God see His Holy Days (include the weekly Sabbath) as typical places of safety. Such occasions foreshadow a time when the wolf and lamb dwell together.

God has the ability to protect and save in a variety of methods. The Scriptures reveal various purposes for intervention, protection, and prudent escape.

While an end-time Place of Safety is possible, we should not discount God's ability to protect us anywhere. In Christ, we find our safest place.

Pentagon and government officials vainly regard man-made underground burrows as their 'place of safety' in the event of nuclear holocaust.

Paul gives two signs of the Tribulation: The falling away and the appearance of the man of sin who sits in the temple in Jerusalem (II Thessalonians 2:3-4).

God has warned us what is to come; we now have time to refine our character, allowing God's Spirit to transform us into the image of Jesus Christ.

Obsessing about the Place of Safety is a sure way to disqualify oneself from it. God calls some faithful, zealous ones for martyrdom during the Tribulation.

Many biblical examples, including Jesus, David, and Jacob, all fled for their lives in a prudent common sense move. Discretion is often the best part of valor.

In times of trouble, where is our trust? The Kingdom of God is what we should be seeking—not a self-satisfied avoidance of suffering.

Those whom God hides in the metaphorical edge of Ezekiel's garment will be few—and some of them may be 'thrown into the fire' before the end.

It is easy to misunderstand the literal meaning of the prophecy of Joel 2, in which God's army sweeps across the countryside and into the city.

God frequently admonishes His people to be careful to observe His commands. Carefulness in living by God's every word may have life-or-death consequences.

God promises some Christians that He will keep them from the Tribulation, the 'hour of trial.' Here are the characteristics of those whom God will protect.

We need these horrific times and conditions to learn the consequences of foolish decisions in order to ensure that nothing like this ever happens again.

Psalms 90-100 are prophetic, having a definite time progression, especially referencing the time frame between the Feast of Trumpets to the Last Great Day.

The delusion of the pre-Tribulation 'rapture' concept, made popular by the Left Behind books and movies, hopelessly messes up the timing of Bible prophecy.

Several types of the abomination of desolation have occurred in history, including the desecration of the temple by Antiochus Epiphanes and the Roman legions.

Our focus should be to seek God's kingdom, reciprocating God's love, committing ourselves to a life of service, fulfilling His purpose without complaining.

We cannot assume that we are going to be immune from tough times and persecution, but we need to ask God for the strength to endure what He gives us to endure.

Increasing knowledge without the capacity to process it leads to insanity. To combat information overload, we must get back to the basics of Christianity.

The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?

The Seventy Weeks Prophecy is contentious among prophecy experts. But simply taking the Bible at face value makes the meaning of this prophecy crystal clear.

Faith, hope and love are spiritual gifts which safeguard us from discouragement and depression, giving us a mature perspective that will last eternally.

The Feast of Trumpets is like the opening salvo of the fall feasts, beginning with a blast of the trumpet or shofar, reminiscent of the event on Mount Sinai.

Even with Christ's sacrifice, God does not owe us salvation. We are called to walk, actively putting to death our carnal natures, resisting the complacency.