Like any good builder, God has a master plan to accomplish His purpose for humanity. We find the blueprint for His creation in the pages of the Bible.
Leviticus 23 not only reveals God's holy days—it also provides, in symbol form, a detailed schematic of God's plan!
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances, particularly in the church?
Unlike the deplorable picture presented in the world's religions depicting God as a helpless, effeminate, maudlin, hand-wringing sentimentalist, desperately trying to save the world, repeatedly frustrated and thwarted by Satan, John Ritenbaugh brings into . . .
God's hand was definitely involved in the scattering of the church. We should respond by growing and preparing ourselves for His Kingdom.
John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Cr. . .
John Ritenbaugh, reflecting on a classic radio program Lights Out in which one episode featured a terrifying accident in a laboratory in which a growing chicken heart could not be stopped until it consumed the entire earth, asks whether people think God is. . .
John Ritenbaugh claims that millions of people who believe they are in contact with God are hopelessly deceived about Him in five essential ways: They do not understand (1) what causes estrangement between God and mankind, (2) that God under no circumstanc. . .
We have been given something far more valuable than the lottery, namely our calling. We are obligated not to squander this valuable opportunity.
It can be encouraging to us that our patriarchs and the prophets had serious doubts, but God overrode all their fears in accomplishing His purpose.
When we receive God's Spirit, we cannot escape the responsibility of using it, being a light to the world in the correct way of living. Hi Spirit is His power.
John Ritenbaugh stresses that good works are something that take place after the process of salvation has begun. Good works are the effects of God sending forth His Spirit and deliverance, but the works are not the cause of our deliverance. God's creative . . .
Praying according to God's will is sometimes ambiguous. Yet as we respond positively to His covenant, He reveals more and more of His secret plans.
Allen Saunders, an American writer, journalist, and cartoonist, once said, "Life is what happens to you while you're busy making other plans." So, why bother with planning? ...
The sin of Adam and Eve led to three prophecies that outline God's plan to remedy this grim situation. The conflict ends with the Christ destroying Satan.
Martin Collins, reflecting on the martyrdom of Stephen, affirms that his martyrdom indicated that this wholesale persecution on Christianity, from the leaders to the rank and file, indicated that Christianity was a revolutionary idea whose time had come. T. . .
From Passover to Pentecost to Trumpets to Atonement to the Feast of Tabernacles, these days should solidify our vision of he Father, Jesus, and one another.
Using primarily the story of Joseph, John Ritenbaugh expounds the lessons we can learn and the encouragement we can glean from God's dealings with men during the time of the Feast of Trumpets.
God has given His people tremendous gifts that, if used, will build their faith and draw them closer to Him. He wants us to succeed because we matter.
John Ritenbaugh, observing that Psalm 78 reveals Israel's intermittent fractured-and-restored-relationship with God, emphasizes that those who fail to learn the lessons of history are destined to repeat them. Israel has forgotten her unique position as the. . .
John Ritenbaugh, reiterating that the times we are about to go through will be unparalleled history, suggests that we need to keep our vision before us. We have the obligation to be loyal to Jesus Christ. We cannot, as our forebears did on the Sinai, harde. . .
The book of Hebrews teaches that our relationship to Christ as our Savior, High Priest, and King is the key to salvation. He shows us the way to the Father.
Mark Schindler, reflecting on a funeral sermon he delivered suggested that the deceased person had displayed spiritual gifts (i.e., designated as Cook County Foster Mother of the Year) long before she had been called into God's church. God evidently has ha. . .
Only God's calling, followed by repentance and a rigorous conversion process, will safeguard us from the fiery holocaust that is coming upon this the world.
God's called-ones have been given the ability to decipher the scattered concepts, revealing the purpose of their destiny throughout the Scriptures.
Jesus Christ has full control of the church. Everything of consequence, including the development of our character, is engineered by Him.
God and Noah worked side by side to deliver the remnant of humanity through the Flood, God supplying the sanctification and grace and Noah obeying in faith.
John Ritenbaugh, focusing on the sin residing within us, warns that we will be battling sin for the rest of our lives. We were in bondage, seemingly powerless before the addiction which enslaved us. Satan, the primary slave owner, tries to control us with . . .
The doctrinal changes made by the Worldwide Church of God have devastating ramifications. Predictably, when the vision was changed, God's law was cast aside.
John Ritenbaugh marvels about the scope of God's mind, His patience and meticulous planning, having taken place before the foundation of the world, perhaps more than 10 billion years ago (allowing for mankind's limited tenure of nearly 6,000 years.) God ne. . .
American culture is in obvious decline, and it is undoubtedly linked to the fact that mainstream Christianity is bereft of moral leadership. While it may turn around, the outlook is bleak. John Ritenbaugh exhorts the reader to remember God's purpose for hu. . .
In this message on the subject of planning and God's sovereignty, John Ritenbaugh stresses that we are obliged to respond to God because He has interfered in our lives, causing us to repent, giving us His Holy Spirit, and limiting our options. We should pl. . .
Mark Schindler, focusing on the seventh day, the last great day of Jesus' final Feast of Tabernacles, admonishes us to look beyond the significance of our own calling, realizing that the sacrifice of Christ was intended for all men with the hope that they . . .
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear. . .
John Ritenbaugh, cuing in on Ezekiel 34, in which the self-centered shepherds devour the flocks, reminds us that in addition to religious leaders, shepherds also include governmental, corporate, educational, and family leaders. In the combined history of J. . .
John Ritenbaugh, describing an ongoing "bloodless coup" in which a major political party and a complicit propagandistic media are feverishly trying to high-jack the controls of governmental power, taking choices away from the individual and givin. . .
John Ritenbaugh, reflecting that the only way to salvation is through Christ, observes that many people (multiple billions undoubtedly) have lived and died without even hearing the name of Jesus Christ or whose mental capacity prevented them from comprehen. . .
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