Holiness consists of not merely moral behavior, but a complete spiritual transformation, as exemplified by keeping His seventh day Sabbath.

Do we truly believe that what God has made holy is sacred to Him? When we ignore or trample on His holy things, how close are we to Nadab or Ananias?

Becoming holy is a process that spans an entire lifetime, which includes embracing God's holy days and tithes. Becoming holy takes continuous practice

A portion of Leviticus, dubbed 'the holiness code,' describes how God lives. In the Sermon on the Mount, Jesus expanded the application of the holiness code.

To be like God, we need to work on purifying ourselves, purging out sin and uncleanness, reflecting our relationship with God in every aspect our behavior.

Holy things are set apart from the rest, consecrated, sanctified, and transcendentally separate. God wants to transform us into that very image.

As bearers of God's name, we must aspire to holiness. Perfecting holiness is the process by which we are transformed from the glory of man to the glory of God.

For to come near to God, we must be thoroughly cleansed inside and out. Self-affliction, enabled by fasting, creates humility—the only path to holiness.

God has provided the God-plane marriage relationship to teach us how to submit to one another, sacrificing our self-centeredness for the benefit of our spouse.

The prophet Amos exposes the ancient Israelites' religion as syncretic, a blend of God's way and paganism, corresponding to this world's Christianity.

New Years, Christmas, Easter, Halloween and birthdays all originate in paganism. Satan entices many into accepting these pagan practices through emotional appeals.

Because God is holy, His people must also be holy, displaying the character of God. Holiness designates God-like qualities found in those sanctified by God.

One of the greatest blessings we have been given as Christians is our calling by God. Jesus declared that only the Father determines who comes to the Son.

From the beginning, God has set apart certain individuals, putting them through a sanctifying process, perfecting their character until they reflect His image.

Wiping out terrorists may seem clear-headed, but our viewpoint must be based on Micah 4:1-7, which describes a time when swords will be beaten into plowshares.

Sanctification is an incremental process in which we systematically destroy the sin within us as our forebears were asked to destroy the inhabitants of Canaan.

Our responsibility as a royal priesthood and a kingdom of priests is to become holy as God is holy, exceeding the holiness of the Levitical priesthood.

We do not need to excessively fear Satan, his demons, or the world, but we should fear and respect the One who has complete involvement in our lives.

A priest, having cognizance of his own weaknesses, has an obligation to empathize with other peoples' weaknesses and bear one another's burdens.

When comparing the Jewish Disneyland Succoth Extravaganza with the Holy Days kept by Israel, it is obvious that the veil still bars their understanding.

God's holy law gives love its foundation, stability, and evenness, preventing it from degenerating into a sappy, sentimental feeling.

If we look upon the Book of Daniel as a puzzle of prophecies, we miss the more important point that it gives strategies to remain godly in a godless venue.

The ephod, the curious girdle, and the breastplate of judgment were part of the high priest's attire that teach us godly principles today.

God's people (as ambassadors and pilgrims) must pledge their hearts, minds, and allegiance to the coming Kingdom of God, which will last forever.

Even though everything we need in this quest has been given to us, our spiritual growth depends on believing in the promises of receiving the divine nature.