John Ritenbaugh, reflecting on the estimated 50,000 "Christian" organizations currently extant, suggests that a tiny fraction of the world's people are following "the Way." Doctrinal purity, according to Jesus Christ, does not consist of man-made traditions, which often conflict with God's Commandments. False doctrines cut people off from a wholesome relationship with God. Doctrinal purity is measured according to how one emulates Christ, a requirement for those desiring to qualify to be among the 144,000 following the Lamb. Differences in doctrinal interpretation wreaked havoc on our former fellowship. Jesus Christ engineered its break up and the ensuing scattering of His people for their protection, rendering the splinter groups more obscure in the face of the coming wave of persecution. Scattered brethren, torn away from ineffectual social clubs, are now forced to rely on Jesus Christ as their only bulwark, with the training wheels of groupthink discarded. Christ did not establish any corporate entity, including the Church of the Great God, as His own special group. As the constituent members of the Israel of God realize they cannot cope with the barrage of trials with their own resources, they come to rely on Jesus Christ alone. Only by developing the mind of Christ can one gain ascendancy over the hopelessly evil carnal nature which threatens to destroy all of mankind. God works with the humble and contrite but never with the proud. From the beginning of Creation, the carnal mind has sought its own way. The only way to defeat deadly carnal nature is to stay close to Christ, acquiring His mind, the fountainhead of righteousness and spiritual maturity.
Clyde Finklea, recounting an incident from his youth in which the tailwinds of a violent storm blew him off his feet, as well as reflecting on the lyrics of Bob Seeger's song, "Against the Wind," warns us that our calling resembles walking headlong into dangerous, deadly storm currents. Satan and his demonic entourage are fighting against God, stealthily working behind the scenes, influencing political, religious, and cultural currents of thought throughout the world. God has designated Michael, one of the former covering archangels to be the chief prince over Israel, providing protection against the relentless, continual onslaught conducted by Satan and his demons. In the fullness of time, perhaps it will be Michael who casts Satan and his consorts into an abyss. In the meantime, God's called-out ones must run against the winds created by the prince of the power of the air, resisting these deadly currents with fortification from the armor of God.
John Ritenbaugh, observing that we make choices every day of our lives, cautions that though a choice be large or small, everything matters. Sadly, we make most choices with very little thought The miscalculation based on the fear of famine prompted Abraham to go to Egypt, though God did not intend for him to take that course. Abraham, at this juncture, having a crisis of faith, did not trust God to take care of his family's physical needs. The episode involving his half-lie to Pharaoh lost Abraham considerable ground. Any self-seeking distrust may cost years of spiritual maturity or character. Even though we may have botched our lives and opportunities, we can, through repentance, like the Prodigal Son, be restored, but we may have to begin from scratch. Why risk this with a careless choice? Abram had to learn that God gives material prosperity to those who are not seeking it. Those who seek riches are destined to fall into a snare. People who seek to be rich are tempted to do all kinds of wrong things to achieve it. Fox-like cunning and wolf-like rapacity and self-centeredness characterize much of the world's business acumen. Abraham reveals his restored faith in his reaction to Lot's presumptuous choice, expressing therein his willingness to yield in a spirit of generosity, expecting God to supply all his needs. The less we strive about our 'rights,' the more our lives will be wrapped in peace. Lot was deceived by his eyes, choosing the watered plains of Jordan, leaving his uncle with the 'less desirable' hill country. Abram gave of himself; Lot took for himself. Abram made his choice by faith; Lot made his choice by sight. Abram became the friend of God; Lot distanced himself from God. Who made the right choice?
Charles Whitaker, acknowledging that evil change agents have threatened to destroy society as we know it, suggests that these nefarious forces are no longer on the fringe, but receive widespread support from political parties, banks, and judges. These agents include feminists obsessed with child murder, climate change environmentalists determined to lower our standard of living to that of cave dwellers, globalists working to destroy manufacturing jobs, replacing them with service sector jobs and homosexual activist groups determined to undermine the family. These evil people, who have replaced conscience with communitarianism, have proclaimed themselves the movers and shakers of our civilization, disdainfully referring to the rest of us as country bumpkins. As God's called-out ones, whose citizenship in Heaven, we realize that activism is not the godly response to social ills, just as playing dead is not God's way either. During the time of Judges, when the moral malaise of Israel resembled that of today, God's people regularly called out to Him, and received a measure of relief from the otherwise oppressive evil. Similarly, we are obligated to regularly call out to God in an intercessory role for our nation—- and for the Brethren as they are impacted by evil doers. God responds to the heart-felt petitions of His people, and He can intervene in what otherwise seems like hopeless situations, giving us peace and quiet. Regardless of the moral turpitude of our leaders, God has commanded us to pray for them so that our lives be peaceful. We need to be eternally vigilant of our surroundings, avoiding unsavory people, praying for insight or a way of escape as well as the courage to take the way of escape, and to see God's hand at work in our life. We need to repeatedly thank God that He is undisputed Ruler of creation.
Clyde Finklea: While the world is at odds, and leaders busy themselves with strategies to fight physical wars, it should come as no surprise to God’s people that we are engaged in a great spiritual battle. ...
