Hebrews 10:9 does not say that God's law or the Old Covenant has been done away, but that the system of animal sacrifices has been set aside for now.
God made the New Covenant because Jacob's offspring did not have what it took to fulfill the terms of the Old Covenant. The carnal mind is hostile to God's law.
Charles Whitaker continues the search for criteria to determine where the people of Israel are today. The covenant God made with Israel at Mount Sinai provides important clues to their whereabouts.
The term "covenant" describes an agreement made by two parties and "testament" to describe the one-sided commitment made by God to improve the promises.
A summary of the Covenants, Grace, and Law series, reiterating the differences in the Covenants and the respective places of grace and law in God's purpose.
John Ritenbaugh asserts that the Old Covenant in no way annulled the promises of the Abrahamic Covenant, but was added because of Israel's sins, with the intent of pointing to the need of a Savior. Because the primary focus of Galatians is justification ra. . .
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
John Ritenbaugh asserts that things written in the Old Testament were written entirely for Christians. The operations of both the Old and New Covenants overlap. The differences focus on justification, access to God, and eternal life, but not doing away wit. . .
John Ritenbaugh uses an analogy of a 1910 automobile as opposed to a modern one. Obsolete doesn't mean, as Protestant understanding would have it, "done away." The fault of the Old Covenant was with the hearts of the people. Christ took it upon H. . .
John Ritenbaugh reiterates that the subtle changes made by the Worldwide Church of God have contaminated and corrupted virtually every doctrine we have lived by. Alterations in 'the package' affect the whole of what is produced. Proponents of these doctrin. . .
Justification does not 'do away' with the law; it brings us into alignment with it, imputing the righteousness of Christ and giving access to God for sanctification.
Paul never taught any Jew to forsake the Law of Moses, but he did warn against Pharisaical additions for the expressed purpose of attaining justification.
The Law (including the judgments, ordinances, and statutes), far from being done away, shows us our faults and outlines the way of mercy and love—how to live.
The New Covenant was designed by God to circumcise the heart, making it possible for God's laws to be written in our hearts and reflected in our behavior.
David Grabbe, observing that a future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests, examines the apparent contradiction concerning the new Melchizedek. . .
John Ritenbaugh explains that justification is not the end of the salvation process, but merely the doorway to a more involved process of sanctification, symbolized by the long journey through the wilderness toward the promised land, a lengthy purifying pr. . .
John Ritenbaugh asserts that the seven "I will" promises given to our forefather Abraham in Genesis 12:2-3 were truly "big deal" foundational promises impacting the lives of multiple billions of lives up to the present day and that Abra. . .
Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
As we participate in the New Covenant, we go through the stages of justification, sanctification, and ultimately glorification as part of Christ's body.
John Ritenbaugh, reminding us that the Church is unique in that it does not believe God's Law has been done away, warns that the governments and culture of the offspring of Jacob suffer from a dearth of leadership, dramatizing the observation of Ralph Wald. . .
Circumcision was the sign God gave Abraham indicating that his descendants would ascend to greatness, acquiring physical and spiritual blessings.
John Ritenbaugh observes that, in every biblical covenant, God gives responsibilities in order to be in alignment with Him. If we fail to meet the responsibilities He has given to us, God will penalize us. Every covenant we find in Scripture outlines promi. . .
John Ritenbaugh warns that human nature, if it believes something is 'done away' will willfully ignore whole portions of scripture. Interestingly, when Jesus referred to 'every word of God' and Paul referred to 'all scripture', the New Testament had not ye. . .
Old Testament activities picture New Testament realities, elevated to their spiritual intent. The church has been chosen as a royal and holy priesthood.
John Ritenbaugh, warning us not to complain about our lack of talents or spiritual gifts, assures us that, if we were called because of our talents, we would be able to brag. However, we were called solely for the purpose of fulfilling what God has in mind. . .
Some think Galatians 3:19 means that God's law has been done away. Earl Henn explains how certain misunderstandings have led people astray on this verse.
Many Protestant denominations teach that God's law is done away. Earl Henn proves that II Corinthians 3:7 does not support this.
Those who advocate doctrinal change portray God as a confused and false minister who lacks the power to instruct his chosen leaders to 'get it right.'
