A well-known principle of Bible study is that repetition is among the best forms of emphasis. If God states something once, it is important, and if twice, ...
Jesus had just confounded the Sadducees' question concerning marriage in the resurrection, and their rivals, the Pharisees, were probably gloating at their discomfort. ...
The outgoing concern toward other beings begins with God the Father to Christ to us. How much we love our brethren may be a good gauge of how much we love God.
Both God the Father and Jesus Christ have modeled how we are to love one another. After giving the pattern in the life of Jesus shown in the Gospels, we are instructed "to walk just as He walked. . . . He who loves his brother abides in the light, and ther. . .
John Ritenbaugh reiterates that love is not a feeling, but an action- defined by John as keeping God's commandments (I John 2:3), the only means by which we can possibly know Him, leading to eternal life. While what humans consider love is self-centered an. . .
Clyde Finklea, decrying the careless way the world uses the word "love," does some etymological explorations of the Hebrew words ahavta and chesed connoting giving, commitment, unfailing love, devoted to acts of kindness, mercy, and longsuffering. These c. . .
Clyde Finklea, focusing on the concept of living a life that pleases God, as was exemplified by Enoch in Genesis 5:21, identifies seven qualities that enable us to live a life that pleases God. These seven qualities include 1.) faith and belief, 2.) righte. . .
Having learned in Part One about biblical compassion, we can see no better example of it than the sacrifice our Savior made for us. ...
Love is the first of the fruit of the Spirit, the one trait of God that exemplifies His character. John Ritenbaugh explains what love is and what love does.
John Ritenbaugh teaches that God has given us a checkpoint against which we can check ourselves in times of despondency and despair, so whether we doubt, fear, or the self—whether the problems are moderate or deep—we can go back to see whether . . .
Most people understand the basic point of this well-known parable. The whole story describes working compassion as contrasted to selfishness. It also clarifies just who is our neighbor.
Converted members of God's church have a blessing that absolutely no one else in the world has: Christians have a true understanding of living as God Himself lives. ...
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
[Editors Note: Audio quality improves at the 4 minute mark.]
John Ritenbaugh stresses that God esteems certain spiritual qualities above other spiritual qualities. To elevate a minor regulation above a major regulation is to spiritually lose ones sense of proportion. The attribute of love (I Corinthians 13:13) super. . .
John Ritenbaugh reiterates that the humble, serving, or footwashing attitude exemplified by Jesus in John 13 provides a clear insight into the mind of God. Jesus humbled Himself, pouring out His divinity to serve mankind, providing an example for us to als. . .
Richard Ritenbaugh asserts that Christianity has both an inward aspect (building godly character or becoming sanctified) and an outward aspect (doing practical philanthropic good works.) Both aspects are vitally necessary, with righteous character serving . . .
Clyde Finklea, referring to a book by billionaire J. Paul Getty, How To Be Rich, which discusses being a rich person (that is, living as one) rather than becoming a rich person, asks the question, "How can God's People Be Christian?" Christ, at L. . .
Martin Collins, citing Ephesians 4:29-32, warns against corrupt, bitter, and wrathful communication, a practice which may grieve or attenuate God's Spirit. We have the tendency to nurse or harbor grievances and bitterness, souring our outlook on everything. . .
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatia. . .
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