John Ritenbaugh, reiterating that some successful wars have been fought without weaponry, affirms that the most successful battles have been won by words, with the adversary (the prince of the power of the air) convincingly and deceptively persuading the enemy to surrender without a struggle. Satan has been so overwhelmingly successful that we are living in the midst of a culture in which the vast majority of minds are unable to critically appraise ideas or to cull out lies. Bereft of truth these minds are stunted by a steady ingesting of lies and half-truths. Our society resembles confused zombie-like victims of people devastated by a tornado or earthquake, people devastated in attitude and conduct. Sadly, God created mankind upright, but the carnal mind has a penchant for evil schemes. Too many of our juvenile delinquents, having twisted their character through lack of discipline and through self-indulgence, reap the consequences of a way which may seem right to their malformed consciences, but which leads unfailingly to death. Children have only one responsibility: to obey their parents perfectly. As children of God, we have also one responsibility: to obey our Heavenly Father. Our Elder Brother has already provided the example of how this is to be accomplished.
John Reiss: This past Wednesday, Veterans Day, was the 96th anniversary of what was originally known as Armistice Day, proclaimed by President Woodrow Wilson to commemorate the cessation of hostilities ...
Ted Bowling, reminding us that prayer is our lifeline to God, a medium in which our faith is strengthened, focuses on several positions or postures used in prayer, including kneeling , bowing the head, or lying prostrate (all conveying degrees of submission and humility), but gives special attention to the posture of raising hands, symbolic of giving up or admitting vulnerability. David prayed with raised hands when he had come to the end of his tether, indicating that prayer is a time when we surrender unconditionally to God's power. Joshua's victory over the Amalekites was assured only after Moses in a posture of contrite submission with hands raised, assisted by Aaron and Hur. God honors the prayer of those who are contrite and tremble at His word, as symbolized by hands raised in submission.
Richard Ritenbaugh, asserting that the history of the United States, compared to the mother country Great Britain, is relatively brief, holds that it is nevertheless well-documented by extremely literate Founding Fathers (Adams, Jefferson, Franklin, Madison, etc.), many of whom had a grasp of classical and modern languages. We have a superabundance of their lucid, learned writings in letters, diaries, and official documents, laying bare their goals and aspirations. Sadly, liberal 'progressive' American educators, instead of going back to the primary sources for historical information, create 'redacted,' distorted, hopelessly twisted misinformation, deliberately casting a gloomy shadow on the goals of the Founding Fathers, ridiculing any notion of American exceptionalism. Liberal 'progressive' historians want to focus on blemishes and social problems such as slavery (racism) and women's suffrage (feminism), and imperialism, denigrating any noble and upright motivations our nation may have had. The writings of the founders serve as the foundation for the concept of the American Republic and a Constitution limiting the corrosive power of the Federal government. Historically and spiritually speaking, the beginning of things set the stage for what comes after. Our parents Adam and Eve did not put up much of a struggle resisting sin; unfortunately, we do not either. We are weak and subject to temptation from evil spiritual forces. Thankfully, Almighty God, in the first chapters of Genesis unfurls His plan to call out a spiritual family created in His image. God wants us to learn events, personalities, and principles before they were sullied by subsequent damaging events. As God's called-out ones, we are obligated to follow the lead of our righteous forebears Abraham and Sarah, pursuing righteousness and yielding to God's shaping power. The theme of Psalm 78 is to go back, recalling God's past acts and works, learn the lessons from them, and repent, with the recurring motif: "God acts; Israel rebels; God responds; God
In modern parlance, the term "calling" has a synonym that takes this principle even further: "vocation." It means "purpose in life," not in the sense of something that is accomplished at the end of a life, but rather what a person devotes his life to on an ongoing basis. Our calling by God to perfect holiness is our true vocation. ...
Kim Myers, reminding us that we are in a lifelong battle with Satan every second of each day, cautions that all enticements to sin start in man's mind, beginning with attitudes. This battle commences at our baptism and does not cease until we are resurrected as Spirit being—or until we give up and yield to our carnal nature, marinated in Satan's foul attitudes. The process of being taken over by sin usually takes place over a lengthy period of time as we allow Satan's deceptive words to corrode our attitudes, permanently warping our character. Satan, in the first rebellion, took his time, probably persuading one angel at a time until he had a cadre of like-minds, poisoned with Satan's pride and discontent. As Satan corrupted other angels with words (all of the company of demons were at one time pure angelic beings), Satan also attempts to corrupt God's called-out ones with persuasive words. Satan corrupted our original parents with words; Satan may have fostered the final effect over a long period of time, but when doubt, lust, and pride were activated in Eve, her resistance became attenuated until it broke apart. As the Second Adam, our Elder Brother Jesus Christ, resisted the persuasive words of Satan with the words of Holy Scriptures, we must employ scripture in the same way, counteracting the lust of the flesh and the pride of life. As we approach the end times, we must continually guard against deception, especially since some of Satan's ministers are able to convincingly perform miracles. We are warned to cling to the faith once delivered, guarding against destructive heresies. We are in this work together, surrounded by both wheat and tares. Because Satan will attack us when and where we are the most vulnerable, we need to know God's words inside and out, being instant in prayer, continually "cracking the Book" for wisdom, counsel and godly insight, as well as to gain ammunition against the deadly spiritual forces around us, realizing the times will be much tougher as we approach the end of the age.
Ted Bowling, acknowledging that faith is a foundation of our assurance in the reality of God, uses a submarine analogy with its sonar equipment to illustrate faith. The crew of the submarine must rely on the ping of a sonar signal to keep from crashing into underwater cliffs, trusting in a power they cannot see. God has given to us spiritual sonar to help us to navigate in uncharted venues. If we rely on God, He will make our ways straight. As we pray, study, and meditate, we sharpen our spiritual sonar, seeing that God is active in our lives, helping us to navigate through Satan's demonic world, fraught with multiple distractions. God alone knows what trials we go through and what they will accomplish. Like Elisha's servant had to learn, the forces with us are more than are with the enemy. Angelic forces are available to all of God's called-out ones. Without the spiritual sonar of faith, supplied by God's Holy Spirit, we will not be able to see God working in our lives.
