Clyde Finklea: In my high school yearbook, quotes were placed under the pictures of each senior. I do not remember the quote that was under my name, but I do remember one of them. It was ...
Persecution and martyrdom are not popular topics among Christians today, but they are facts of Christian life. Richard Ritenbaugh explains the fifth seal's cry of the martyrs and God's response.
Following the Four Horseman of the Apocalypse is the Fifth Seal, depicting souls under the altar crying out to God for vengeance. Richard Ritenbaugh goes into the details of this prophecy of persecution and martyrdom of the saints.
The Four Horsemen of the Apocalypse are a terrifying image of impending doom. Richard Ritenbaugh searches out the details of these fearsome, yet enigmatic figures, whose hoofbeats can already be heard on the earth!
John Ritenbaugh explains the seven thunders and the little book of Revelation 10. This chapter serves as an inset, not following the time sequence of Revelation, but explaining in detail events necessary to understand more fully what is happening within it. The thunders (symbolic of God's voice) are the messages of the seven churches (end-time organizations typified by seven first-century organizations), occurring before the Tribulation, before the Two Witnesses preach, and before the seals are opened in chapter 6. The little book is God's Word, having both sweet and bitter aspects to those who are nourished by it. The seventh thunder, weak as it is, rumbles in the distance, typifying the Laodicean era, badly in need of oil (Matthew 25:3), gold (Revelation 3:18), and water (Isaiah 55:1-2)'all costly but necessary items for spiritual warfare.
Freedom of religion in America is being slowly eroded rather than removed en masse. Richard Ritenbaugh presents several examples, then shows how the Bible encourages us in such times.
John Ritenbaugh focuses upon the watchman responsibility as defined in Ezekiel 33:2 and Isaiah 62:6, consisting of both physical and spiritual aspects. Part of the pastor's responsibility is to carefully observe economic, social, meteorological, and political trends, warning the flock to take prudent precautions, including making a prayer offensive, making careful and thoughtful self-examination, actively repenting, submitting to God, looking to God's providence for a possible way of escape, but realizing that the place of safety has conditions attached to it. The exact standards of qualification for a Philadelphian have been left purposely vague to keep the prod to spiritual growth fairly intense. Our focus should be to seek God's kingdom, reciprocating God's love, committing ourselves to a life of service fulfilling His purpose for us, doing so without complaining, or comparing our lot with others, realizing He will supply exactly what we need.
Richard Ritenbaugh acknowledges that although many in God's church have gone through sore trials and tests of sorts, virtually no one has gone through the nightmarish persecutions suffered by the early Christians in Imperial Rome. Because most of us have lived our lives in modern Israel rather than a Gentile culture, we have been?to this point?shielded from the kinds of persecution (being put to flight, pursued, or martyred from an external source) experienced by the early apostles. This message explores both a time factor and a righteousness factor, explaining why intense persecution has not yet taken place. Paradoxically (a big horse pill to swallow), persecution may be regarded as a reward for righteousness, a kind of favor and kindness toward us, preparing us for a better resurrection and greater service as priests in God's Kingdom, following in the footsteps of our Elder Brother.
Are we really so certain these are the last days? How can we know for sure? What does the Bible give as evidence that the last days are here?
In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching conditions described in Genesis 6:5-7. Skyrocketing statistics on social spending, abortion, violent crime, illegitimate births, divorce, teenage suicides etc. indicate a worsening cancerous degeneracy (Isaiah 1:6). Paradoxically, increased social spending, by creating dependency, has actually worsened the problems. God has indicted our people (Hosea 4:1-3, Ezekiel 7:23-27) for its bloody violence and disregard for the preciousness of life. The Feast of Tabernacles pictures a refreshing time when these problems will be dealt with from the just and equitable mind of God.
John Ritenbaugh warns that, as the calamitous events of the end times intensify, we need to be able to determine what is important and what is marginal, devoting our energies to what Christ is most concerned: overcoming human nature and developing faith in God's ability to provide. Will we trust God in the basic areas of life—food, clothing, and water—or compromise, accepting the mark of the beast to save our physical lives (Revelation 13:11-17)? Doing this would indicate our acceptance of the beliefs of the great false religious system and brand us an enemy of God. The mark on the forehead and hand signifies submission of mind and deed to this foul system (contrasted to Deuteronomy 6:8), willfully disobeying God's commandments (particularly the Sabbath - Exodus 31:13) and denying Christ.
John Ritenbaugh focuses on eight conclusions regarding fleeing and the Place of Safety: 1) There will be a geographical separation of the church. 2) We can be worthy to escape the Tribulation. 3) Lukewarm fence-sitters will go into the fire of tribulation for purification. 4) Faithful people are generally assured protection from the hour of trial. 5) The Bible is purposely vague about the specifics of the Place of Safety. 6) Obsessing about the Place of Safety is a sure way to disqualify oneself from it. 7) God calls some faithful, zealous ones for martyrdom during the Tribulation. 8) If we make the Kingdom of God our focus, being faithful day by day, yielding to God's purpose for us, He will faithfully supply all our needs.
John Ritenbaugh asserts that prophecy seems to be a well-orchestrated, interdependent series of events moving toward the logical intervention of Jesus Christ. The events that unfold—of a scope as massive and deadly as the Great Flood, a time when no flesh would be saved alive—seem to call for spectacular intervention and protection. God has the ability to protect and save in a variety of methods, but one has to consider both the practical and biblically outlined purposes for intervention, protection, and prudent escape (Psalm 91). Christ promises to deliver from the hour of trial only one remnant of His end-time church (Revelation 2:10; Ezekiel 5:3).
John Ritenbaugh, observing that Abraham did not live out his days in the land of promise, insists that it is not where one is, but the relationship with God that is more important. Abraham's offspring had to realize that they could not receive God's favor on Abraham's coattails, as in the largely superstitious behavior of erecting shrines and making pilgrimages to Beersheba, Gilgal, and Bethel. Based on his long friendship with God, Abraham could systematically calculate the reliability of God's promises even in the lack of visual evidence. Having sterling faith, he knew that God would never "play dirty" and consequently remained unswerving in his commitment to God.
[Editor's note: the Matthew portion of the Bible Study begins at the 49min-30sec mark] Before continuing the Bible Study in Matthew 24, John Ritenbaugh, after first examining the role of the Levites, goes into great detail explaining the various roles or functions of offices of responsibility within the church, including that of apostle, evangelist, pastor, and elder- sometimes called bishop, presbyter, or overseer. All of these appointed positions carry the singular responsibility as shepherds to perfect, correct, and edify the saints, bringing the entire congregation to the unity of Christ. The series of events described by Christ in Matthew 24 should be compared to the six seals described in Revelation 6 and the seventh seal described in Revelation 7, showing a definite chronological progression from the Great Tribulation to the terrifying cosmic signs, followed by the climactic Day of the Lord. [NB: This series of Bible Studies from 1981-82 is incomplete.]
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