Deuteronomy 4:24 may strike an astute reader as somewhat controversial, if not contradictory. How can our holy and perfect God be jealous? Knowing that the Bible is consistent in its revelation of God, Ronny Graham reasons that since God's Word is not at f. . .
Rather than having an apathetic relationship toward God, we must ardently, earnestly, and fervently seek God in order to imitate His behavior in our lives.
We are admonished to internalize the book of Deuteronomy in preparation for our future leadership roles.
It is easy to follow in Satan's footsteps, courting his daughter Envy, reaping the disquiet which accompanies her. Envy comes from pushing God from our thoughts.
If we love another person, we like to think about him/her, to hear about him/her, please him/her, and we are jealous about his/her reputation and honor.
God has invited us into a love relationship—one in which He has already shown Himself to be absolutely faithful. If we truly love Him, severing our affections with this world, we will meet the demands of becoming holy. God's Holy Spirit enables us to. . .
John Ritenbaugh warns that the pride of Jacob (or his offspring) coupled with the incredible ability to make tremendous technological advances, blinds Israel to its devastating moral deficit. Amos begins with a description or cataloging of the sins of Isra. . .
Richard Ritenbaugh posits that the Thyatira epistle, appearing midway among the seven, carries a central theme for all seven churches, namely the tendency to syncretize worldly ideas with the truth of God, a practice engulfing worldly churches and infiltra. . .
David Grabbe, marveling that John, in the Book of Revelation, refers to Christ as the Lamb of God more than any other designation, examines the characteristics of the lamb. The significance of the Lamb goes back to the Passover instructions where God lays. . .
Christmas, Easter, and Halloween all derive from sex, fertility, and sun worship. Christmas traces to the incestuous relationship of Semiramis and Nimrod.
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