Joseph Baity, reflecting that man's greatest fear is of the unknown, adding that there is more unknown than known, concludes that it is little wonder that we thirst for knowledge because we fear not knowing. The digital revolution we have experienced in the past 25 years bears distinct resemblances to the Tower of Babel. A general, preparing to go to war, needs knowledge of the battlefield, the enemy, and one's own strengths and liabilities. Wartime intelligence, according to Donald Rumsfeld, must analyze known knowns, known unknowns, and allow for unknown unknowns. It is the unknown unknowns (the surprises) that give us the most grief. Solomon assured us that we are not privy to God's activity on the earth, especially as it concerns the regulation of human affairs. Man's inability to know what is to take place is something deliberately planned by God. Even the wisest are often surprised by calamities for which they had no foresight or expectation. God has His reasons for not revealing everything now. No one in history has lived into and through the end-times. We are pretty naïve about what lies directly ahead and beyond, but are too proud to admit it, languishing in self-denial. Satan offered our parents forbidden knowledge, which has ironically separates us from the only Being who could give them real knowledge. Mankind, kicked out of Eden, has been trying to outlearn God ever since, taking Satan's concoctions of truth mixed with half-truth, myth, and superstition, eventually doubting God's existence. The more we partake of this corrupt knowledge, the more damaged we become, as our faith becomes attenuated. In order to develop faith, the unknown is a necessary formative factor, forcing us to wait for God to reveal those things which are currently mysteries to us. To the world's way of thinking, the unknown is a threat and vulnerability, but to God's called-out ones, it is instrumental in developing the kind of faith that pleases God. The unknown could be said to be one of God's greatest gifts.
Bill Onisick, asking whether God would consider us zealous, reminds us that both the congregation at Ephesus and Laodicea were cited for lost or flagging zeal. Zeal is a quality which could be characterized as ardent, passionate, energetic, or being on fire. Our God has been described as a consuming fire that cannot be restrained or held back. Jesus Christ exemplified this kind of zeal as He drove the moneychangers out of the temple. One metaphor of zeal is a cloak, selected as a grounds of comparison because of its use in protecting against cold, providing bedding, and shelter keeping the soldier warm against the elements. A cold and wet soldier is easily de-motivated. Zeal consumed Christ as it should consume all of us in our daily spiritual preparation. We are called to a life of self-sacrifice, glorifying God, building up His temple, no longer living for ourselves, but transformed with the love of Christ, igniting a burning zeal which consumes and overtakes us like an erupting volcano. We need to be demonstrating agape love for God and His family, building up God's Church with zealous good works. Our spiritual armor should include the protective cloak of zeal.
Martin Collins reflects on the time of Satan's restraint, which will be a time vastly different from today due to his present ability to reach into our homes through the media and Internet. Our Christian warfare cannot merely consist in maintaining a defensive holding pattern, but instead we must go on the conquering offensive, using the sword. The victories of God's life are achieved with a lifelong spiritual struggle against our carnal mind, the world, and Satan. The real problems of this world are not confined to the material world, but are also against spiritual hosts of wickedness. The secular media, controlling the world's processes, receives inspiration from the forces of evil, as do a great many of today's political leaders, threatening to turn the world into a new Dark Age. Christians cannot remain in a holding pattern in the midst of this onslaught of evil; we must arm ourselves with God's spiritual (defensive and offensive) armor. The life of a Christian is not easy, as it goes against the culture of the world. We are instructed to be strong in the Lord and in the power of His might before we put the armor on. We are living in an evil day, needing the whole armor of God in order to stand, avoiding falling into sin which would bring disrepute on God's name. We have to recognize our weakness and need for help from God's Holy Spirit. Willpower is woefully inadequate for the spiritual battle. The name of God is strong and mighty, a strong tower for those who trust in Him.
David Maas, cuing in on Ecclesiastes 2:3, affirms that Solomon, neither a hedonistic party-goer nor a burned-out, despairing derelict attempting to drink his sorrows away, actually studied pleasure, mirth, despair, and madness with the rigorous mindset of an anthropological scientist, able to detach himself to objectively describe the consequences of an array of life's experiences. He used an ability General Semanticists call "self-reflexiveness" (thinking about our thinking) and a frame of mind, termed by Victorian philosopher Matthew Arnold as disinterestedness, staying aloof from the 'practical,' 'parochial' or 'emotional' attachments people put on those experiences. We have the responsibility as Christians to constantly monitor our thoughts, deflecting Satan's fiery darts as the Israeli Iron Dome deflects the continuous onslaught of Palestinian / Hamas rockets. The news media, entertainment, and blogs on the Internet have been used by the prince of the power of the air to hopelessly divide us, with the aim of motivating us to hate our fellow man intensely, allowing his fiery darts to consume our lives. As God's called-out ones, we need to monitor our thoughts from the perspective of the spirit in man and also with God's Holy Spirit, making sure we are not suckered into taking in one of Satan's divisive gang-fights.
