Richard Ritenbaugh, describing the development of the Feminist movement from its beginning in England, France, and later in the United States, suggests that the strident demands for abortion and in-your-face demands for 'equality' have led to high degree of social chaos. Some of the grievances feminists have expressed were legitimate, but the support of mass murder (abortion) as a "woman's right over her body" has side-tracked and obscured the legitimate concerns. Spiritually, male and female have equal potential and should have equal rights under the Law. But rights and legalities are far less important than spiritual development, subject to God-ordained gender roles. Together, men and women are made in the image of God; God was the template for all humanity, producing clay models which would serve as prototypes for permanent, spiritual beings. God gave humankind His attributes and abilities, having dominion over the earth, but not over other people. God made humanity in two flavors, but they are both in His image, dividing His traits equally between them. Men and women mutually excel each other in their God-ordained roles. Each gender complements the other as one flesh —one whole unit unified by marriage, an institution hated by radical feminists and homosexuals alike. Marriage is a God-plane relationship, prefiguring God's family (a reproducing of the God-kind), made possible by being fruitful and multiplying—the ultimate human good. Adam and Eve's sin complicated, but did not stop, God's ultimate plan for mankind. Sin destroyed our first parents' innocence, making them susceptible to shame and guilt, separating themselves from each other, fracturing (but not destroying) the one-flesh principle, sowing the seeds for a perennial battle of the sexes, bringing about drudgery and hard labor for both women and men. If women put down their desire to control their spouses and men really love their spouses, it will begin to reverse the consequences of the judgment oracles (stated in Genesis 3:16-
John Ritenbaugh, commenting upon someone questioning the concept of a woman's subjection to a man, traces the anti-marriage, anti-family sentiment and political impetus to liberal left organizations like the National Organization of Women and Planned Parenthood. The radical feminist hatred of men and the institution of marriage rampant in our country today were graphically and accurately described in Isaiah 3:4. Radical feminists angrily equate marriage with concentration camps, rape, slavery, and prostitution, and seek to end marriage as an institution, the institution directly created by Almighty God. The feminist homosexual leftist liberal agenda wants to replace marriage with same sex or homosexual unions and every other perversion under the sun, denying the existence of any moral absolutes. As God's called-out ones we must, against the treacherous popular currents of modern media, be loyal to God through righteousness and devotion to duty, making sure that our thinking is not polluted by the Liberal Feminist-homosexual agenda. In marriage, loyalty, trust and subjection are demanded of both partners. If we are not loyal to God and life, we are automatically subject to Satan and death. We need to follow our Elder Brother's example in John 8:29 of placing ourselves under the Father, realizing that Jesus has been placed over us. We (both men and women) have been instructed by Christ and the apostles to be loyal and subject to human authority including family and civil government. To be subject to God the Father and Jesus Christ (paradoxical it may seem) produces in us the attributes of leadership.
Freedom of religion in America is being slowly eroded rather than removed en masse. Richard Ritenbaugh presents several examples, then shows how the Bible encourages us in such times.
It is no longer primarily a man's world, and God's Word has a great deal to say about a society when this happens. Richard Ritenbaugh summarizes the history of feminism and the affect it is having on us.
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