Richard Ritenbaugh acknowledges that, because of our unique perceptions, praying according to God's will is not always clear and self-evident. Certain things are beyond our current understanding or need-to-know. Hence, though God had personally revealed to Abraham what He would do, Abraham knew there were some bedrock standards upon which God would not budge and he would have to accept the outcome on faith. Abraham knew, as we should know, that God is always just, merciful, and compassionate. God's will is an attribute of purpose, bringing about every action necessary for activity. God exercises will whenever He establishes whatever He does, including gathering His Called-out ones to the Feast of Tabernacles to make a total sacrifice and commitment to His divine purpose. Even when we take a detour from His intended plan, God employs mechanisms to make a course change—mechanisms which may include some unpleasantness. Nothing can move the mind of God off track; nothing can thwart His plan. God is self-limiting: He cannot lie, He cannot cease to exist, and He cannot sin, demonstrating aspects to which we must conform. Yet, God has made some free choices regarding His creation, including the spiral pattern of the some galaxies, including creating zebras, giraffes, and platypuses to confound atheist evolutionists, including choosing the weak and base people to confound the wise ones. God's will is the basis of every aspect of His creation. As God's called-out ones respond affirmatively to His covenant, He reveals more and more of His secret plans. God's written Word has more insights than anyone could absorb in an entire lifetime. We should drink in this wisdom, realizing that in all situations, God knows best.
Mark Schindler, establishing some foundational principles that God does not create chaos and confusion, but has re-established order after Satan's rebellion, points out the danger and folly of presumptuously choosing standards of right and wrong rather than trusting God's judgment. The essential dualities of the Tree of Life and the Tree of the Knowledge of Good and Evil are also foundational teachings, explaining how mankind got into the predicament it now finds itself. Since the temptation of Eve with the fruit of the Tree of the Knowledge , mankind has been plagued with the same temptation throughout history. Throughout the last years of his life, the lesson of the two trees was a hallmark message of Herbert W. Armstrong. This message was not the rumination of a feeble old man, but instead the key to understanding the relationship between us and our Heavenly Father. God is sovereign over His creation all the time—to the smallest detail, having built into His creation abundant failsafe mechanisms mitigating consequences of a possible failure, somewhat analogous to the hold-down bar of a power lawnmower, preventing accidental finger-severing. God, in His sovereignty, has not failed. The free-will He has allowed mankind has led to some tragic consequences or disruptions, but none of these are outside of His control. God's way never requires a fail-safe because God is never wrong. As God's called-out ones, we must trust the sovereignty of our Heavenly Father, surrendering exclusively to His will, as did our Elder Brother, Jesus Christ. If we keep the law of God, provided by the love of God, we will receive the life of God.
Martin Collins, acknowledging that because we still have human nature, selfishness dominates our prayer, in contrast to Christ, who devoted 5 petitions on His own behalf and 21 petitions on behalf of His disciples entrusted to Him by the Father to help Him bring glory to God. Jesus revealed the Father to the disciples, including the instructions to regard the Father as a loving parent. The disciples preserved this relationship in their prayers and in their relationship with one another as siblings with Christ. God has planned our way, doing the lion's share of the work, continually keeping us on track if we maintain a teachable attitude. If we observe Christ's words, there must be a demonstrable difference in our behavior and a commitment to obey His teachings in order to bear good spiritual fruit, adopting a lifestyle which the people of this world hate. Christ prays for us as He did for His original disciples because we too have been called by the Father and entrusted to Him. Christ values us because the Father values us.We glorify Christ when we obey Him, carrying His example of holiness to the world through our behavior and actions. As Christ intercedes in prayer for us, we must intercede in prayer for our brethren, realizing we are all in this together.
David C. Grabbe: As we saw in Part Two, the biblical words translated as “repentance” indicate a thorough moral adjustment of an individual’s thoughts, words, and deeds. While the word itself focuses on the change ...