John Ritenbaugh, reiterating that the entire world is under the sway of Satan the devil (I John 5:19, Revelation 12:9, Ephesians 2:1-3), warns us to analyze and evaluate everything that enters our minds from the contaminated, mendacious media sources, media sources primarily promoting a leftist, secular humanist agenda, bent on pumping a deluge of lies into our helpless nervous systems, impacting our belief system, throwing us into a state of utter confusion. Recently, the impact of worldwide media has painted the rocket firing Hamas as helpless victims and the Israeli's as Nazi exterminators. Ironically, both the Arabs and Jews are Semite peoples, but the collective leftist media wants to foment anti-Semitism in western Israelitish nations. Satan hates God's chosen people and will do everything he can to destroy both Israel and the Israel of God. In a hateful world, thoroughly dominated with Satan's mindset, where the UN ( in a vote of 33 to 1) condemned Zionism as equivalent to Nazism, God's called ones have a responsibility to analyze and evaluate everything through the sieve of God's Holy Scriptures, which the world we currently live in abhors with vehemence. Most of our opinions, prejudices and beliefs we accept unconsciously just as we acquire our dialects; we must scrutinize our own beliefs through the standards and principles of God's Holy Sciptures, making sure they are not contaminated and marinated with Satan's diabolical deception. God's people will be known for their fear of lying motivated by their fear of God.
Martin Collins reminds us that Daniel's efficacy in prayer resulted in his view of God's omnipotence and absolute sovereignty, the God of the Universe, a Being to be feared and respected. Daniel learned that faith is to be coupled with intelligence. The 70 weeks of prophecies is more accurately rendered 70 years of weeks, or 490 years. Jesus was to be cut off in the middle of the week (Wednesday) , allowing Him to finish the transgressions, make an end of punishment, and make reconciliation for iniquity. Jesus would then bring in everlasting righteousness (of ages), seal up or authenticate prophecy, and assume the role of the Most Holy, King of Kings and Lord of Lords. God has a timetable in world history, working through people who seek Him with humility and desiring understanding. God's called-out ones are protected from demonic influences through the intervention of powerful, ministering angelic spirits, outnumbering the fallen angels two to one. God alone is omnipotent, omniscient, and omnipresent; Satan is absolutely no match for God's power.
Martin Collins, focusing upon various interpretations of who or what constitutes antichrists, examines several characteristics of this group of beings, including fostering deception and confusion, preventing fellowship, and creating intense spiritual conflict. Realizing that our real enemies are not human beings at all, but demonic principalities emanating from the spirit of darkness, we are mandated to put on the whole armor of God, embracing the truth. The mystery of evil and lawlessness has been extant from the beginning of the early church, recognized by Paul and John. Some teachers in the early church actually attained leadership and influence in the teaching of noxious false doctrine. Ultimately, the being or order emerging as the antichrist will be motivated directly by Satan. Historically, antichrist teachers have proclaimed that Jesus was only a man, or that He had a phantom body and never really experienced death. The syncretistic new religion of Chrislam is actually a prime example of antichrist doctrine. The false prophet and the great political leader in Revelation 13 and 17 will both be worshipped by people duped by Satan to believe a strong delusion. We need to be on guard for antichrist influences attempting to penetrate the greater church of God. We are admonished to test the spirits, realizing that heretical tares have been permitted to test our faith. The spirit of the antichrist is alive and well today, attempting to sabotage our spiritual welfare and steal our spiritual crown.
Richard T. Ritenbaugh: From I Peter 2:19-24, we could make a convincing theological argument that Christian suffering is our fight against evil because we receive the slings and arrows of others and experience the most inner turmoil in the midst of our fight against evil. ...
Though we are surrounded and sometimes buffeted by numerous difficulties, trials, and threats, God is always faithful to provide what we need to endure and overcome them. Keying in on I Corinthians 16:13, Mike Ford illustrates what we must do to persevere through the tough times ahead.
Richard Ritenbaugh, reflecting upon a vivid dream in which two lions entered the meeting hall, describes the terror he had as they came toward him. The dream reminds us that Satan and his demons are prowling around like ravenous lions, seeking whom they may devour. On the Day of Atonement, we afflict our souls to humble ourselves and abstaining from work. Christ came to this earth to shed His blood in love and self-sacrifice to redeem us and all mankind from our sins. We are to gather together in a holy convocation, symbolizing our unity in God. It is a time of rendering ourselves poor in spirit, preparing ourselves for the Kingdom of God. When we afflict ourselves on the Day of Atonement, we prepare ourselves for the Feast of Tabernacles. We do no work on this day, illustrating that we cannot justify ourselves, but must rely totally on God. Satan is currently paroled, dwelling in the holding facility of this earth, taking every opportunity to deceive and destroy the sons of man in the short time he has left. Satan especially wants to attack those who are faithfully keeping God's laws. We must ardently trust in Christ's atoning sacrifice, practicing what God has taught us, denying ourselves in the process, emulating Jesus Christ. When confronting Satan, we must be sober and self-controlled, vigilant and watchful, resisting Satan at every opportunity, standing firm in the faith, remaining steadfast as a rock. If we resist the Devil, God will draw close to us and Satan will be compelled to flee.
