOU can overcome where you are hardest tempted!
A week and a day have hustled down the track since the 7/7 bombings in London. ...
John Ritenbaugh, reiterating that some successful wars have been fought without weaponry, affirms that the most successful battles have been won by words, with the adversary (the prince of the power of the air) convincingly and deceptively persuading the e. . .
Richard Ritenbaugh focuses on the battle of Thermopylae, involving, according to Herodotus, a force of over 2.5 million Persian soldiers under Xerxes against a meager force of 7,000 soldiers from several Greek city states, including 300 Spartans under King. . .
We must put on the entire armor of God, not just the defensive parts. We must proactively rather than reactively assume out part in the spiritual battle.
Satan is currently paroled, dwelling in the prison of this earth, taking every opportunity to deceive the sons of man in the short time he has left.
Satan works on us through our imagination; he broadcasts images to our minds. To counter this, we must resist him, practice humility and draw close to God.
The Christian life is a constant battle against our own human natures, this evil world, and spiritual foes who do not want to see us inherit the Kingdom.
Martin Collins exposes the pernicious doctrine extant in mainstream Christianity, as well as our previous fellowship: "Let go, and let God do it all for us," which releases us from any obligation to overcome and build character. In this deceptive. . .
Our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demons are fighting against God and those who belong to Him.
Like the cycles of the seasons, the events of prophecy follow natural progressions. God has given ample warnings to His prophets to prepare His people.
John Ritenbaugh, reflecting on the works of Martin Luther, suggested that the revered reformer was a crafty political leader and a proponent of situation ethics, suggesting that we owe nothing to God but faith, and it is not what we do, but what we believe. . .
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defen. . .
A good soldier must exemplify honesty and self-control, qualities God desires in us. Uriah demonstrated this high standard by refusing to violate his code of honor.
The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes.
Luke 21:36 says to 'Watch and pray always....' Does this refer to watching world events, or is there more to this verse spiritually than meets the eye?
The most formidable foe in our spiritual battle is the flesh. We must mortify, slay, and crucify the flesh, enduring suffering as Jesus Christ exemplified.
To resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty. God has a timetable in world history.
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying . . .
In this Feast of Trumpets message, John Reid, reflecting on the occasions we hear a trumpet sounded, such as a horse race, a cavalry charge, taps, or reveille, affirms that for God's called out ones the trumpet blast, heralding Christ's return will be the . . .
We must put our lives, treasure, and honor on the line, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was require. . .
John Ritenbaugh, referring to the words of salvation (election, calling, regeneration, conversion, sanctification, and glorification), suggests that we are entering the most difficult time of the sanctification process, a time Jeremiah described as a man i. . .
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded fr. . .
We are in a perpetual state of war on three fronts: (1) against Satan the Devil, (2) Against the world, and (3) against our own flesh. The most dangerous battle at hand is against our own flesh where we least expect treachery and where we have become the m. . .
The drive toward one world government is a transparent reality having several biblical prototypes, all inspired by demonic opposition to God's rule.
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