In this keynote address of the 1995 Feast of Tabernacles, John Ritenbaugh asserts that because cultural restraints which once held human nature in check have been removed, vile human nature has waxed increasingly more corrupt and depraved, approaching cond. . .
In this keynote message of the 1996 Feast of Tabernacles, John Ritenbaugh focuses upon the causes of the atomizing of the greater church of God into very small particles. Almighty God, as a means of mercifully disciplining and chastening His faithless chil. . .
John Ritenbaugh, in his keynote address of the 2017 Feast of Tabernacles, explains why President Trump dismissed on of his closest adviser, Stephen Bannon. Bannon embraced a "theo-political" vision of Christian fundamentalism, influenced by The F. . .
John Ritenbaugh, citing a rather sobering reflective article by Vaclav Havel, observes that although we enjoy the benefits of scientific progress, we understand ourselves less and less; everything is seemingly possible, but nothing is certain. Without the . . .
In this keynote address of the 1997 Feast of Tabernacles, John Ritenbaugh warns that people are not going to understand the significance of prophecies until the prophecies are being fulfilled or have been completely fulfilled. Understanding prophecy is sec. . .
In this keynote address of the 2000 Feast of Tabernacles, John Ritenbaugh, drawing on descriptions in Amos 2, suggests that those entrusted with leadership (power within the community, power within the nations) are taking advantage of their positions, meta. . .
John Ritenbaugh reminds us that we are approaching the end of a seven year cycle, the seventh year on the Hebrew calendar, a time of the year of release, when the Law was publicly and solemnly read. This event has always proved more solemn with a sense of . . .
In this keynote address of the 2002 Feast of Tabernacles, John Ritenbaugh focuses upon the prophecy of Deuteronomy 28:42-49 concerning the curse of the stranger rising higher and higher above us, displacing our Israelitish culture with an alien Gentile cul. . .
John Ritenbaugh, in this annual "Handwriting on the Wall" message, reflecting on the upcoming election, focuses upon the critical condition of a badly mishandled economy, having produced a future looking far worse than the immediate past. The cur. . .
In this keynote address of the 2009 Feast of Tabernacles, John Ritenbaugh, commenting upon the Steven Spielberg movie Munich (a movie depicting an event in which the Palestinians murdered Jewish athletes in 1972 at the Munich Olympic games), describes how . . .
In this keynote address of the 2008 Feast of Tabernacles, John Ritenbaugh, describing the scene in the parking lot following a university football game, in which garbage, litter, and abandoned automobiles covered the grounds, suggested that this scene prov. . .
In this keynote address of the 2005 Feast of Tabernacles, John Ritenbaugh focuses upon the dire warnings in Isaiah 1:2-6, suggesting that we have not yet received the disastrous calamities that have beset surrounding Gentile countries. God has always worke. . .
John Ritenbaugh in this keynote address of the 2004 Feast of Tabernacles, continuing on the perennial "handwriting on the wall" theme, warns us to be aware of disturbing coming trends (both in society and in the church of God) especially the very. . .
John Ritenbaugh, focusing upon Paul's admonition about the night being far spent, warns us to make careful and judicious use of our time in anticipating the return of Jesus Christ. The death and destruction forecast by Christ would come from the hands of m. . .
In this keynote address of the 2007 Feast of Tabernacles, John Ritenbaugh, focusing on Abraham's pattern of life, answers the question, 'Why is the Church of the Great God doing what it is doing at this time?' Abraham and Sarah's life of faith is the patte. . .
John Ritenbaugh reiterates that we are to follow Abraham and Sarah's example of relying on God's guidance, learning to trust in the wisdom of Almighty God rather than the world. In order to avoid strife, Abraham allowed his forward nephew Lot first choice.. . .
John Ritenbaugh, continuing the traditional opening night Feast of Tabernacles "Handwriting on the Wall" message, focuses on the plaintive Psalm 94 in which the psalmist despairs of the crescendo of wicked men and institutions causing the righteo. . .
John Ritenbaugh, continuing the perennial "Handwriting on the Wall" theme from prior Feasts, suggests that as we mature, our ability to judge should exponentially increase even though perceiving reality is difficult. As we search for the truth, w. . .
Richard Ritenbaugh, reporting on a motion passed by the South African Parliament calling for the expropriation-without-compensation of white-owned land, points out that this dramatic move was instigated by the far-left Marxist rabble-rouser Julius Malema, . . .
John Ritenbaugh, referencing the handwriting is on the wall episode in Daniel 5:5, reminds us that power belongs to God. David also states this in Psalm 62:11. Paul realized that only through using his reciprocity to strengthen his relationship with God wa. . .
John Ritenbaugh, focusing on Lamentations 3, the narrator looks at the horrible affliction of his people and sees ultimate good coming from this tribulation, realizing that it has been God's tool of correction. Our responsibility in such a context is to su. . .
John Ritenbaugh observes that, even though Western (Israelitish) governments are comparatively less tyrannical than their Gentile counterparts, they too have their ways of establishing influence over the populace. Gentile governments have historically exte. . .
John Ritenbaugh, in his keynote "Handwriting on the Wall" message, based on Daniel 5:1-5, issues a stark warning of dire events to befall the Israelitish nations, predicting a truly menacing time when the leftist, 'progressive' powers that curren. . .
Martin Collins, reiterating that God's sovereignty is a major theme in the book of Daniel, reminds us that if we submit unconditionally to His sovereignty, we have a win-win situation- even when initially, it looks bleak and hopeless. After Nebuchadnezzar'. . .
In this lead-off sermon of the 1999 Feast of Tabernacles, John Ritenbaugh draws an instructive though disturbing parallel between the warning given to Belshazzar and the warning given to the greater church of God. A major contributory cause in the splittin. . .
John Ritenbaugh, focusing on Jesus Christ's prayer that God's called-out ones would be in perfect unity, and that eventually the entire population of the world will be united, posits that the secularist demand for diversity is intrinsically opposed to unit. . .
John Ritenbaugh reiterates that even before we acquire the necessary motivational building blocks of faith, hope, and love, we must acquire the fear of God (spanning the emotions of stark terror to reverential awe) providing a key, unlocking the treasures . . .
John Ritenbaugh focuses on God's meticulous management of all living creatures, including insects, animals, humans, angelic and demonic beings. All conform to His ultimate spiritual purpose-which overrides all other concerns. A converted person, accepting . . .
A Statement of Purpose and Beliefs of the Church of the Great God
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