Martin Collins, focusing upon Paul's assertion that the Son of God was manifested in order to destroy the works of the devil, recounts the historical development of Satan the Devil. Jesus Christ qualified to replace Satan as the ruler of the earth, and will restore order and tranquility at His second coming. In the meantime, God's called out ones are the target of the Great Dragon. Satan and his demons know that their time is short and are determined to destroy as many people as possible, especially the Israel of God. If it were not for God's intervention, the entirety of mankind would perish. Unfortunately, near the close of the age, false teachers have turned Christ's Gospel into empty philosophy, making God's people vulnerable to false doctrine. Satan enticed our original parents, placing them into the kingdom of the Devil, separating them and their offspring from God. Everything about the world's culture, science, economic systems, and religion has been polluted and perverted. Satan's sole desire is to destroy all of humanity. During the Day of the Lord, Satan will marshal all the world's armies around Armageddon in order to fight against the conquering army of Jesus Christ. Satan's lie penetrates into the deepest recesses of our minds where sin originates. Christ has exposed and delivered us from sin's tentacles in the inner mind. Jesus Christ breaks the captor's heavy chains, delivering His people from demonic influence, proving Himself stronger and more powerful than Satan. As Christ rejected Satan's lie and received resurrection, God's called out ones, by rejecting Satan's lie, will also be resurrected. If we are members of God's church we are already being transformed into a new work, being translated from the kingdom of darkness into the kingdom of light.
Most Christians realize that I Corinthians 13:13 lists faith, hope, and love as the three great Christian virtues, and love, as "the greatest of these," seems to get all the attention. However, through the life of Abraham, John Ritenbaugh illustrates how foundational faith—belief and trust in God—is to love and salvation itself.
We have learned that Jesus' command to pray always contains the advice Christians need to strengthen their relationships with God as the return of Christ nears. In concluding his series, Pat Higgins shows how praying always assists us in several other areas of Christian living.
John Ritenbaugh examines the lives of those who signed the Declaration of Independence, observing that they put their treasure and lives in danger, many dying as traitors and outcasts. All of the signers realized that they were lighting the fuse freeing the colonies from a tyrannical enslaving power. We must also be prepared to put our lives, treasure, and honor on the line, pledging everything we are and everything we have, picking up our cross daily, declaring our independence from carnality, evil and bondage to sin. The stakes are higher for us than for the signers of the Declaration of Independence. True godly patriotism cannot be forced; Christ voluntarily and willingly laid down His life for the flock. Godly patriotism is built and sustained by truth which issues forth in love, requiring a lifetime of spiritual struggle and sacrifice, patterned after the substitutionary sacrifice of our Elder Brother. We must say no to self-centeredness, bearing the pain and shame of this lifestyle Christ has given us, continuing to trust Him in all situations, serving our brethren in His behalf. Paradoxically, laying down our lives in the service of God the Father and Christ the Son, suffering hardship, and struggling with our carnal nature, actually makes us free. Ironically, preparing for spiritual struggle and warfare must take place in an environment of peace.
The dual subjects of Luke 21:36—paying careful attention to overcoming and praying always—are top-tier priorities for those living at the time of the end. Before showing how to apply these commands practically, Pat Higgins explains how praying always is our primary weapon in the battle to overcome our spiritual enemies.
While we must express some of our own faith as we come to salvation, the great bulk of "saving faith" is a gift of God, given graciously and miraculously as part of God's creative process in us. In particular, John Ritenbaugh uses the examples of Abel and Enoch to illustrate the pattern of faith through which God walks His people.
With all the military metaphors in the Bible, there can be no doubt that God likens the Christian life to a fight, a war, against the evils and temptations we face daily. In this light, John Ritenbaugh begins to examine Hebrews 11, the Faith Chapter, showing that the patterns revealed in it provide deep instruction for us in our Christian fight.
Contrary to the common idea that the Christian life is one of peace and contentment, John Ritenbaugh explains that it is really a constant, grueling battle against enemy forces such as our own human natures, this evil world, and 'principalities and powers' that do not want to see us inherit the Kingdom of God. Even so, if we are steadfast in the faith, we can prevail.
Many of us know Luke 21:36 by heart: 'Watch and pray always. . . .' We think we know what it means because the church has traditionally taught that it refers to watching world events. But does it? Pat Higgins contends that there is far more to this verse spiritually than meets the eye.
Despite the many blessings God bestows upon His saints, real Christianity more resembles a running battle against persistent, hostile forces than a leisurely stroll down the path of life. John Ritenbaugh uses the example of ancient Israel in the wilderness to illustrate that God prepares us for spiritual war against the enemies that would keep us from His Kingdom.
John Ritenbaugh focuses upon Satan's great rebellion when he rallied one-third of the angels against the government of God. They were cast down to the earth, where they have since held a beachhead of operations, even though the venue has been downgraded from a headquarters to a prison. Though these demons share the habitation with us, they are greatly restrained. Ultimately the demonic powers will be unleashed again. As an indication of potential problems in the future, we have experienced a number of seemingly insoluble relationship problems. Some of the demons ability to communicate with mankind has been opened up to them. The battles are likely to be psychological and spiritual. Cities are places of concentrated evil. Air is that medium through which most media travels, including radio and television—and spirit in general. Experimenter Emoto discovered that negative attitudes can distort the molecular structure of water. The demons who already inhabit the earth look upon us as interlopers. We need to monitor our thought impulses, lest we might be bothered by demons. Trench and Bengel suggest that the cosmos, the spirit of the world or the zeitgeist entraps us into carnal and human nature- moving us along into aberrant behavior.
Reflecting that most prophetic interpretations have not been correct, John Ritenbaugh warns that we must exercise caution when attempting to interpret prophecy. As we have erred regarding Israel's identity, Protestants have erred by assuming that the tiny nation of Israel is end-time Israel. The greater church of God does not have all the pieces about the identity of Israel, the nature of the Laodicean and Philadelphian churches, whether the Beast will rise from a feeble and decrepit Europe, who the King of the South is, etc. The apostle Paul urged that we get our focus more balanced, emphasizing love over prophetic correctness, not remaining indifferent to what Christ deemed important, and learning how to use our trials to persevere and grow. Christ warned His disciples as He ascended not to obsess over prophecy. Instead, we need to persevere, not becoming distracted, and diligently submit to the Word of God.
