Kim Myers, focusing on the significance of the altar of incense, first mentioned in Exodus 30, asserts that this altar symbolizes the prayers of the saints ascending to Jesus Christ, the High Priest and Intercessor, who serves as our Advocate before God the Father. It was at this altar that Aaron's sons Nadab and Abihu died for offering profane fire to God. Incense is a type of Christ's mediation on our behalf, burning perpetually on our behalf, making it possible for us to enter God's Throne Room. As God's called-out ones, we are obligated to pray every day, realizing that God's Holy Spirit will articulate the thoughts, untangling our sometimes hopelessly garbled efforts. God the Father will not accept anything which is unholy, but Jesus Christ continually intercedes, praying for us and protecting us from the Evil One. The golden bowls in Revelation 4:1-8 symbolize the sweet-smelling prayers purified by the intercession of our High Priest through His sacrifice on our behalf. We have much work to do as God's called-out ones, sending up incense symbolically as we pray for each other and for God's purpose to be fulfilled universally.
Kim Myers, warning teenagers and young adults, who will be starting their own families shortly, to avoid the world's holidays (Satan's counterfeit 'Holy Days'), explains the pagan origins of New Years, Christmas, Easter, Halloween, and birthdays. The most universal of the counterfeit festivals is New Year's, derived from the Saturnalia sun worship, involving orgies, drunkenness, sexual promiscuity, and child sacrifice. The accoutrements surrounding Easter-eggs, rabbits, ham, and hot-cross buns all derive from the Babylonian mystery religion involving Semiramis, Nimrod, and Tammuz. Halloween and the Day of the Dead derive from the Celtic Festival of Samhain, a time the Irish lit bonfires and put on costumes to ward off ghosts. These ancient customs began two generations after Noah and his family left the ark, with Ham's grandson Nimrod. Most thinking people are aware of the pagan origins of these customs, but Satan entices them into accepting them through the appeal of pleasing children and grandchildren with something fun. As God's called out ones, we should not let Satan guilt us into compromise; we should not be afraid of being weirdos and oddballs, swimming upstream against a Satanic culture hurtling toward perdition and disintegration.
Ronny H. Graham: In Part One, we briefly examined what holiness is—"morally and spiritually excellent or perfect, to be revered; belonging to, devoted to, or empowered by God" (The Reader's Digest Oxford Complete Wordfinder)—and found that ...
Mark Schindler, analyzing the philosophical profile of the man who dropped the bomb on Hiroshima, Paul Winfield Tibbetts, a focused and dedicated man with lofty standards, reveals that Tibbets, upon his death, had no regrets about the decision to drop the bomb because its detonation saved the lives of millions of Allied soldiers. Surviving residents of Hiroshima, injured and suffering the effects of radiation did not share the same lofty thoughts about the greater good. Wiping the terrorists out completely may seem clear-headed, but our decisions must be based on Micah 4:1-7, envisioning a time when peoples will beat their swords into plowshares. In the day God will gather the outcasts, the resurrected saints will have an opportunity to teach God's ways to humanity. In the meantime, God's called-out ones must extricate themselves from the world's solutions and prepare to take on the tasks of the Millennial rule of Christ, yielding to His specific plan for us. Realizing that the physical creation will burn up, we must soberly commit ourselves to the purpose of our calling.
Ronny H. Graham: What comes to mind when we hear the word "holy"? What does it mean for something to be holy? What is our attitude toward holy things? How do we react to hearing that something is holy? Years ago, ...
Richard Ritenbaugh, reflecting on the myriad infomercials offering systems and formulae for success, from making money by flipping real estate or improving our golf score, focuses on the winning playbooks of several professional football coaches, drawing the spiritual analogy that we must be willing to be team players, yielding our private ambitions and desires for the good of the team. It is the coach's prerogative to expect that we conform to his playbook. We are obligated to transform or change our game to please our coach. For God's called-out ones, this mandate becomes challenging because the world desperately wants to squeeze us into its mold. It is far easier to conform to the world than to conform to Christ. We must extricate ourselves from the walking dead and yield to God to renew our minds, living in the spirit rather than in the flesh. Four major warning signs caution us that we have come too close to compromising with the world. 1) We discover there is a serious change in our prayer and/or Bible study habits. 2) We find ourselves withdrawing from fellowship with the brethren—tantamount to withdrawing from God. 3) We find ourselves seeking praise from those in the world. 4) We begin to look to the world for solutions to problems. We need to remember that Christ, not our human reason, is the Way.
