In Part One, we saw that godly tradition is an essential facet of life for a Christian. While Jesus rebuked the Pharisees in Matthew 15 and Mark 7 for exalting their manmade traditions over God's commandments, ...
The Bible tells us that, far from being the unconcerned and inattentive Creator that the Deists envisioned, God is intimately involved in His universe.
God's sovereignty seems to imply that prayer is a fruitless exercise—that God has everything already planned. John Ritenbaugh explains, however, that we must change our ideas about the function of prayer: It is not to change God's mind but ours!
How involved in man's affairs is God? Is He merely reactive, or does He actively participate—even cause events and circumstances? John Ritenbaugh argues that God is the Prime Mover in our lives and in world events.
Human beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.
John Ritenbaugh reiterates that to the called, nothing happens in a vacuum and "time and chance" no longer applies. Like a proactive, responsible parent, God restricts free moral agency to keep His children from getting hurt. Through His foresigh. . .
John Ritenbaugh reminds us that all power belongs to God, including health and wealth. We must perceive ourselves as part of God's plan; we are being brought to a state where we will see ourselves as transformed in Christ's image. At the present time, we a. . .
John Ritenbaugh again stresses that prayer is not a dictating to a reluctant God, but instead a manifestation of our attitude of dependence and need. Prayer is a tool or means we use to get into harmony with God's will, surrendering to His purpose for us i. . .
Israel was to keep the Night to Be Much Observed as a night of watching—of watchful vigil—to commemorate the reason they were able to leave Egypt so easily.
John Ritenbaugh emphasizes that a spiritual Israelite, following Jacob's example, undergoes a metamorphosis in which his own stubborn, self-centered will is broken so that God's creative work can be completed within him. Abraham, whose very name connotes f. . .
Martin Collins, assuring us that those whom God has called will be kept safe, protected, and sanctified, reminds us that: 1.) No one can come to Christ unless the Father draws him, 2.) All whom the Father has given to Him will come to Him, and 3.) None of . . .
Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous? Knowing that the Bible is consistent in its revelation of God, Ronny Graham reasons that since God's Word is not at f. . .
Psalm 23 depicts the gratitude we should display from a sheep's point of view, as the animal boasts of blessings and marvels about the care of his Shepherd.
Ted Bowling, focusing on Psalm 8, marvels along with David about the majesty of God's Creation and the seeming insignificance of man in its vastness. Mankind, having been created in God's image, possessing a modicum of God-like abilities, has the awesome p. . .
Trials are a means to produce spiritual growth, unless we resort to super-righteousness, straining to please God by exalting our works.
John Ritenbaugh addresses three foundational principles: 1) God's omniscience (knowledge of what is going on everywhere); 2) God's assurance that even though we have trials, they all have a niche in His overall purpose;, and 3) God's continual providence i. . .
Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.
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