John Ritenbaugh asserts that the Father and the Son are two distinct beings, not co-equal as the trinity doctrine proclaims, but having a superior-subordinate relationship, with the Son deferring to the Father in all things. Likewise, we will be in the same God Family, but in subordinate positions to the Father and the Son. The Son provides the blueprint for us, aggressively submitting to the will of the Father, using the Holy Spirit to bring every thought into captivity. Sometimes we may do right and not receive smooth-going, as demonstrated by the harrowing experiences of the apostles. In imitating Christ, we have to learn to endure hardness, battling a life-and-death struggle with our carnal minds, totally submitting to God by walking perpetually in the Spirit, being transformed from carnal nature to the glorious character and image of God. Our submission to the Father and Christ will never end, just as Christ's submission to the Father will never end.
Richard T. Ritenbaugh: The news of the week involved the latest verbal blunder of televangelist Pat Robertson. ...
Martin Collins, reflecting upon Paul's confrontation with a recalcitrant minority in Corinth, warns that we cannot fight spiritual battles with physical or worldly weapons. Gentleness and meekness were Paul's preferred approaches in dealing with people. Meekness (strength under control, maintaining peace in the midst of confrontations) is practiced when one restores a badly behaving Christian or in dealing with a newly called individual. Jesus demonstrated His meekness in His treatment of many with whom He interacted. In contrast to James and John, Jesus, balancing firmness and gentleness, seeks to save rather than destroy. In childrearing, we must learn to guide our children rather than to break their spirits, and in our marriages, to control our tongues. Aubrey Andlin in Man of Steel and Velvet advocates that we work to have restraint and self-control, develop gentle character, and develop humility.
Richard T. Ritenbaugh: When I am not editing someone else's writing or writing something of my own, I am often found reading. ...
Richard T. Ritenbaugh: As anyone can see on television, the war is on and progressing to the Bush administration's satisfaction. ...
Richard Ritenbaugh, reflecting upon Wordsworth's lament, "the world is too much with us," comments that the fast pace of the world - the hurry or rush mode - threatens to crowd God out of our thoughts. We cannot allow the cares of the world or the stress of the world's pressures, or the pride of the world (self-sufficiency)to crowd God out of our thoughts or to defile our minds, bringing about abominable works or evil fruits. The spiritual battle we fight is in our minds and in our thoughts. We are what we think - what we put into our minds. We need to actively lay siege to our carnality and hostile thoughts, bringing them into captivity to God's Holy Spirit. Our thoughts (hopefully filled with the knowledge of God) determine the content of our speech and the contents of our actions- i.e. our fruits. What we sow we will reap.
Many Christians today believe that killing in self-defense is sanctioned by the Bible. David Grabbe explains that this is a terrible misunderstanding of Christ's teaching.
John Ritenbaugh admonishes that amidst the erosion of doctrine in truth from the Gentile culture of moral relativism, we must, after the manner of Jeremiah and Nehemiah, build a wall, be a wall, and summon the courage to stand in the gap. We must stay focused in our thinking, girding up the loins of our minds, submitting to the will of God, realizing that in these perilous times we will be hated by the many. Conforming to God will set us apart, sanctify us, separating us from the world, making us a virtual wall. Our determination will determine the strength or the durability of this wall. Building a wall requires standing, holding firm, showing alertness and a readiness for action- even if it requires self-denial and unpleasant dirty work, ultimately aspiring to know God, living as He lives, cleansing ourselves from filth and becoming holy.
Richard T. Ritenbaugh: Dr. James Dobson, founder of Focus on the Family, recently gave a speech at the National Religious Broadcasters' annual convention in Nashville, Tennessee. In the last half of his message, he spurred the members of his audience to use their political influence to stem and reverse the declining cultural tide of this nation...
Richard Ritenbaugh, focusing upon Peter's Pentecost sermon, suggests that the accompanying signs attracted attention, confirmed God's Word through His servants, and provided symbolic meaning to the unseen effects of the Holy Spirit. Both wind and fire have destructive potential, providing threat or negative reinforcement. The positive reinforcement or motivating power of the Holy Spirit consists of God's Word—or the still small voice, preached through His messengers. If we continue undergoing the sanctifying process and exercising righteous judgment, we will not have to worry about the negative reinforcement (the Day of the Lord). We have the choice of falling under God's wrath or calling out to the Savior for protection, yielding to His Holy Spirit, preparing ourselves for His Kingdom.
Bravery or courage is a character trait Christians need to possess. Many servants of God have had to face severe trials and hardships, and having a brave heart will help us to get through these tough times.
Genesis is a book of beginnings, and in that theme, it also contains the first prophecy. In the first part of this three-part series, Richard Ritenbaugh explains God's curse on the serpent in Genesis 3:14-15.
John Ritenbaugh reiterates that God's called-out ones must perpetually walk a razor's edge with the allurement of the world (leading to death) on one side and the love of God (leading to eternal life) on the other. At birth, human nature is relatively neutral, with a slightly stronger pull to the self. Inspired by the prince and power of the air (Ephesians 2:2-3), the prevailing Zeitgesist(the dominant spirit or mindset of the time) pulls the believer away from the love of God (and immortality) to the world (and death). The element which will tip the scale toward following God (there is no quick fix to conversion) is to displace the love for the world with the love for God(a gift from God flowing from His Holy Spirit - Romans 5:5) and setting our hearts on spiritual treasures (Matthew 6:19-20).
