The story of Job reveals a man whom God forced to see himself as he really was, and his true self-image paved the way to a leap forward in spiritual growth.
Self-exaltation was one of the sins that got Satan in trouble. Conversely, we are to humble ourselves so God can exalt us in due time.
Self-righteousness is defined as being smugly proud of one's own opinion and intolerant of others. What Job repented of was his misunderstanding of God.
We face the same kind of pressures and stress that Timothy faced, with perilous times ahead of us, threatening the existence of the nation and the church.
God desires us to overcome our human nature and grow, but we tend to place major hurdles in the way of accomplishing this. Here are impediments to overcoming.
The two men who go to the Temple to pray contrast in character, belief, and self-examination. The contrast shows how to be justified before God.
Are birthday celebrations as harmless as they seem? How did the practice start? Here is a spiritual principle concerning birthdays that many do not consider.
Any time we feel prompted to exalt ourselves, we demonstrate Satan's spirit of pride, thereby jeopardizing our entry into God's family.
Satan challenged God because he wanted to be first. God, on the other hand, competes with no one. Nor does He desire us to compete with each other.
Two tests to reveal the presence of pride are the way we treat others (especially our own family) and the way we receive instruction or correction.
In light of the examples of Korah, Dathan, and Abiram, have we allowed ourselves to be led by men or are we really following God?
Three symptoms of pride include (1) lying to protect our self-image; (2) competitiveness; (3) believing our personal ideas are more valuable than God's Truth.
In the previous essay, we learned that God, in His supreme wisdom and sovereignty, carves out a singular role for rejects, off-scourings, and castaways. ...
Our human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
God's forgiveness of us is directly tied to our forgiveness of those who have sinned against us! We must reciprocate God's forgiveness by forgiving others.
Atonement, when we are commanded to afflict our souls, is a time of self-evaluation and repentance. This is the only way to have real unity with God.
God wants us to walk—live our lives—by faith, but our pride and vanity frequently get in the way. Critically, pride causes us to reject God and His Word.
Pride is the basis of resisting God, while humility is the key to a relationship with Him. We recognize it in others but we seldom see it in ourselves.
The hallmark of Christian character is humility, which comes about only when one sees himself in comparison to God. Pride makes distorted comparisons.
Bill Onisick, reflecting on some bizarre psychological and physiological reactions experienced by many sports fanatics, warns us that the competitive spirit to dominate and crush the competitor, not confined to athletic contests, militates against God's ma. . .
Richard Ritenbaugh introduces his topic of covering sins by reflecting on the illegal trial of Jesus, in which false witnesses and false accusations were trumped up by the presumptuous Jewish religious leaders against the very Son of God. The Pharisees and. . .
The sin of pride underlies many of our other sins, and it is often the reason for the contentions we get into as brethren.
Paradoxically, God stoops to us when we humble ourselves. Humility produces honor from God; if we humble ourselves, He will hear us.
Individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously setting up idols in place of God.
Nimrod's tale is one of arrogance and blindness. He did not use his leadership abilities constructively but for self-exaltation and the pursuit of preeminence.
Korah, Dathan, and Abiram were not content with where God had placed them, but, in a spirit of pride, wanted to arrogate to themselves the office of Moses.
Genuine humility is one of the most elusive characteristics a person can attain. It consists of of self-respect accompanied by a genuine desire to serve.
Jesus warned of three varieties of leaven that we must guard against, staying aware of the pitfalls that will pull us down and corrupt us.
John Ritenbaugh teaches that we must have both perseverance and humility in prayer in order to keep our vision sharp and clear. Pride leads people to justify sins such as lying, fornication, adultery, and stealing. Without humility, the doorway to acceptan. . .
Ryan McClure, reflecting on the lyrics of the Mills Brothers song, "You Always Hurt the One You Love," maintains that family members, especially siblings, inflict more pain on each other than strangers. Scripture has abundant examples of sibling . . .
Pride, the father of all sins, is the source of self-exaltation, self-justification and the despising of authority. It cloaks rebellion in a deceptive appeal.
Richard Ritenbaugh asserts that the epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit. We are to exercise humility and impartiality, taking particular effort . . .
Many have misunderstood the 'open door' reference in the letter to Philadelphia. It refers to Isaiah 22:15-25, which describes the role of Eliakim the steward.
Deference is a foundational virtue. It reveals one's humility—that he is thoughtfully aware of others and seeking to serve them even in insignificant ways.
The Parable of the Great Supper is Jesus' response to a fellow dinner guest exclaiming, "Blessed is he who shall eat bread in the kingdom of God!" In the parable, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true mo. . .
John Ritenbaugh warns that human nature is hostile to change, even when it is confirmed to be in the wrong. In the matter of godly standards for dress (as in any other aspect of God's teaching), we must adopt the humble, childlike, sincere, unassuming, unp. . .
Reflecting on the almost universal problem of sibling rivalry, Richard Ritenbaugh focuses upon the bitter conflict that began over 3,500 years ago in the womb of Rebekah—the enmity between the descendants of Esau and Jacob. From Esau's warped perspec. . .
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