In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.
John Ritenbaugh, reiterating FDR's counsel to his son-in-law that events happen in Washington only by controlled planning, reminds us that two dominant spiritual forces work according to careful and precise planning: God's purpose, which will take place, a. . .
John Ritenbaugh, citing Samuel Blumenfeld's and Alex Newman's book Crimes of the Educators, a book which takes educator-philosopher to task for systematically dumbing down American education, transforming this nation's values and its system of government, . . .
John Ritenbaugh suggests that philosophers advance their ideas exponentially by charismatically persuading their peers, as was seen in the example of Thomas Aquinas, a popular innovator in educational circles, having the reputation of being a topnotch theo. . .
John Ritenbaugh, citing a statement made by FDR to his son-in-law that nothing happens in Washington that isn't planned, assures us that NOTHING escapes God's observation and that God's ultimate sovereignty guarantees that nothing occurs in history that ha. . .
John Ritenbaugh, reflecting on the early success of such philosophers as Nietzsche, Darwin, Mill and Marx, suggests that they had no competition from alternative electronic media as they mesmerized their adoring sycophant educators in public education and . . .
John Ritenbaugh, observing that secularism (a belief that morality should be based solely on the collective mores of mankind, and that religion should never enter into state or public education) has effectively eclipsed the influence of nominal Christianit. . .
John Ritenbaugh, expanding on the definition of humanism, suggests that secular humanists are non-theists, having their roots in naturalistic materialism, governed by a carnal, reprobate mind. If people turn away from God and His laws, the only way they ca. . .
John Ritenbaugh, speaking of the philosophers who have drastically changed the course of world history through their writings, delves into the life of Karl Marx, the angry, rage-filled, madman from Trier, who is responsible for the mass murder of upwards t. . .
John Ritenbaugh, focusing on the etymological roots of apostate and apostle, acknowledges that both words indicate "taking a stand." While "apostle" refers to someone taking a stand in behalf of someone or an ideal, "apostate". . .
John Ritenbaugh notes that humanism drives the philosophical approach of Tiger Woods and today's political leaders. Humanism stems from the Renaissance, a time men felt free to use their minds to expand their knowledge, exalting human reason and self-reali. . .
John Ritenbaugh, reflecting on the vastly different Zeitgeist which permeated the country before Andrew Jackson, a time when there were no guards around the White House, a venue which formerly was wide open to the public, in sharp contrast to the present d. . .
John Ritenbaugh, comparing human behavior in the wake of natural disasters, such as tornadoes and hurricanes, to unnatural disasters, such as bombs and military attacks, suggests that in the latter devastations people become dispirited, listless, as though. . .
John Ritenbaugh, reiterating that philosophy claims to focus on reality and existence, allegedly allowing only that which can be verified by the five senses, suggests that educators steeped in worldly philosophy relegate the existence of God and moral prin. . .
John Ritenbaugh, continuing his expose of philosophers whose writings have wreaked more havoc on civilization than all military exploits combined, focuses on the life of Charles Darwin, whose book The Origin of the Species, ignited the childish, blind fait. . .
John Ritenbaugh, reiterating that although Transcendentalism as a movement never had an abundance of adherents, submits that Emerson's teachings did permeate the schools of philosophy of American Ivy League Schools, institutions , ironically, which were st. . .
John Ritenbaugh, while agreeing that philosophers may not be as well-known as movie stars, rock stars, or athletes, asserts that philosophers in academia have had a greater influence on our thoughts, as well as on the precarious turns our culture has taken. . .
John Ritenbaugh, continuing the exposé of philosophers who have wreaked greater damage on civilization than all military exploits taken together, focuses on a word that entered the philosophical vocabulary in 1854, namely epistemology, sometimes referred t. . .
John Ritenbaugh, reminding us that the depressing quality of life our culture is currently experiencing, with the secular progressives systematically destroying the sanctity of the family, relegating education and child care to the State, had its origins i. . .
John Ritenbaugh, reiterating that, although Transcendentalism never achieved a major following in American religious practice, Emerson's teachings were highly influential in the Ivy League universities—Harvard, Yale, and Princeton. His teachings were. . .
John Ritenbaugh asserts that the pressures and conflicts that the church has undergone is part of a larger Zeitgeist (spirit of the time) that has embroiled institutions religious and political institutions worldwide. The mindset reflects (and is a functio. . .
John Ritenbaugh, focusing on three English humanistic philosophers closely related in ideas and outlook, namely Jeremy Bentham, (the father of Utilitarianism) John Stuart Mill (reared from his youth by his father on the principles of Utilitarianism) and . . .
John Ritenbaugh, citing Romans 1:18-20, asserts that, even though the existence of the Everlasting Deity can easily be accessed by reason and observation, Satan, having worked feverishly through philosophers and educators in the western world, to where Jac. . .
The truth of God is simple, even some of the more complex doctrines are easily understood by those who truly seek God. We need to remember this principle when faced with doctrinal change.
John Ritenbaugh, in his exposé of philosophers who have impacted culture generally and education specifically, focuses on the writings of Ralph Waldo Emerson, America's foremost practitioner of Transcendentalism and Pantheism, philosophical viewpoints some. . .
Human reason and logic are practically useless as tools in determining the nature of God. Only the Bible gives a complete revelation of God.
"Things fall apart. The center cannot hold," wrote W.B. Yeats in his famous, "The Second Coming," a short poem about the declining morality of the twentieth century. ...
John Ritenbaugh, continuing his exposition of the angry, demon-possessed, dark fellow from Trier, Karl Marx, a mad man responsible for the deaths of over 100 million people, asserts that legions of leftist, 'progressive' humanist academics of American and . . .
John Ritenbaugh, continuing his exposition of the French philosopher Rousseau, pointed out that he fathered five children, but because of his narcissistic devotion to himself and his precious creature comforts, he abandoned every one of them to orphanages,. . .
We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
John Ritenbaugh, focusing on Genesis 6:5, prior to the Flood, in which mankind's thoughts and intents were evil continually, warns us that a parallel time is on the horizon for those living today. Like our ancient ancestors, we share a habitation with Sata. . .
John Ritenbaugh, observing that Republican leaders who claim to be "Reagan Conservatives" have been voting with the Democrats on all the key issues such as amnesty, border security, Obama-care, etc., concludes that these R.I.N.O.s (Republicans in. . .
A person who is puffed up parades his knowledge by exhibiting impatience, intolerance, or a false modesty, marginalizing what the uneducated in their minds.
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
When I am not editing someone else's writing or writing something of my own, I am often found reading. ...
In order to justify not keeping the Sabbath, many use Colossians 2:16-17 as proof that Paul did not command it. Here is what they are overlooking.
John Ritenbaugh, reading a satirical poem from a high school student, demonstrating how basic religious rights have been stripped from our educational institutions, laments that this erosion of freedom and rights against the descendants of Jacob has taken . . .
The emerging, new paradigm, purpose driven, outcome-based churches emphasize that the ends justify the means, glorifying relativistic human philosophy.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
If we are going to search for truth, we should not be seeking it in the philosophies of men, but rather in the fullness of truth found in God's revelation.
John Ritenbaugh, reiterating that words are more effective in winning a prolonged conflict than are weapons of war, asserts that words serve as invisible, immaterial influences on the mind, motivating action. Words motivate feeling, cause anger, excite, ca. . .
Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
The dangerous false belief of inherent immortal life has led to an acceleration of sin and the danger of eternal oblivion. Only God can give eternal life.
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