Ted Bowling, cuing in on three well-known parables in Luke 15 , all of which emphasize that every life matters —- every life is worth saving, focuses on the disturbing, resentful reaction of the elder brother in the Parable of the Prodigal Son. The o. . .
Many sermons and articles - even books - have covered the Parable of the Prodigal Son, but most of them dwell on the relationship between the prodigal and his father, giving the elder brother short shrift. Ted Bowling gives the elder brother his due, expla. . .
The Bible states that offenses will come. Here are ways to handle offenses and keep minor irritations from growing into bitterness.
Righteous anger is unselfish. Sinful anger occurs when our desires, ambitions, or demands are not met, always focusing on satisfying the self.
Bill Onisick, reviewing five daily meditation exercises adapted from Shawn Achor's book titled The Happiness Advantage— (1) grounding ourselves with expectation, (2) doing small acts of kindness to others, (3) reflecting on things for which we are th. . .
How many of us have felt embarrassed after finding leavening in our homes during the Days of Unleavened Bread? Far more embarrassing is to reclaim leavening after throwing it out, yet I had such an experience, one I was ashamed for years to admit had happe. . .
Focusing upon the absolute necessity for exercising forgiveness and reconciliation, John Ritenbaugh admonishes us that receiving or using spiritual gifts should never produce an inflated ego or sense of superiority. Prideful, idolatrous, self-worship reaps. . .
Our society is becoming increasingly violent. The sixth of the Ten Commandments covers crime, capital punishment, murder, hatred, revenge and war.
Joe Baity, ruminating over scriptures pertaining to anger, applies their lessons to the ever-increasing acrimony in our society fanned by a dishonest media with a political agenda, as well as by the hatred erupting in demonstrations, not to be outdone by t. . .
Many have a love-hate relationship with mercy: They love to receive it, but hate to give it! Here is why we should lean toward mercy in all our judgments.
We dare not let the sun go down on our wrath. Uncontrolled anger can be a major cause of mental and physical illness. We must reconcile with our adversaries.
Kindness goes hand-in-hand with love. It is an active expression of love toward God and fellow man, produced through the power of God's Spirit.
Joe Baity reminds us that we live in a world divided, as seen in the impending implosions of the two major political parties, the fragmentation of the European 'Union,' fratricide among the Islamic factions, race wars, gender wars, class wars, and bitter v. . .
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
John Ritenbaugh reiterates that not only should forgiveness be a daily activity, but that in order to be meek, we have to have an intimate relationship with God, accepting God's sovereignty in our lives. Pride, a product of self-centered judgment, destroys. . .
Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a. . .
Which leadership style do you follow: Andy Griffith's or Barney Fife's? Using experiences from his own life, David Maas explains that the desire to be in control and to win takes a toll on both one's relationships and one's health.
Anger and hostility, driven by self-centered competitive pride constitute Satan's spiritual mark that divides nations, ethnic groups, families, and the church.
John Ritenbaugh focuses upon a singular disaster to befall modern Israel, involving captivity-largely as a result of its shameless toleration of rising violent crime. God ordained capital punishment, but because of the flawed legal system, with the excepti. . .
James' exhortation about the use of the tongue seems to stop with James 3:12. However, the rest of the chapter provides more wisdom on controlling our speech.
In this keynote address of the 1992 Feast of Tabernacles, John Ritenbaugh reflects on what it will take to produce the abundant fall harvest depicted by the Feast of Tabernacles. Unlike the pristine virgin forests and prairies encountered by Lewis and Clar. . .
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