John Ritenbaugh addresses the controversial topics of conspiracy theories, Sovereign Citizenship and the New World Order. These, for too many, burn up countless hours of precious time in vain speculation and useless anxiety. The drive toward one world government is a transparent reality having several biblical prototypes (Genesis 10:8-13; Daniel 2:36-44), all inspired by demonic opposition to God's rule. There is nothing new in this game-plan; conspiracy seems to be a part of our human nature. Satan, manipulating self-interest and pride in various groups and individuals, will only be able to hold his inharmonious confederation together for a short while. If our fear is not in God, this conspiracy will distract, immobilize, and paradoxically tempt us to compromise with it. Our fear ought to be in God who has sovereignty and the final say over all things (Isaiah 8:11-13).
Richard Ritenbaugh reiterates that the Kingdom of God or of Heaven has past (Hebrews 11:13), present (Hebrews 12:22), and future (Hebrews 12:28) aspects. The Kingdom parables primarily provide instruction for the present aspect, a time when struggle and suffering are part of the mix (Matthew 11:12). The first parables of Matthew 13 reveal Satan's battle plan to: (1) attack in the early stages of development, (2) infiltrate with secret agents, (3) cause the church to grow large and worldly, exceeding God's prescribed limits, and (4) corrupt by false doctrine, destroying the relationships between the brethren. These parables describe the last quarter century in the church of God.
The world's ways, ideas and attitudes naturally flow into the church over time. The question is, How well do we resist and/or reject them? Richard Ritenbaugh examines three areas that have crept into the modern church and wreaked havoc.
Focusing on the infamous Pearl Harbor attack, John Reid develops the concept of preparing for total war, including rationing, scrap metal drives, and victory gardens. Spiritually, we are also in a total war, requiring that we mobilize all we have to win the conflict that faces us. We face conflicts on three fronts: 1) the world with its attending lusts and pride, 2) Satan the Devil and his army of demons, with seductive temptations to self-centeredness, and 3) our own carnal mind or human nature. Countering these three deadly fronts, we have the intent and power of Almighty God to save us. Following the example of the apostle Paul, we need to don the whole armor of God, using His spiritual weapons to bring every thought into obedience to Christ, with the intent of destroying the enemy's capacity to make war.
In this powerful conclusion of the sin series, John Ritenbaugh warns that, contrary to the syrupy, unctious Protestant teaching of Christianity as a warm fuzzy feeling- a cakewalk into eternal life, true Christianity is a life and death struggle- spiritual warfare against our flesh (Romans 8:7, Galatians 5:17), the world (1John 2:16-17) and a most formidable intelligent spirit being (I Peter 5:8). Using the abundant military metaphors of Paul and Christ, we must prepare ourselves for rigorous, continuous battle (Ephesians 6:11-17) waging a war against these three enemies, enabling us to eat of the tree of (eternal) life (Revelation 2:7).
We do not think much of crowns these days, but one awaits us if we continue in the faith! Martin Collins researches the kind of crown we will receive when we enter God's Kingdom.
John Reid, a veteran of the Korean war, knows the horrors of war. We are in a spiritual war right now, and it will only become hotter as we near the end!
John Reid uses the analogy of a minefield to illustrate Satan's diabolical obstacles to keep us from attaining our objective?the Kingdom of God. The Devil sets specific kinds of mines: a) the lusts of the world (greed, alcohol, drugs, sex, etc.), analogous to the Claymore mine, designed to kill individuals; b) doctrinal confusion, analogous to the Bouncing Betty mine, designed to take out, confuse, and destroy whole groups of people. He also suggests ways to help get out of the minefields, including calling out to God for help in tracing our route back to what led to our spiritual disorientation. To navigate safely through, we must ask for God's protection, maintaining humility, watchfulness, and diligence in our task of overcoming and walking in the footsteps of the Mine Detector (I Peter 2:21).
John Ritenbaugh stresses that we must avoid distractions and keep our lives focused on God and His Holy Word. The prophetic messages in Revelation 2 and 3 are designed for the end times, shortly before the Tribulation and the Day of the Lord. All seven churches—with their unique attitudes—will be extant contemporaneously at the end time. If a message ("he who overcomes," "I know your works") is repeated seven times in two chapters, God must want us to understand these concerns. Nothing is more important than repentance and overcoming, producing mature, committed, loyal disciples displaying exemplary conduct and good works, avoiding the distractions of Satan (Ephesians 6:12) and the allurements of this world (I John 2:15).
John Ritenbaugh compares prayer to a tool we must learn to use more efficiently or effectively. God's chief work on this earth is to produce holiness in His offspring, transforming our carnal, perverse nature into God's own image. Because we have the tendency to take on the characteristics of those with whom we associate (for bad or good), we need to be keeping company with God continually through prayer, letting His character rub off on us, developing His mind in us as we learn to shape petitions according to His will and judgment.
The seventh and last of the attitudes within the church, Laodiceanism is the attitude that dominates the era of the end time. It seems more natural to think that this attitude would be the least likely to dominate in such terrible times—that it ought to be obvious that the return of Christ is near. But Christ prophesies that it will occur. In fact, it indicates the power of Babylon! Why does Babylon dominate the church in the end time? Because it dominates the world, and the Christian permits it to dominate him!
