Because of the secular humanist coverage of the mainstream media, it is generally thought that evolutionary thinking is the majority view. Richard Ritenbaugh shows that, though seemingly large and increasing numbers of clergy and churches accept Darwin's t. . .
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
John Ritenbaugh, reflecting on the massive deceptions blinding our citizenry from the true dangers of the economic and cultural wars which threaten our quality of life, questions whether advanced technology is an acceptable tradeoff for eroded morality. Ou. . .
John Ritenbaugh, reiterating that philosophy claims to focus on reality and existence, allegedly allowing only that which can be verified by the five senses, suggests that educators steeped in worldly philosophy relegate the existence of God and moral prin. . .
Ronny Graham, in part two of his message, "Seeing God in Creation," again focuses on Romans 1:18-20, emphasizing that humans can deduce God's presence from His creation. Hebrews 11:3 adds that the Invisible has created the visible. Hebrews 11 shows that A. . .
John Ritenbaugh reminds us that although Charles Darwin was a racist and a mentally-ill sadist, nevertheless his influence is titanic, outstripping not only the influence of every other philosopher who as ever lived as well as the influence of the Holy Bib. . .
Ronny Graham, citing Romans 1:18-20, stating that the invisible attributes of God are clearly seen through the things that are made, reveals that the academic fools who turn their backs on this insight acquire a debased mind, worshiping the creature rather. . .
Can the existence of God be scientifically proved? Can we know whether God can possess MIND power? Is it rational to believe in God?
Clyde Finklea, focusing on Psalm 19:1, which proclaims that the heavens (the firmament) proclaim the glory of God, and on Isaiah 6:3 which avers that the entire earth reveals God's glory and perfection, reminds us that the pinnacle of God's Creation, being. . .
Martin Collins, reflecting on some of the dazzling recent accomplishments of technology, cautions us not to swallow the deceptive Satanic evolutionary hypothesis taught in our public schools that mankind is becoming smarter than ever before. While Daniel p. . .
Richard Ritenbaugh, acknowledging that only fools are blind to the marvels of Creation, observes that even empirical science has substantiated the need for six factors to support life: 1) crust, 2.) temperature, 3.) moon, 4.) star with a stable energy sour. . .
Richard Ritenbaugh reflects that the creation offers compelling testimony to the complexities and intricacies which preclude even the possibility of evolution. The symbiosis of the Clownfish and the sea anemone could not have occurred without design. Birds. . .
John Ritenbaugh, continuing his expose of philosophers whose writings have wreaked more havoc on civilization than all military exploits combined, focuses on the life of Charles Darwin, whose book The Origin of the Species, ignited the childish, blind fait. . .
Back in the early years of the homeschooling phenomenon, its advocates were largely tie-dyed, granola-munching, back-to-nature, hippie types whose primary goal was to disassociate from just about everything manmade, and certainly from Establishment institu. . .
We like to think of ourselves living in the most advanced civilization that has ever graced this fair planet. ...
Martin Collins, emphasizing that God does not do anything randomly, reveals that even scientists advancing the so-called chaos theory have discovered that disintegration and breakdown (entropy) proceed according to orderly laws. Dr. James Gleick, in his ex. . .
John Ritenbaugh asserts that belief or faith is difficult enough to maintain if the doctrines are put in proper order, but greatly confused when the pastor dilutes correct doctrine with "benign" false doctrine derived from the belief systems of t. . .
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