National renewal cannot take place unless there is a true turning from sin and commitment to following the Law of God.
No one has felt more rejection than Jesus Christ. He was rejected by those of His hometown, and His own physical brothers rejected Him because they did not believe.
Love motivates the two intrinsic parts of God's holy character—goodness and severity, as He seeks to rescue humanity from the consequences of sin.
John Ritenbaugh examines our society's inability to deal with reality, turning instead to media-concocted distortions. By refusing to believe God's Word, rejecting His doctrine, society does not find God to be real (including many church-going people, who . . .
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we k. . .
John Ritenbaugh focuses upon God's management of mankind. God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers (Proverbs 12:1) to pursue a certain course of action, sometimes against their wi. . .
John Ritenbaugh issues a pointed warning about the tenacious power of our carnal nature: Its desire to satisfy an addictive self-centeredness can eventually overrule the Christian's loyalty to God and His commandments. If parents in God's Church are not wi. . .
John Ritenbaugh, reiterating that the reality of God is not a mathematical formula beyond the reach of garden-variety human reason and observation, warns us that God's reality is not the root of the human problem. Rather, the powerful pulls of our carnal n. . .
John Ritenbaugh, reacting to the secularist's complaint about God's failure to make clear His purpose, assures us that no one has any excuse for doubting God's existence or His carefully crafted purpose for mankind, whether revealed publicly through His Cr. . .
James Beaubelle, focusing on the infamous narrative in Numbers 13-14 of the ten timid and two bold spies, referenced in four other books of the Bible, concludes that it behooves us to carefully consider the offenses preventing many ancient Israelites from . . .
In Matthew 12:39, Jesus Christ says that "an evil and adulterous generation seeks after a sign. ...
David Grabbe cues in on Matthew 12:39 in which Jesus Christ told the Pharisees that an evil generation looks for a sign from heaven (perhaps like fire or manna). Christ said the sign of Jonah, specifying His time in the tomb, was all He would give them. Je. . .
God does not love everybody equally. Nowhere does He tell us to prefer the ungodly world. Though He tells us to love our enemies, but not to be affectionate.
The last three American generations have had their minds poisoned, such that they unquestioningly embrace socialism and deviant lifestyles as the norm.
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .
In ancient Israel's saga of rebellion against her Creator, one incident stands out due to its brazenness. ...
Have you ever done something and almost immediately regretted doing it? It is easy to do such things from our computers, whether it is sending an email critical of the boss or a coworker to the whole company ...
John Ritenbaugh, focusing on three English humanistic philosophers closely related in ideas and outlook, namely Jeremy Bentham, (the father of Utilitarianism) John Stuart Mill (reared from his youth by his father on the principles of Utilitarianism) and . . .
John Ritenbaugh, continuing the exposé of philosophers who have wreaked greater damage on civilization than all military exploits taken together, focuses on a word that entered the philosophical vocabulary in 1854, namely epistemology, sometimes referred t. . .
John Ritenbaugh, in his exposé of philosophers who have impacted culture generally and education specifically, focuses on the writings of Ralph Waldo Emerson, America's foremost practitioner of Transcendentalism and Pantheism, philosophical viewpoints some. . .
It is almost tangible—the feeling that a hammer-blow is about to fall. It is reinforced constantly—by news reports, images from the media, and direct personal experience—that the nation is coming apart at the seams and lurching wildly out. . .
John Ritenbaugh, describing the deceptive religion of humanism, suggests that although the adherents appear to be charming people, they have intense antipathy toward God. President Obama is a perfect example of a secular humanist, using Jeremiah Wright's l. . .
In the church, the argument over evolution was settled long ago, but such is not the case in the wider world. David Grabbe goes beyond the science to what embracing evolution actually says about a person's—and a society's—relationship with God.
Richard Ritenbaugh warns that being reared in a democratic nation sometimes complicates our relationship with God. The type of liberty we have in this form of government is different from our liberty granted by God, a condition of our slavery to righteousn. . .
Idolatry constitutes the fountainhead from which all other sins flow, all of which amplify obsessive self-centeredness and self-indulgence.
Jesus exposes the Jews' rejection of the gospel using the illustration of a king sending invitations to a wedding celebration. Though God is shown to be merciful and just, the invitees' character is revealed to be wanting.
Charles Whitaker reiterates that Americans [and all of Israel], living well on credit, and enamored with the apparent blessings of technology , have deceived themselves thinking they have "advanced beyond [the ] consequences" of God's Law. Becaus. . .
John Ritenbaugh, expanding on the definition of humanism, suggests that secular humanists are non-theists, having their roots in naturalistic materialism, governed by a carnal, reprobate mind. If people turn away from God and His laws, the only way they ca. . .
John Ritenbaugh notes that humanism drives the philosophical approach of Tiger Woods and today's political leaders. Humanism stems from the Renaissance, a time men felt free to use their minds to expand their knowledge, exalting human reason and self-reali. . .
In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fir. . .
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge wi. . .
Death rides a ghastly pale horse and is accompanied by Hades. The Four Horsemen picture God's judgment due to man's rejection of His way of life.
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