God inspired the book of Hebrews to answer the difficult questions church members were struggling with during the tumultuous first decades of the church.
Galatians 4:4 says that Jesus was "born under [the] law." Some use this to say that while Christ had to keep all the rituals, we do not have to follow His example.
The yoke grievous to bear (Acts 15:10) was not God's law, but an entire package of Pharisaic regulations that had been elevated to the level of God's law.
Not every sin is on the same level, not every punishment is on the same level, nor is every act of obedience or holiness on the same level. Although everybody is measured against the same high standard (Jesus Christ), everybody is not held to the same high. . .
The Book of Hebrews is a must-read for all members of God's church who seek the key for spiritual growth through a meaningful relationship with Jesus Christ.
Early converts from Judaism claimed to accept the Law but had difficulty accepting the Lawgiver. Today, many claim to accept Christ, but will not accept His Law.
John Ritenbaugh insists that this particular topic is attached to the Old and New Covenants, solemn agreements which are eternal (God's Word is eternal) and will not pass away, nor will they be 'done away.' Some things may be set aside for a while, but the. . .
Moderns sneer at the Bible's food laws, but God gave them for man's good. This study shows they are still in effect for us today!
Although God never intended the Old Covenant to endure eternally, the spiritual law (shared by both the old and new covenants) lasts forever.
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
Jesus Christ's priesthood is superior to the Aaronic priesthood because Christ tenure is eternal rather than temporal, guaranteeing both continuity and quality.
John Ritenbaugh, rehearsing one of the major factors which divided the Worldwide Church of God, the denigrating of all aspects of God's law, averring that belief in Christ trumps everything, claims that some major elements of righteous judgment were cavali. . .
Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.
John Ritenbaugh, fearing that we may be following suit in the world's religions by focusing on "getting salvation" rather than preparing for service in God's Kingdom, cautions us that we must re-orient our mindset, seeking to grow in the stature . . .
John Reid stresses that in this time of confusion and rapid change, we have a desperate need for something solid upon which to grasp or embrace. Some of the most secure and solid things we could ever attain would be the myriad promises of God, found enumer. . .
Richard Ritenbaugh recounts the stormy historical events of ancient Israel, cyclically falling into captivity only to need rescuing again. Was ancient Israel a "failed run" at God ruling a people or did their experience serve a more transcendenta. . .
John Ritenbaugh reiterates Christ's superior qualifications as High Priest. After the change from the Aaronic to the Melchizedek priesthood, it was also necessary to bring about a major change in the Covenant. The flaw in the Old Covenant was not in the la. . .
John Ritenbaugh emphasizes the infinite superiority of Christ's priesthood and one-time sacrifice as contrasted to the repetitive Aaronic sacrifices, which were incapable of remitting sin, purging consciences, or providing access to God. The shadow image o. . .
Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.
None of God's law has been 'done away', though there is not always a literal application. Not every law of God has the same weight of importance.
Charles Whitaker, reflecting on God's practice of working in patterns, points out that God has wired our minds to think in patterns, such as circles. Gestalt psychologists have demonstrated that, given a set of dots that suggest a circle, our minds are pro. . .
The term 'selfsame day' refers to the covenant God made with Abraham 430 years before the Exodus, which occurred on the day after the Passover.
If we understand the function of the Old Covenant as explained in Leviticus, we will better understand the New Covenant and not reject the law of the Savior.
John Ritenbaugh reiterates that the tumultuous time recorded in Acts is analogous to the current factional secularism, where God's Church is operating in the shadow of religious structures claiming to be "faith-based," but in fact denying God's L. . .
As Christians, we realize that God is not only powerful, but He is also the source of all power. How do we translate this understanding into practical action? John Ritenbaugh explains how we can tap into God's power to avoid slipping into apostasy.
The Night Much to be Observed is a memorial of the covenant with Abraham, and God's watchfulness in delivering ancient Israel as well as spiritual Israel.
John Ritenbaugh reiterates that everything about the Priesthood of Jesus Christ is superior to that of the Levitical system, which was only intended to serve as a type (a forerunner, shadow, or symbol) of the access to God that Jesus would later fulfill. A. . .
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