John Ritenbaugh reiterates that confusion or lack of peace is the clear fruit of Satan's involvement. It is nearly impossible for righteousness to be produced in an environment of instability and disharmony brought about by selfish ambition, competition, and bitter envy. In confronting our wily adversary, we must maintain constant vigilance, resisting unlawful desires, not allowing Satan to have a bridgehead in our emotions. Satan consistently works on our fear of being denied some form of pleasure. If we stay loyal to God, resisting Satan as Job did, Satan's power over us will be broken. Resistance must begin in the mind and thought processes where demonic influences try to persuade us to entertain ideas exalting ourselves over the truth or knowledge of God.
John Ritenbaugh examines the changing Israelitish mindset following two world wars, negatively influenced by affluence and cynicism which has undermined our ability to endure hardship and sacrifice in pursuit of a worthy national goal. Instead of discipline, indomitable will and character with pure national goals we have opted for self-indulgence, laxity, and compromise. In God's plan, the development of uncompromising character requires struggle and sacrifice. Our victory over Satan requires continual drill, tests and development of internal discipline. Like the military, the victory is built incrementally in the mind; the warfare is the drill. (Luke 16:10)
John Ritenbaugh reveals that the spirit in man God has given us is initially good, but capable of being molded, influenced by the spirit of this world, and surcharged with Satan's negative attitudes. Consequently, God makes available His Holy Spirit to discern those things we cannot detect by our five senses. Angels are continually working within our environment, stirring up the human spirit, and making sure God's purposes are being established. By God's Spirit, we can detect the subtle influences of Satan, who concentrates on the lusts of our flesh, broadcasting self-indulgent impulses to those who are tuned in. The only way to block this signal is to tune him out (Galatians 5:19-21), discerning the bitter, sullen fruits of his thinking.
Satan and his demons regard us as invaders of their first estate, and have consequently have engaged us in a fierce spiritual battle to destroy our relationship with God and His purpose for us to be born into His Family. We fight our battle in the mind, in the subtle thought processes (II Corinthians 10:5). We need to be aware of Satan's modus operandi, including the stratagem of disinformation (subtle, plausible lies) spread through false ministers (wolves in sheep's clothing; Matthew 7:15), teaching the smooth, broad way to destruction, encouraging spiritual fornication and eventual enslavement to sin. The apostle John encourages us to test the spirits (I John 4:1-3), making sure that belief and practice are carefully aligned.
John Ritenbaugh focuses upon Abraham's example of going to war. Even though God does not glorify war, there are spiritual parallels we can learn from it, including discipline and self-sacrifice. Abraham was willing to lay down his life to rescue his nephew Lot. His sacrifice shows us what kind of effort and sacrifice is needed to wage spiritual war, getting the Gospel out despite the militant resistance of Satan and his demons. They are masters of keeping us off balance, keeping the pressure on us, dogging our heels, trying to make us miss the mark, and preventing us from rescuing others held captive. Anyone involved in the work of God is in a spiritual war, often experiencing enervation and temptation to compromise. God provides faith and energy in those occasions to overcome and endure.
John Ritenbaugh focuses on the final instructions Jesus gave to His disciples following the Passover meal preceding His death. Jesus provided sober warnings in order to prepare the disciples for unpleasant eventualities, including being ostracized from the religious and cultural community. Jesus warned that in the future sincere religious zealots, not knowing God, will consider it an act of worship to kill people who obey God. It was to the disciples' advantage that Christ returned to His Father because: (1) they would not learn anything until they did it themselves; (2) they would learn to live by faith; (3) and, they, by means of God's Holy Spirit, would receive continual spiritual guidance, becoming convicted and convinced that all problems stem from sin, leading or inspiring them to repent and practice righteous behavior, modeled after Jesus Christ, and guiding them into all truth required for salvation and into insights into God's purpose, allowing them to glorify Christ as Christ glorified His Father. Christ told the disciples about his imminent crucifixion and resurrection, but they were unable to comprehend until after the events had happened. Though Christ knows that we will inevitably fail, He knows He can pull us through as long as we yield to Him. Chapter 17 constitutes the prayer of our High Priest, asking that we would take on the Divine Nature and name of God, determining our future destiny.
John Ritenbaugh reiterates that Jesus was baptized, not because He had committed any sin, but in order to fulfill God's Commandments of righteousness. Baptism is used symbolically to represent one's total commitment. Perhaps if people knew what was required, there would be fewer baptisms. Every thought, every attitude, every action (the totality of our life) is to be brought into obedience to Him. When Jesus was baptized, He was demonstrating His total commitment to what was laid out before Him. Jesus had to overcome, defeat, displace and disqualify Satan as ruler as part of His commission as Head of the body. As we are joined to the Body, it is part of our commission also. We also wrestle with spiritual wickedness in high places. We are in a war with an enemy we can't feel, see, or touch, an enemy who is trying to take control of our thinking processes. In order to win the battle with Satan, we must counter his deceptive arguments, not with human reasoning, but with the knowledge of God. Satan broadcasts attitudes into our minds, tilting them in certain directions. God uses Satan as an instrument to test for weaknesses, enabling us to be strengthened. In our struggle with Satan, we are admonished to be sober, exercising control over our minds. If a person is under the influence of the world, he is not able to resist Satan. Familiarity and usage of God's word along with yielding to Him and drawing close to Him will help us resist Satan. Jesus resisted Satan with the knowledge of God, resisting appeals to vanity, using power selfishly resisting to lust of the flesh, eyes, and pride of life.
WHY are we not more successful in living up to God's standard? WHY do we slip and fall occasionally? Here is how YOU can overcome where you are weakest and hardest tempted!
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