John Ritenbaugh, citing an article by George Friedman on "Manners and Political Life," describes manners as cultural conventions established to maintain civility and progress. The Ten Commandments are manners set by the Highest Authority to maintain civility and progress in an entire nation. God is the ultimate manner-creator, but conventions established by the rich, athletes, politicians, and entertainers also determine manners. Manners are learned in childhood, shaped, modified, and re-enforced by family standards and expectations. In the current turbulent political climate, the far-left media, collaborating with liberal 'progressives' pushing political correctness, have successfully destroyed the manners and dignity of the nation. This unholy alliance encourages cursing and physical violence because it considers restraint to be hypocritical. In this current milieu, evil is accepted as the norm, while godliness and righteousness are regarded as evil. America's manners are figuratively in the manure pile. God's called-out ones must emulate Jesus Christ's manners rather than fall into the profound lack of manners demonstrated by Satan's children.
Kim Myers suggests that the government assumes an unseemly role as being entitled to do whatever it wants, dominating over the lives of its constituents, instead of functioning as a servant. Having in the last several decades ignored the Constitution, and the laws and precepts of the Bible, all branches of government are clueless as to fair weights and measures, proper ways to treat the poor and homeless. They have compulsively baited the entitlement trap, consisting of food-stamps, Medicare, Medicaid, subsidies, and welfare, turning its citizenry into abject economic slaves rather than uplift them out of poverty. When a person, under Old Testament Law, fell into economic peril, either by his own carelessness, or accident, God prescribed a way back to economic freedom and dignity through the Jubilee year. Furthermore, while he worked as a bondservant to his countryman, he was never demeaned as chattel or property, but was respected and maintained his dignity as he worked for food, shelter, and clothing. The apostle Paul demonstrated the work ethic, working with his hands, refusing to accept offerings from the congregation, even though he could have. Our Elder Brother Jesus Christ also demonstrated the work ethic, working diligently as the Father works diligently. Back in the 1950's young people seemed to have more responsibility, more often than not having summer and after-school jobs, earning their own spending money. Today, our young people, with the coaxing of the Federal government, have racked up insurmountable debt, shamelessly expecting the rest of the 'serf' society to pay for their schooling and bankroll them into careers. Sadly, the entitlement attitude has surreptitiously crept into God's church, with people seemingly feeling they should be served instead of eagerly serving others, completely at odds with Jesus Christ's admonition that leadership consists of serving with a foot-washing attitude. As we serve with Christ in the Millennium, it will not be with a "ruling over them" entitlement at
Martin Collins, reminding us that the Days of Unleavened Bread dramatize the difficulty of our perpetual lifelong struggle to extricate ourselves from the bondage of sin, points out that the despicable institution of human slavery has been perpetually with us, and is still practiced today around the world, whether we speak of sex slaves, sweat shops, or cultural caste systems. Consequently, there are 30 million people living in slavery around the world, with 14 million slaves living in India, and an estimated 60,000 slaves in the United States today. In theApostle Paul's time, 60 million slaves lived in the Roman Empire, with strict laws enforced in order to discourage revolt. Runaway slaves were branded with an "F-U-G" on their forehead, becoming the etymology of the word "fugitive." Although Paul was powerless to attack the system of slavery, he tried to neutralize its evil within the church, advocating that slave owners relinquish the owner-property relationship to a brother-brother relationship. Paul appealed to Philemon to develop this kind of relationship after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment. Paul wrote a humble, brotherly, diplomatic letter to his old friend Philemon, offering to pay a substitutionary debt for Onesimus if he would treat him as if he were Paul himself. Apparently, Philemon obliged, and the once lowly slave Onesimus evidently became a profitable bishop in his later life, paying back Paul's and Philemon's trust, demonstrating generosity and Christian hospitality. We learn from Onesimus that the Christian is not to run away from his past, but instead to rise above it, making overcoming more of a conquest than an escape. Like Paul's assumption of Onesimus' debt, Christ took our sins on His account and put His righteousness on our account. As an heir with Christ, our bondage is only temporary until we are resurrected as family members of the God Family.
John Ritenbaugh, continuing the description of the pernicious fruit of secular humanism, pointing out the one-way nature of tolerance, such as respecting the perverse life-style of homosexuals and other aberrant behaviors and disrespecting the rights of those who attempt to faithfully serve God, turns his attention to another eroding virtue becoming almost non-existent in today's society. Deference, or common-sense respect, such as taking off one's hat when entering a room, opening a door for a lady, or showing respect for a senior citizen, has largely disappeared as the emerging generation has been taught by the mores of secular progressivism to "diss" their elders, showing contempt for them. Informality, not in itself a negative quality in the right circumstances, has nevertheless proved "a canary in the mine tunnel," giving an early warning of the impending collapse of our society. Former President Jimmy Carter dropped the ban on denim jeans in the Oval Office, and current President Barack Obama has dropped the requirement to wear a suit coat, inviting the citizenry to have increasing disrespect (and perhaps contempt) leveled toward the office of President. The obsession for 'equality' has led to critical erosion of standards of decency and decorum. Our people are beginning to reap the bitter fruit of disrespect and rebellion against all forms of manners and common-sense deference. In Fiddler on the Roof, Tevia lived through a series of social and cultural revolutions, continually threatening his equilibrium as if he were trying to play a violin walking across the gable of a high roof. We are witnessing a similar deterioration of American culture, but having nowhere to escape (except, thankfully, to God's watchful care). In the meantime, we cannot allow the world's lack of deference to erode our character.
