John Ritenbaugh, reflecting on Nikita Khrushchev's statement, "We will bury you," points out that this seems to be coming eerily true. Khrushchev clarified this statement, suggesting that the working class of America would turn to communism as th. . .
The conventional wisdom is that conservatism is restrictive while liberalism is liberating, but consider that a more liberal America is becoming less free.
Richard Ritenbaugh, reflecting on the misguided environmentalist green-peace hippie Earth Day activities, points out that much of the propaganda from Earth Day proponents are outright lies. For example, recycling activities may be more counterproductive an. . .
John Ritenbaugh continues his expose of Karl Marx, described as the angry, belligerent, dark fellow from Trier, a man who was possibly possessed by Satan himself, who wrote an extremely caustic and pathogenic document, "The Communist Manifesto," . . .
Richard Ritenbaugh, reporting on a motion passed by the South African Parliament calling for the expropriation-without-compensation of white-owned land, points out that this dramatic move was instigated by the far-left Marxist rabble-rouser Julius Malema, . . .
Thursday, September 29, 2005, the Cato Institute's "Daily Dispatch" ran this item concerning the debate over President Bush's choice of John Roberts, Jr. ...
John Ritenbaugh, continuing his series on "A Government to Fear," contends that our current government has changed for the worse in the past 50 years, incrementally acquiring the modus operandi of tyrannical collective dictatorships like Nazi Ger. . .
Because it is not directly mentioned in Scripture, people often ask if voting is biblically condoned. The real question is, would Jesus vote?
John Ritenbaugh, reiterating that words are more effective in winning a prolonged conflict than are weapons of war, asserts that words serve as invisible, immaterial influences on the mind, motivating action. Words motivate feeling, cause anger, excite, ca. . .
Philosophers and ethicists, steeped in humanism, shoot wide of the truth in answering, 'Who is my neighbor?' Charles Whitaker explains that the Bible reveals the answer to this big moral question, as well as providing sensible guidelines on the finer detai. . .
John Ritenbaugh observes that, even though Western (Israelitish) governments are comparatively less tyrannical than their Gentile counterparts, they too have their ways of establishing influence over the populace. Gentile governments have historically exte. . .
The Bible shows that economic disparity is a given. Scripture teaches that we should voluntarily help the poor rather than be coerced by the government.
Richard Ritenbaugh, unveiling the new British Labour Party slogan, "A Fair Future for All," suggests that the Conservative Party is poised to trounce the Progressives, hampered by naivete and obfuscation. The term "fairness," when used . . .
John Ritenbaugh, reflecting on the early success of such philosophers as Nietzsche, Darwin, Mill and Marx, suggests that they had no competition from alternative electronic media as they mesmerized their adoring sycophant educators in public education and . . .
Herbert Marcuse and Saul Alinsky introduced a more pragmatic form of Marxism into American academia, facilitating self-destruction by creating 'victim groups.'
Richard Ritenbaugh acknowledges that young people display a proclivity to accept socialism, oblivious to the horrendous damage socialist experiments have brought to the world. Politicians of the ilk of Bernie Sanders have fomented hatred toward capitalism . . .
Wealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Jesus does not want 'serving' through iron-fisted control and ruling by fear, nor does He mean 'benevolently' doing for them what they can do for themselves.
Globalism is a fact of our age, but what ideas and institutions undergird it? Charles Whitaker shows that most of globalisms underlying principles have their origins in the Israelitish peoples.
The eighth commandment seems so simple: You shall not steal. Yet, it seems that just about everyone on earth has his hand in someone else's pocket!
Richard Ritenbaugh, focusing on Micah 4:1-4, emphasizes that during the Millennium, inhabitants will own their own property. Mankind at the beginning of Creation had dominion or ownership of the earth. God charged mankind with the responsibility of tending. . .
Though God indicts Gentile nations for violent crimes, He indicts Israelitish nations for untrustworthiness and their tendency to defraud or misrepresent.
Martin Collins claims that the dominant media has viciously attacked the fundamentalist wing of mainstream Christianity, while tolerating the 'progressive' wing which embraces globalism and a socialist one-world system. The media's steady stream of brainwa. . .
We can steal by burglary, larceny, embezzlement, robbery, shoplifting, or plagiarizing. We can defraud, hold up, lift, loot, pinch, pilfer, snatch and swindle.
Despite having served mankind well for millennia, marriage is crumbling under a three-pronged attack. Marriage is vital to understanding God's purpose.
John Ritenbaugh acknowledges that most people have an ambivalent attitude toward government, on one hand fearing it as an evil instrument to deprive rights and on the other hand an instrument for social progress. God intended government to be a positive fo. . .
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