Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous? Knowing that the Bible is consistent in its revelation of God, Ronny Graham reasons that since God's Word is not at f. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
In this conclusion to the two-part vanity series, John Ritenbaugh bridges the Old and New Testament understanding on this vast, sprawling subject. Solomon's statement that all of life is vanity (transitory, useless, and illusory) is only true if one is not. . .
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Isra. . .
In Revelation, John refers to Christ as the Lamb more than any other designation because of His role of Redeemer, which is different from a sin offering.
Christmas, Easter, and Halloween all derive from sex, fertility, and sun worship. Christmas traces to the incestuous relationship of Semiramis and Nimrod.
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