John Ritenbaugh, suggesting that much of Protestantism shares more of an approach to Deism (that is, God establishes His laws and then abandons His creation to their machinations) than to Theism (that is, God maintains watchful control on His Creation), takes issue with the Dispensationalist views of John Darby and Cyrus Scofield, both of whom believed that God, like an absent-minded inventor, continually changed His approach, in the process dumbing down the process for salvation. In reality, God has had the same plan from the beginning, creating godly seed in His image, having His inner character. From the beginning, God has set certain individuals apart, putting them through an intensive sanctifying process, purifying, cleaning, and perfecting their character until they reflect His image like a mirror. From the line of Seth, Noah, Shem, Abraham, Isaac, and Jacob, God has called individuals who demonstrated blamelessness in their dealings, providing them grace, giving them tools to perform tasks He ordained for them, continually proving their faithfulness. Sanctification requires that we clean up our act, from our physical lives to our spiritual lives, having clean and wholesome thoughts as we wear clean garments. As we, the descendants of Seth, Noah, and Abraham, progress in the sanctifying (sanitizing and cleaning) process, we can expect antagonism and enmity from the seed of Satan, that is, the descendants of Cain, those who, under Satan, move and shake to this present evil generation), those who hate and reject God's Law and His covenants.
John Ritenbaugh, continuing his comparison of the timid, insignificant sparrow with the virtually unnoticed, timid Church, reiterates that God has complete oversight over the awesome plan of creating offspring in His image. Consequently, we should not fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives. The calling of God the Father, compelling us to conform to the image of Christ, is in fact, a calling to participate in the ministry of reconciliation, reuniting mankind with God the Father through Jesus Christ. God's called-out ones, selected and predestinated before the foundation of the world, continue to submit to His instructions, while other professing 'Christians' throw out whole portions of His Law, including the Sabbath, a major tenant in both the Old and New Covenants, created, like light, water, air, and food, as a benefit and blessing to mankind. As God called out the Jew and the Greek, He began with the least significant of all people (including us) that no flesh should glory in His sight. Whatever gifts or assignments God has given us are to be used boldly for God's glory, not our own. We are undergoing sanctification, set apart for a special purpose of being refined into His likeness, a process which takes a lifetime, honing skills of endurance and resisting sin. Currently, the scattering of the church has furnished us a measure of protection, but Satan is doubling down on his plans for persecution, and we will (with God's Spirit dwelling in us) resist his pulls as did our Elder Brother before us. The battle lines have already been drawn between the seed of Satan and the seed of Eve, with the separation of the line of Seth from the line of Cain. At least in part, God instituted marriage to reproduce, something angels cannot do (Luke 20:36). Though the sons of God have a natural fear of Satan, God has, in a sense, provided Satan to us for resistance, in order to develop godly character, becoming like Him, becoming one, as husband and
Ronny Graham, asking how we respond to being holy, suggests that he formerly relegated that aspiration to widows, deacons, and people other than himself, but now he has reflected on the importance of separating oneself from the unclean and profane things of the world. Becoming holy is an arduous process spanning an entire lifetime, which includes embracing God's holy days, His tithes, and His spiritual gifts. Becoming holy takes continuous practice; one act of love or kindness does not constitute a composition of holiness. We are to invest our talents for the good of the entire body of Christ. The house of Israel (as well as the greater church of God) is scattered because collectively we have profaned God's holy name by our careless conduct. We are obligated to repent and be holy in all our conduct.
David C. Grabbe: One of the greatest blessings we have been given as Christians is our calling by God. When God calls us, He performs a miracle in our minds that results in our becoming more aware of spiritual truth, of our sinfulness, and of God and His claim on our lives. ...
Richard Ritenbaugh, challenging the Protestant assumption that "getting our lives straight" (morality) distracts from the Gospel message of grace, suggests that this emphasis on "hyper-grace" is wrong-headed, denying any need for repentance and overcoming, and totally at odds with the teachings of Christ. The Gospel of the Kingdom emphasizes the plan of God, requiring that we become cleansed from our past sins, living a life of righteousness, preparing for the Kingdom of God—the endgame of God's plan, which is the creation of sons and daughters formed in His image and character. As our character is changed through the sanctification process, we can be turned into Spirit beings. Protestants have an extremely truncated concept of the gospel, denying the sanctification process of salvation and the resurrection. In order to destroy sin, it is necessary to get rid of all sin. God the Father and Jesus Christ want to get rid of all sin—a major part of God's plan. Repenting requires glomming onto God's Law and relinquishing our carnal control over to God's Holy Spirit. God has never finished His Work. In our Christian life, we have lots of rough edges which have to be smoothed before we can rule and reign. The hyper-grace gospel denies any responsibility for our behavior, revealing it to be a throwback to antinomian Gnosticism. Like He did for our forebears, God performed acts of grace to free us, but we have to walk away from sin, repenting of our sin and overcoming our vile human nature in the sanctification process, growing spiritually. The whole Bible is about putting on morality. God's people are to be involved in their sanctification— from consecration, separation, and the rigorous purification process, removing the dross, a process which takes place over a lifetime. The only proper response to grace is obedience to God, walking in His commandments to please Him, fulfilling His will. God called us to be Holy, exercising His Holy Spirit to make moral choices, cleansing ourselves