Ted Bowling, asserting that meditation, prayer, and Bible study are inextricable, points out that King David commented more on meditation than did any other biblical luminary. Some synonyms for meditation include contemplation, reflection, ponder, weigh, and ruminate, describing what we think about continually. Contrary to false concepts of meditation set forth by Eastern religions, advocating losing control of the mind, God's called-out ones are mandated to maintain control of their minds, fully focusing on a problem or idea, using meditation as a teaching tool. David, in developing his meditative skills, in addition to scanning the heavens, probably also had a scroll of God's Law nearby, which he could ponder in depth, allowing him to meditate on those things which glorify God. Meditation proves a companion tool in prayer, allowing us to ruminate on specific occurrences during the day, enabling us to compare our choices with what the Scriptures teach us. We need to look through a mental magnifying glass, examining specific foibles or transgressions we have committed in order that we can repent with precision. As we pray for others, we should meditate to empathize with them, reflecting how our success in weathering trials may bolster them. Meditation, prayer, and study all one unified activity.
David Grabbe, reminding us that a major focus of John the Baptist's ministry was a call to repentance and turning to righteousness, a focus that Jesus Christ and the Apostle Paul reinforced and magnified. Curiously, in main-stream Protestantism, repentance has fallen out of favor and has been replaced by cheap 'grace.' The Law allegedly has been done away in the process. Actually repentance is mentioned far more in the New Testament than in the Old Testament, as the New Covenant stresses that Christians have, after they have rejected their sinful past, have been designed for works that are in alignment with God's law. Jesus, in the model prayer asks us to ask for forgiveness of our trespasses on a daily basis and counsels five of the seven churches in Revelation 2 to repent from their sinful ways, radically change course, and turn to God. Repentance transcends remorse, incorporating works of righteousness in sync with God's Law. If the Law were done away, there would be no need of a Savior.
Even though our sins are forgiven when we come under Christ’s blood, a stipulation of that forgiveness is that we also forgive others. ...
Richard T. Ritenbaugh: Last night, my family attended our nephew’s preschool graduation ceremony from a school sponsored by a local church. The five-year-olds were adorable in their blue or red graduation caps and gowns, ...
Sometime in their Christian lives, many people hit a plateau in their growth and go little further. Have we have overlooked the simple principle of "ask and it will be given" spoken by Jesus in the Sermon on the Mount?
As members of God's church, what are we to do when destructive words come our way? Ted Bowling advises us not to take to heart everything people say. We must learn to take everything in our lives with much patience and longsuffering, which will result in peace.
In this parable, Jesus illustrates persistence and perseverance in prayer. Unlike the sleeping friend, God is not reluctant to answer our prayers, but He does want us to be diligent and patient in our requests.
If God is manipulating everything in His sovereignty, why pray? What does prayer teach us? John Ritenbaugh explains why the sovereign God commands us to come before Him in prayer.
John Ritenbaugh emphasizes that prayer is perhaps the most important thing we do in terms of maintaining our salvation. The purpose of prayer is not to overcome God's reluctance, but rather to yield and conform us to His will. The oft quoted slogan 'Prayer changes things' is only true if the prayer conforms to God's will (James 4:13-15). Unlike indulgent tolerant parents, God does not give into the whims of His children, but instead grants petitions which lead to greater spiritual growth and conformity to His image.
Prayer is a constant and necessary part of being a Christian. But just how well do we pray? Are our prayers effective? Mark Schindler teaches us how we can learn to pray more effectively!
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal to the people of Israel (primarily) the holiness of God and the direction of life God requires of them for being chosen. Men are never duly touched and impressed with a conviction of their insignificance until they have contrasted themselves with the majesty of God. In contrast, low views of God will destroy those who hold them because these idolatrous thoughts are unworthy of Him. Holy things are cut apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.
John Ritenbaugh focuses upon the persecution of the apostles in the fourth chapter. Peter, inspired by God's Holy Spirit, demonstrated exemplary boldness and courage before the Sadducees (zealous influential movers and shakers of the Jewish community, descendents of the Maccabees), religious leaders who feared losing their power and influence. Peter, John, and the early church had confidence in God's absolute sovereignty, realizing that no human authority could thwart God's power. This powerful conviction gave them confidence to endure their trials, submitting to whatever God had prepared for them, realizing that God uses trials to further His ultimate purpose for them. The last portion of this chapter illustrates the exemplary, voluntary generosity exhibited in the early church.
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