These days, it seems, everyone demands respect but few are willing to grant it to others. It is a rare event and often worthy of note when someone gives up his seat to a woman or elderly person or when a child responds with proper deference. Mike Ford analyzes this international problem, zeroing in on the Bible's injunctions on the subject.
Mike Ford, suggesting that our human nature coaxes us to behave rudely, such as riding other people's bumpers if they are driving too slowly, or slowing to a snail's pace if other people tailgate us, affirms that rudeness seems to be a primary carnal human trait. American schools seem to re-enforce this attribute by teaching young people that everything revolves around them. Rudeness is an international aberration; the Communist Chinese have made teaching courtesy a top priority in preparation for high-level conferences. The German philosopher Schopenhauer stated that it was wise to be courteous and stupid to be rude, similar to setting ones house on fire. Youth are no longer taught to be respectful of older people or to look an adult in the eye. God's word has much to say about politeness and rudeness. A Christian who is taught to put others first will have little difficulty being courteous.
Richard T. Ritenbaugh: A session of the British Parliament, particularly the House of Commons, can be almost hilarious. Speakers there are frequently interrupted with hissing, booing, and other forms of caustic disagreement ...
John W. Ritenbaugh: In a crowded restaurant not long ago, I noticed that a large number of male patrons entered wearing a hat of some kind, but almost none ever removed it from his head, even after being seated and served. ...
Martin Collins focuses upon a list of lapses in etiquette within society and the church, many occurring because of faulty child rearing practices. Children‚s games often imitate violence and murder as well as disrespect for the elderly. The Old Testament makes disrespect for parents a capital offense. Parents sometimes forget that their offspring become mirror images of their own behavior, so they ought to instill in children good manners by guiding them toward positive habits. Parents are obligated to teach God‚s laws to their children. According to Emily Post, good manners are to the family what good morals are to society. Karen Santorum in her book Everyday Graces: A Child's Book of Good Manners urges that parents seize their obligation to cultivate good manners in their children. Because the Church of God is the Kingdom of God in embryo, we are obligated to persevere in a life of holiness.
Martin Collins, in this practical application sermon of etiquette and politeness suggests, that where gentleness and humility exists, the character of Christ is made manifest. Christ's metaphors of snakes (representing caution) and doves (innocence) adds another dimension to Christian etiquette. Politeness is described by following the golden rule in all encounters with other people. Good manners are not just an accomplishment, but a duty that everyone must practice in order for society to move smoothly. Manners are a set of codified laws that bind society together. Becoming a gentleman has nothing to do with economic class consciousness; this approbation exists among the rough and soft alike. A gentleman treats his wife with tenderness publicly and privately. A lady treats her husband with respect even when he has not used good judgment in his treatment of her. Because of the bad manners of Americans, they are losing incrementally the land God has given them. Having perfectly unshakable faithfulness and good manners makes us spiritually healthy and in the stature of Jesus Christ.
Martin Collins asks what we can do to improve our manners or etiquette. Our manners express our personality, especially as they portray humility, courtesy, or gentleness. The apostle Paul indicts all of us as lacking in courtesy before we were called. Now we must display the work of salvation, involving the etiquette and courtesy shown in the behavior of our Savior. Before our calling we did not possess these traits. Afterward, we go through a process of sanctification to develop the fruit of God's Holy Spirit and go on to perfection. Good manners, etiquette, and character may be improved by 1) trying to understand the other person's point of view, 2) paying attention in the little things, 3) making sure we keep our commitments, 4) clarifying what our expectations are, 5) always showing personal integrity, 6) apologizing for failing to keep our word or letting another person down, 7) and showing unconditional love.
Do we have what it takes to be ambassadors of Jesus Christ? Do any of us know how an ambassador should behave? David Maas uses his experiences with ambassadors to provide some insight.
Within this parable Christ shows the principle of reciprocity. Just as we have been forgiven a huge, unpayable debt, so must we extend forgiveness to those who owe us, showing that we appreciate what has been done for us.
Focusing upon the rising tide of societal incivility, Richard Ritenbaugh warns that discourtesy and ugly in-your-face attitudes (fruits of the flesh) have also manifested themselves in the greater church of God. These disgusting works of the flesh (Galatians 5:19-21) are exactly the opposite of what God expects of us- the opposite of Agape love. Good manners (minor morals or the small change of virtue) are the fundamentals of love for others and love for God. Unfortunately, good manners and courtesy do not come naturally, but have to be learned and continually practiced. The common denominator of etiquette is to esteem others more and making ourselves less. When we show courtesy to others, we imitate God.
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