It is commonly believed that the Ten Commandments are part of the ritualistic law, and that they lasted only until Christ. But here is the rest of the story.
God's Ten Commandments are the divine law and standard that regulate human conduct. As our world testifies, they are still very much needed today!
We live in a world based on the "get" principle; everyone is out to acquire as much as possible for himself. The tenth commandment, however, is intended to govern this proclivity of human nature, striking at man's heart. John Ritenbaugh exposes the essence. . .
The Tenth Commandment: You Shall Not Covet
John Ritenbaugh, giving three paraphrases of coveting, observes that coveting begins as a desire emanating from both without and within. The breaking of every other commandment emanates from the breaking of this commandment. Our nation's current economic w. . .
A biblical survey of coveting: what it is, what it produces and what a Christian should be doing.
Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.
Observing the Sabbath day is a vital key that this world's Christianity has lost. It opens up whole vistas of God's way and purpose!
John Ritenbaugh, reiterating the apostle Paul's warning in Romans 1:28, affirms that when mankind turns its back on God Almighty, God allows man to degenerate into carnality, acquiring a reprobate mind. A reprobate mind is totally devoid of proper judgment. . .
God, not man, created, sanctified and memorialized the seventh day Sabbath from the time of creation, intending that man use this holy time to worship God.
John Ritenbaugh reminds us that the Sabbath is a memorial to the awesome creative power of Almighty God, a period of time God purposefully sanctified and set apart for the benefit of mankind, a time God shifted His creative effort onto an even more awesome. . .
At creation, God sanctified only one day, the seventh, as a day of rest. At Sinai, He once again sanctified it as a holy day, connecting it with creation and freedom. John Ritenbaugh expands on these concepts, showing that God wants us to keep the Sabbath . . .
The first commandment reveals our first priority in every area of life: God. Anything we place ahead of Him becomes an idol!
John Ritenbaugh again emphasizes the burden-relieving, liberating and redemptive aspect of the Sabbath, suggesting that the seemingly provocative healings that Jesus performed on the Sabbath stood in stark contrast to the oppressive bondage of the Pharisee. . .
The Sabbath is a special creation, a very specific period of holy time given to all of mankind, reminding us that God created and is continuing to create.
John Ritenbaugh reiterates that God gave the Sabbath (a sanctified, set-apart period of recurring time) to His people in order that they come to know Him intimately, learning to live as He lives. Idolatry, scattering, and captivity have always been the nat. . .
The fourth commandment is the one that most people think is least important, but in reality it may be one of the most important! John Ritenbaugh explains the Sabbath commandment and its vital teaching.
A Bible study on idolatry, concentrating on the subject of the second commandment: the way we worship.
Focusing on material and temporal things undermines faith. The Sabbath is holy time, created for building faith, energizing our minds for fellowship with God.
Most are not aware that in the Gospels, questions about the Sabbath center on how to keep it, not whether it should be kept. John Ritenbaugh explains how Jesus approached the Sabbath as an example to us.
The reason for refraining from many activities on the Sabbath is not labor or energy, but the overall motivation. Certain works are perfect for the Sabbath.
John Ritenbaugh asserts that the two major purposes for the Sabbath are to (1) remind us that God is Creator and (2) to remind us that we were once in abject bondage and slavery to sin. Christ, in His role of Law magnifier (Isaiah 42:21) magnified the spir. . .
Jesus magnified the Sabbath, giving principles by which to judge our activities. Each time Jesus taught about the Sabbath, He emphasized some form of redemption.
Most people consider the second commandment to deal with making or falling down before a pagan idol, but it has far greater scope. John Ritenbaugh shows that it covers all aspects of the way we worship, including setting ourselves up in God's place by beco. . .
The Ten Commandments open with the most important, the one that puts our relationship with God in its proper perspective. John Ritenbaugh explains this simple but vital command.
John Ritenbaugh warns that benign neglect of the Sabbath covenant can incrementally lead us into idolatry, as it apparently led Solomon into idolatry. We are admonished to respect or treat this holy time as different from the other days of the week, forsak. . .
John Ritenbaugh observes that in our modern fast-paced, hectic culture, we commit far too little time to God, depriving ourselves of the Holy Spirit and attenuating the faith required to draw close to God. The Sabbath was made to guarantee this needed time. . .
John Ritenbaugh asks us to reflect soberly upon what we have accepted as our authority for permitting ourselves to do or behave as we do— our value system, our code of ethics or code of morality. All law is nothing more than codified morality. Alarmi. . .
The fifth commandment stands at the head of the second tablet of the Decalogue, which governs our human relationships. It is critical for family and society.
Many fail to perceive the difference between the first and second commandments. John Ritenbaugh explains that the second defines the way we are to worship the true God.
Idolatry is probably the sin that the Bible most often warns us against. John Ritenbaugh explains the first commandment, showing that we worship the source of our values and standards. God, of course, wants our values and standards to come from Him and Him. . .
A reason lies behind the devastating wars that have plagued mankind since the beginning. John Ritenbaugh gives the uncomplicated solution: Men have broken the sixth commandment!
Idolatry is the most frequently committed sin, seen in five commandments. God challenges us to either defend our body of beliefs or drop them in favor of His.
Many people think the third commandment deals only with euphemisms and swearing, but it actually goes much deeper than that! John Ritenbaugh explains that this commandment regulates the quality of our worship and involves glorifying God in every aspect of . . .
Many think the Third Commandment merely prohibits profane speech. In reality, it regulates the purity and quality of our worship of the great God.
Idolatry derives from worshiping the work of our hands or thoughts rather than the true God. Whatever consumes our thoughts and behavior has become our idol.