Martin Collins warns that if we look upon the Book of Daniel as a puzzle of confusing prophecies, we miss the more important point that the book provides practical strategies to remain Godly in a godless venue. In Daniel's time, there were intense pressures to conform to the world's idolatrous systems, with the world having the upper hand. In spite of appearances, God is in control of history. If we trust God, we will eventually triumph over the present evil. Following the successful invasion by Nebuchadnezzar, it appeared that God's cause was lost, but this catastrophe had been planned by Almighty God, who is sovereign over time all the time. The Lord God of Israel is always in charge of the events of history, no matter what state His people might be in. Nebuchadnezzar was a prime example of radical secular humanism, exalting his pride, boasting of his accomplishments, rejecting the influence of God, and suffering a humiliating bout of insanity for his pride. God is sovereign and He is able to bring the secular city down. Like Abraham, as well as Daniel and his friends, we must, by exercising faith, forsake the temptations and pulls of the world, concentrating on the future promises or spiritual rewards God has prepared for us. While we endure temptations and fiery trials, we learn that God is proving our faith and trust in Him. We must be wary of how the mainstream religions and pop culture has redefined religious terms, perverting the original intent. We must acquire faithfulness and holiness (involving separation from the world's culture) because (1.)Scripture demands it, (2.) it is the ultimate purpose for which Christ came into the world, (3.) it is the only evidence we have a saving faith in Christ, (4.) it is the only proof we sincerely love the Father and Son , (5.) it is the only evidence we are the children of God, (6.) it is the most effective way to do good to others, and (7.) our present and future peace and joy depend upon it. If we set our minds upon it wholeheartedly, we can live a Godly and
John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God's handiwork. God is the source of all of the splendor and greatness of the universe. God has called us to be in His image, to be holy (having transcendent purity) as He is holy, having fellowship with the Father and the Son. Transcendent purity cannot coexist with sin. If we want to be like God, we need to (using God's Holy Spirit) work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior. Sanctification is a process, with each person's walk as difficult as it needs to be for God's transforming glorifying purpose for him or her to be fulfilled.
John Ritenbaugh contends that in this time of scattering, our faith in God has been put on trial. Our highest good is to know God (far beyond mere theoretical knowledge) and to live a life that reflects His righteousness, love, and justice. The better we know Him (experientially know), the better off we are. If we don't know God, we can't trust Him. A confused person, having no conviction or faith, cannot worship God.As bearers of His name, we must aspire to Holiness (transcendent and powerful purity). Only God is truly holy. God can put us into a state of holiness by sanctifying us (setting apart for a special purpose) to His use. By using God's Holy Spirit to yield to Him, humbly obeying Him, forming a relationship with Him, we become perfected in Holiness. Perfecting Holiness is the process by which we are transformed from the glory of man to the glory of God.
John Ritenbaugh reiterates that walking worthy demands a balance between doctrine and application or between doctrine and conduct. Unity demands both. It is impossible to make a corporate union of all the splinters of the greater church of God because doctrinal, attitudinal, philosophical, and policy differences have grown increasingly disparate. Unity has to come from the inside out with God raising a leader which people, having their minds opened by God's Spirit, will voluntarily submit to. We can prepare for this unity by submitting to God's doctrines and living in accordance with them. Only when we have willingly gone back to our first love can we again attain family identity and spiritual unity.
Countering the Protestant red-herring argument, "You cannot earn salvation by works," John Ritenbaugh stresses that works certainly are not "done away" but that God expects works from all those He has called. We show our faithfulness and loyalty to God by our works or conduct - what we produce by what we have been given. The works demanded of us consist of continual striving to be faithful to our covenant relationship with God by keeping His commandments (not the traditions of men). As we strive to live by the Spirit instead of by the flesh (Romans 8:5) we will produce the kind of fruit pleasing to God. God forces a converted person to choose between two opposing forces (Romans 8:13), providing us His Spirit as a tool to overcome.
John Ritenbaugh insists that God must be considered in a class apart. Incomparable, and unapproachable in the sense that there is nobody anywhere that even comes close to being like Him (Exodus 15:11). Our responsibility as the Israel of God is to reveal to the people of Israel (primarily) the holiness of God and the direction of life God requires of them for being chosen. Men are never duly touched and impressed with a conviction of their insignificance until they have contrasted themselves with the majesty of God. In contrast, low views of God will destroy those who hold them because these idolatrous thoughts are unworthy of Him. Holy things are cut apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.
John Ritenbaugh observes that the fifth commandment provides a bridge, connecting our relationships with God and the relationships with our fellow human beings. It is the pre-eminent commandment of the second set of commandments- serving as a twin center pillar with the Sabbath commandment. The honor and deferential respect accorded to Almighty God should transfer to our physical parents and ultimately to other authority figures in society. Because the family structure provides the basic building block or template for all government, including the Government of God, if the family is undermined, society and government is likewise undermined. Because parents stand in the place of God, parents (because they are the formulators of the child's character) must live a life worthy of reverence as well as taking a timely, active, " hands —on" approach to the child's education and upbringing. God demands that parents produce Godly seed.
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