Where God's people are concerned, military might is far less of a factor in the outcome of a war than morality. Do we still have God's favor?
The attributes of the 144,000 in Revelation 7 and 14 are found in prophecies of Israel, indicating that a humbled remnant of Israel will turn to God.
After the Tribulation, God promises to restore Israel to the promised land where she will have a chance to learn and live God's truth in the Millennium.
Clyde Finklea declares that our Creator is a God of purpose and order, maintaining a precise timetable, referred to in scripture as appointed times, revolving around Jesus Christ, including His birth, ministry, sacrificial death, resurrection , and His ret. . .
The subject of a remnant occurs 540 times in the Bible! What is a remnant? How does it apply in this end time? How does it apply to the church?
Paul describes physical Israel as broken branches, allowing gentile branches to be grafted in, ultimately leading to the return of Israel to God's grace.
Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoughts and behavior against His Law.
The Bible tells us that the time is coming when God will regather Israel to the Land of Promise, a greater Exodus than that from the Land of Egypt.
John Reid, focusing on the topic of hope, a joyful and contented expectation of salvation or fulfillment, observes that modern Israel has very little hope, wasted by diseases of sexual promiscuity, a failed economy, and a lost industrial base. Israel has d. . .
The timing of the regathering of Israel is uncertain, but here are the Scriptural markers that narrow the time frame to a significant prophetic event.
Christ empowers His disciples to preach and heal. He is saying there will be an incomplete work of healing and preaching in the run-up to His return.
John Ritenbaugh marvels about the scope of God's mind, His patience and meticulous planning, having taken place before the foundation of the world, perhaps more than 10 billion years ago (allowing for mankind's limited tenure of nearly 6,000 years.) God ne. . .
Richard Ritenbaugh focuses on the critical need for the Millennium and the means by which God will bring it about. The Millennium will come about because Christ is faithful to rescue mankind from its own stupidity, putting an end to sin and rebellion (Reve. . .
John Reid, asking the perennial question "Why are we here?" explains the significance of temporary dwellings, rejoicing before God, and learning to fear God and faithfully keep His law. Ezra and Nehemiah commanded the people to dwell in temporary. . .
Richard Ritenbaugh, after pointing to some recent miraculous interventions of God on behalf of America, warns people not to conclude that God tacitly approves or condones the American way of doing things. God does not endorse the American system any more t. . .
Martin Collins, reiterating that the devastating locust plague in Joel prefigures the devastating Day of the Lord, following a great tribulation and frightful heavenly cataclysms engineered by the prince and power of the air, asserts that God will judge wi. . .
John Ritenbaugh, suggesting that while Passover, not really a Holy Day, is inextricably bound to the Days of Unleavened Bread, and the Last Great Day, while a Holy Day, is bound inextricably to the Feast of Tabernacles. The Last Great Day is the capstone o. . .
If we would keep God's Feasts properly, we would be in sync with God's noble purpose for us, defending us from falling into apostasy and idolatry.
In this preview of the Millennium, Richard Ritenbaugh cautions that the Wonderful World Tomorrow is not something that is going to happen because of an instantaneous miracle. God takes His time to produce both physical and spiritual changes. Because of the. . .
Zephaniah suggests that 'elect' may refer to a remnant called around the time of Christ's return, which God will give His Spirit and hide from the holocaust.
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