Israel, Restoration of

David Grabbe, continuing his examination of the Sixth Seal and the sealing of 144,000 people, whereby they gain God's protection during the Day of the Lord, suggests that the prophecies of Zephaniah 3, Ezekiel 36, and Jeremiah 7 align with Revelation 7 and. . .

David Grabbe acknowledges that, while many of the predicted events in the Olivet Prophecy (Matthew 24) have occurred for millennia, the intensity of these events will wax more intense. Finally, in the events of the Sixth Seal, which are unlike any before t. . .

To dramatize the perennial harlotry of Israel and the incredible love God exhibits toward His people, He commands Hosea to marry a harlot, Gomer.

Charles Whitaker, focusing upon Deuteronomy 29:4, where God reveals that He had not given the ancient Israelites an understanding mind "until that very day," discusses His revelation in Deuteronomy 29 and 30. These chapters have four salient them. . .

Martin Collins reflects upon a existence of manmade underground burrows which Pentagon and government officials vainly regard as their 'place of safety' in the event of nuclear holocaust. Because these subterranean complexes, such as Cheyenne Mountain loca. . .

John Reid asserts that without the fear of God, there is no wisdom. If we divorce God from knowledge, it will become an instrument of destruction. Fearing God is equated with obeying or complying with God's instructions, voluntarily measuring all our thoug. . .

The fact of a Second Exodus that will far eclipse the Exodus from Egypt is generally understood by Bible students. The timing of this great migration, however, is more elusive. David Grabbe points out the Scriptural markers that narrow the time frame to a . . .

We worship a God, who, though all-powerful and loving, seems to display irreconcilable contradictions, such as His great wrath and His deep compassion. Charles Whitaker explains that these are not contradictory traits but rigorous responses to sin and its . . .

At some point in the near future, the modern descendants of Israel will learn of their true identity—and have to face the consequences of that knowledge. Using the prophecies of the Second Exodus, David Grabbe reveals that God will do what is necessa. . .

Richard Ritenbaugh, citing Dr. Dobson's warning about the deleterious effects of permissive child-rearing, affirms that the horrendous results we see today, including out-of-control ADHD, defiance of all authority, and rampant narcissism, is a fulfillment . . .

Charles Whitaker observes that modern Israel, instead of expressing righteous indignation at the breaking of God's Covenant expresses a juvenile anger about the consequences of what their sins brought about. Sighing and crying involves far more than wallow. . .

The Day of Atonement is not fulfilled with the binding of Satan. Rather, there are numerous prophecies of God atoning for the sins of physical Israel.

Parts of God's law are not presently required, yet not 'done away." Paul took a vow that required animal sacrifice. Ezekiel 34-48 shows the sacrificial law observed.

The twelve small books at the end of the Old Testament are often overlooked in the shadow of the much longer prophetic books of Isaiah, Jeremiah, and Ezekiel. However, Richard Ritenbaugh argues that the Minor Prophets contain vital messages for today's Chr. . .

In this sermon, Charles Whitaker focuses on the marvelous opportunities for young people in God's church who find themselves on the threshold of God's Millennium, a time population growth will take place in abundant prosperity brought about by creative God. . .

Have you ever considered what it will be like right after Christ returns? What will you do, as a king, to help and govern the people placed under you?

The twelve books of the Minor Prophets are often overlooked, squeezed between the "important" books of the Major Prophets—Isaiah, Jeremiah, and Ezekiel—and the "vital" four gospels of Matthew, Mark, Luke, and John. Richard Ritenbaugh summarizes. . .

The fall holy days picture various judgments by God, bringing about liberty, reconciliation, regathering, and restoration.

Protestantism alleges that God's law is 'done away.' What Scripture shows, though, is that some aspects are not required presently, but God's law is eternal.

David Grabbe, observing that a future Millennial temple (described in Ezekiel 40—48) will contain some elements of the Old Covenant, including animal sacrifices and Levitical priests, examines the apparent contradiction concerning the new Melchizedek. . .

Ronny Graham, focusing on the sequel of Jonah, the book of Nahum, a rather obscure and neglected book in the Minor Prophets, suggests that, while it predicts a violent destruction of a world-class empire, it also provides comfort and assurance to the exile. . .

Without God's Spirit, mankind is guided by another spirit, leading to destructive consequences, made all the more menacing by increased technological capabilities.

Richard Ritenbaugh, reflecting on the bloodiest battle ever fought on American soil, the Battle of Gettysburg, focuses upon the turning point of the third day, a time when the retreating Union forces, aided by significant errors made by the Confederate for. . .

After Christ's return, famine will be the penalty for not keeping His Feast of Tabernacles. God will establish conditions in which famine will never occur again.

It is commonly thought that we pay no price for forgiveness, yet Scripture shows that God gives us significant responsibilities to be a part of His family.

Charles Whitaker, reflecting on the events taking place as Christ bid His disciples farewell upon His ascension into Heaven, suggested that the approximately 75 days between the resurrection of Lazarus and Pentecost- brought about tumultuous activity and e. . .

In this Last Great Day sermon Richard Ritenbaugh asserts that the Lake of Fire (Second Death or Third Resurrection), dreadful as it initially appears, produces both immediate as well as ultimate benefits or good. As a deterrent against sin, the Lake of Fir. . .