John Ritenbaugh warns us that where our eyes are fixed upon (looking to for guidance and direction) determines how we will conduct our lives. Like our forebears in Ezekiel 20, we have also been influenced by our father's idols, placing us (ignorantly perha. . .
In the the Third Commandment, God's name describes His character, attributes, and nature. If we bear God's name, we must reflect His image and His character.
The third commandment, contemplating God's name, may be the most misunderstood of all. This commandment covers the quality of our worship.
The fifth commandment begins the section of six commands regarding our relationships with other people. God begins with the family, the foundation of society, where children should learn proper honor and respect.
In this article on the Eighth Commandment, John Ritenbaugh discusses stealing and the devastating effect it has on our society.
John Ritenbaugh studies the "Get way" or the "Keep up with the Joneses" (lust or coveting) principle with which advertisers and politicians shamelessly (and successfully) manipulate us. A commentator once remarked, "All public crim. . .
John Ritenbaugh, suggesting that the prohibition against taking God's name in vain is the least understood commandment, asserts that the names of God (more than 250 mentioned in the Scriptures, eight of them concentrated in Psalm 23) represent the multitud. . .
The eighth commandment seems so simple: "You shall not steal." Yet, it seems that just about everyone on earth has his hand in someone else's pocket! John Ritenbaugh documents the ubiquity of thievery, particularly in the U.S., explaining that the solution. . .
John Ritenbaugh, expounding upon the sixth commandment, focuses upon the curious aberration of 'holy wars,' killing in the name of religion, or the motivation for waging 'just' wars. God has never given mankind the prerogative to determine whether war is j. . .
John Ritenbaugh insists that, when it comes to the consequences of sin, "there ain't no free lunch" (likewise there is no such thing as a victimless crime.) Children (actually all of us) need to learn that we often suffer the consequences of othe. . .
In Amos' prophecy, faithlessness and sexual immorality loom large, like a a prostitute chasing after lovers. Faithlessness extends into not keeping one's word.
Jesus magnifies the Law in Matthew 5, moving beyond the behavior into the motivating thought behind the deed, warning that we do not retaliate in kind.
Our society is becoming increasingly violent. John Ritenbaugh shows how the sixth commandment covers crime, capital punishment, murder, hatred, revenge and war.
John Ritenbaugh reveals that God intended land to be the basis for all wealth, desiring that families should own and retain property. The Jubilee Laws indicate that God never intended any kind of state collective (or corporate) ownership of property, but t. . .
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the excepti. . .
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center p. . .
The Ninth Commandment: You Shall Not Bear False Witness.
John Ritenbaugh indicts modern Israel for its blatant hypocrisy, playing games with God's truth. A community can only be established upon a foundation of stability and truth. The two most influential persons in any community are the preacher and king &mdas. . .
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
The world is so full of lying and other forms of deceit that "bearing false witness" has become a way of life for the vast majority of humanity. In discussing the ninth commandment, John Ritenbaugh reveals the relationship between telling the truth and fai. . .
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ri. . .
The sixth commandment, forbidding murder, is rare among the Ten Commandments in that a clear and short line can be drawn between its commission and its horrible consequences. Yet, as John Ritenbaugh shows, some people—even nominal Christians—fi. . .
John Ritenbaugh, focusing on the Ninth Commandment, reiterates that the breaking of God's Commandments has destroyed trust within the national and local communities of modern Israel. The guilelessness, attributed to Nathaniel, apparently was a rarity in Is. . .
John Ritenbaugh, expounding on the eighth commandment, affirms that possession of property and the right to own property is a blessing given by God, a principle taught extensively throughout the scripture. The Jubilee (Leviticus 25:9) taught that land whic. . .
John Ritenbaugh, focusing on Deuteronomy 4:39, affirms that a direct correlation exists between keeping the commandments and well-being, and that the breaking of one commandment begins a chain reaction of breaking the rest. The first commandment emphasizes. . .
A Bible study into the meaning of the Ninth Commandment: You shall not bear false witness against your neighbor.
For the past 40 years sexual sins have topped the list of social issues in America. Divorce is at an all-time high. John Ritenbaugh examines the seventh commandment, the penalties paid for breaking it and how to become faithful to God in the keeping of it.
There is more to the eighth commandment than the physical act of stealing. This Bible Study explores other ways of stealing and how to avoid Satan's way of get.
The seventh commandment protects family relationships from a sexual standpoint. This study delves into why sexual sins are so destructive and why God wants His children to be chaste and pure.
The commandment against murder is the one most universally followed by man. But Jesus shows there is much more behind it than merely taking another's life.
The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
John Ritenbaugh reveals that modern Israel's national sins consist of fraud, deceit and faithlessness- reflected in sexual immorality and idolatry (spiritual adultery or spiritual harlotry). Modern Israel has proved to be faithless in her covenant with Alm. . .
John Ritenbaugh reiterates that mankind does not have (nor ever had) the prerogative to determine standards of righteousness, including whether war is justified. God clearly demonstrated that He was willing to fight Israel's battles for them. Neither ancie. . .
We live in a society that is increasingly concerned about ownership. We have a proclivity to assume ownership over things we find in our grasp. David Grabbe considers this principle in relation to the Sabbath. Who owns it—and how does the answer to t. . .
Kim Myers maintains that, while many people in the world likes some of God's laws, such as the proscriptions against murder and theft, they like to pick and choose when it comes to the rest, preferring a blend of their own preferences with some of God's la. . .
Some think Galatians 3:19 means that God's law has been done away. Earl Henn explains how certain misunderstandings have led people astray on this verse.
The oracles of God in Romans 3:2 are the revelation of God to mankind. These oracles are the message that gives us instruction for salvation.
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